slavery。　We　learn　from　English　history；　that；　during　the　civil
  wars；　the　　and　；　though　the　most　opposite
  in　their　religious　principles；　yet　were　united　in　their　political
  ones；　and　were　alike　passionate　for　a　commonwealth。　And　since　the
  origin　of　　and　；　the　leaders　of　the　　have
  either　been　　or　profest　　in　their
  principles；　that　is；　friends　to　toleration；　and　indifferent　to
  any　particular　sect　of　：　While　the　sectaries；　who
  have　all　a　strong　tincture　of　enthusiasm；　have　always；　without
  exception；　concurred　with　that　party；　in　defence　of　civil
  liberty。　The　resemblance　in　their　superstitions　long　united　the
  high　church　；　and　the　；　in　support　of
  prerogative　and　kingly　power；　though　experience　of　the　tolerating
  spirit　of　the　　seems　of　late　to　have　reconciled　the
  to　that　party。
  The　　and　　in　France　have　a　thousand
  unintelligible　disputes；　which　are　not　worthy　the　reflection　of　a
  man　of　sense：　But　what　principally　distinguishes　these　two　sects；
  and　alone　merits　attention；　is　the　different　spirit　of　their
  religion。　The　　conducted　by　the　；　are　great
  friends　to　superstition；　rigid　observers　of　external　forms　and
  ceremonies；　and　devoted　to　the　authority　of　the　priests；　and　to
  tradition。　The　　are　enthusiasts；　and　zealous
  promoters　of　the　passionate　devotion；　and　of　the　inward　life；
  little　influenced　by　authority；　and；　in　a　word；　but　half
  catholics。　The　consequences　are　exactly　conformable　to　the
  foregoing　reasoning。　The　　are　the　tyrants　of　the　people；
  and　the　slaves　of　the　court：　And　the　　preserve　alive
  the　small　sparks　of　the　love　of　liberty；　which　are　to　be　found　in
  the　French　nation。