第 4 节
作者:乐乐陶陶      更新:2021-08-28 17:11      字数:9321
  negotiations。  We are to manage human enterprises more superficially and
  roughly; and leave a great part to fortune; it is not necessary to
  examine affairs with so much subtlety and so deep: a man loses himself in
  the consideration of many contrary lustres; and so many various forms:
  〃Volutantibus res inter se pugnantes; obtorpuerunt。。。。 animi。〃
  '〃Whilst they considered of things so indifferent in themselves;
  they were astonished; and knew not what to do。〃Livy; xxxii。 20。'
  'Tis what the ancients say of Simonides; that by reason his imagination
  suggested to him; upon the question King Hiero had put to him 'What God
  was。Cicero; De Nat。  Deor。; i。  22。'(to answer which he had had many
  days for thought); several sharp and subtle considerations; whilst he
  doubted which was the most likely; he totally despaired of the truth。
  He who dives into and in his inquisition comprehends all circumstances
  and consequences; hinders his election: a little engine well handled is
  sufficient for executions; whether of less or greater weight。  The best
  managers are those who can worst give account how they are so; while the
  greatest talkers; for the most part; do nothing to purpose; I know one of
  this sort of men; and a most excellent discourser upon all sorts of good
  husbandry; who has miserably let a hundred thousand livres yearly revenue
  slip through his hands; I know another who talks; who better advises than
  any man of his counsel; and there is not in the world a fairer show of
  soul and understanding than he has; nevertheless; when he comes to the
  test; his servants find him quite another thing; not to make any mention
  of his misfortunes。
  CHAPTER XXI
  AGAINST IDLENESS
  The Emperor Vespasian; being sick of the disease whereof he died; did not
  for all that neglect to inquire after the state of the empire; and even
  in bed continually despatched very many affairs of great consequence; for
  which; being reproved by his physician; as a thing prejudicial to his
  health; 〃An emperor;〃 said he; 〃must die standing。〃  A fine saying; in my
  opinion; and worthy a great prince。  The Emperor Adrian since made use of
  the same words; and kings should be often put in mind of them; to make
  them know that the great office conferred upon them of the command of so
  many men; is not an employment of ease; and that there is nothing can so
  justly disgust a subject; and make him unwilling to expose himself to
  labour and danger for the service of his prince; than to see him; in the
  meantime; devoted to his ease and frivolous amusement; and to be
  solicitous of his preservation who so much neglects that of his people。
  Whoever will take upon him to maintain that 'tis better for a prince to
  carry on his wars by others; than in his own person; fortune will furnish
  him with examples enough of those whose lieutenants have brought great
  enterprises to a happy issue; and of those also whose presence has done
  more hurt than good: but no virtuous and valiant prince can with patience
  endure so dishonourable councils。  Under colour of saving his head; like
  the statue of a saint; for the happiness of his kingdom; they degrade him
  from and declare him incapable of his office; which is military
  throughout: I know one 'Probably Henry IV。' who had much rather be
  beaten; than to sleep whilst another fights for him; and who never
  without jealousy heard of any brave thing done even by his own officers
  in his absence。  And Soliman I。 said; with very good reason; in my
  opinion; that victories obtained without the master were never complete。
  Much more would he have said that that master ought to blush for shame;
  to pretend to any share in the honour; having contributed nothing to the
  work; but his voice and thought; nor even so much as these; considering
  that in such work as that; the direction and command that deserve honour
  are only such as are given upon the spot; and in the heat of the
  business。  No pilot performs his office by standing still。  The princes
  of the Ottoman family; the chiefest in the world in military fortune;
  have warmly embraced this opinion; and Bajazet II。; with his son; who
  swerved from it; spending their time in science and other retired
  employments; gave great blows to their empire; and Amurath III。; now
  reigning; following their example; begins to find the same。  Was it not
  Edward III。; King of England; who said this of our Charles V。: 〃There
  never was king who so seldom put on his armour; and yet never king who
  gave me so much to do。〃  He had reason to think it strange; as an effect
  of chance more than of reason。  And let those seek out some other to join
  with them than me; who will reckon the Kings of Castile and Portugal
  amongst the warlike and magnanimous conquerors; because at the distance
  of twelve hundred leagues from their lazy abode; by the conduct of their
  captains; they made themselves masters of both Indies; of which it has to
  be known if they would have had even the courage to go and in person
  enjoy them。
  The Emperor Julian said yet further; that a philosopher and a brave man
  ought not so much as to breathe; that is to say; not to allow any more to
  bodily necessities than what we cannot refuse; keeping the soul and body
  still intent and busy about honourable; great; and virtuous things。  He
  was ashamed if any one in public saw him spit; or sweat (which is said by
  some; also; of the Lacedaemonian young men; and which Xenophon says of
  the Persian); forasmuch as he conceived that exercise; continual labour;
  and sobriety; ought to have dried up all those superfluities。  What
  Seneca says will not be unfit for this place; which is; that the ancient
  Romans kept their youth always standing; and taught them nothing that
  they were to learn sitting。
  'Tis a generous desire to wish to die usefully and like a man; but the
  effect lies not so much in our resolution as in our good fortune; a
  thousand have proposed to themselves in battle; either to overcome or to
  die; who have failed both in the one and the other; wounds and
  imprisonment crossing their design and compelling them to live against
  their will。  There are diseases that overthrow even our desires; and our
  knowledge。  Fortune ought not to second the vanity of the Roman legions;
  who bound themselves by oath; either to overcome or die:
  〃Victor; Marce Fabi; revertar ex acie: si fallo; Jovem patrem;
  Gradivumque Martem aliosque iratos invoco deos。〃
  '〃I will return; Marcus Fabius; a conqueror; from the fight:
  and if I fail; I invoke Father Jove; Mars Gradivus; and the
  other angry gods。〃Livy; ii。 45。'
  The Portuguese say that in a certain place of their conquest of the
  Indies; they met with soldiers who had condemned themselves; with
  horrible execrations; to enter into no other composition but either to
  cause themselves to be slain; or to remain victorious; and had their
  heads and beards shaved in token of this vow。  'Tis to much purpose for
  us to hazard ourselves and to be obstinate: it seems as if blows avoided
  those who present themselves too briskly to them; and do not willingly
  fall upon those who too willingly seek them; and so defeat them of their
  design。  Such there have been; who; after having tried all ways; not
  having been able with all their endeavour to obtain the favour of dying
  by the hand of the enemy; have been constrained; to make good their
  resolution of bringing home the honour of victory or of losing their
  lives; to kill themselves even in the heat of battle。  Of which there are
  other examples; but this is one: Philistus; general of the naval army of
  Dionysius the younger against the Syracusans; presented them battle which
  was sharply disputed; their forces being equal: in this engagement; he
  had the better at the first; through his own valour: but the Syracusans
  drawing about his gally to environ him; after having done great things in
  his own person to disengage himself and hoping for no relief; with his
  own hand he took away the life he had so liberally; and in vain; exposed
  to the enemy。
  Mule Moloch; king of Fez; who lately won against Sebastian; king of
  Portugal; the battle so famous for the death of three kings; and for the
  transmission of that great kingdom to the crown of Castile; was extremely
  sick when the Portuguese entered in an hostile manner into his dominions;
  and from that day forward grew worse and worse; still drawing nearer to
  and foreseeing his end; yet never did man better employ his own
  sufficiency more vigorously and bravely than he did upon this occasion。
  He found himself too weak to undergo the pomp and ceremony of entering。
  into his camp; which after their manner is very magnificent; and
  therefore resigned that honour to his brother; but this was all of the
  office of a general that he resigned; all the rest of greatest utility
  and necessity he most; exactly and gloriously performed in his own
  person; his body lying upon a couch; but his judgment and courage upright
  and firm to his last gasp; and in some sort beyond it。  He might have
  wasted his enemy; indiscreetly advanced into his dominions; without
  striking a blow; and it was a very unhappy occurrence; that for want of a
  little life or