the　Batavi　for　glory；　the　Germans　for　plunder。　Everything　seemed　in
  favour　of　the　enemy；　till　the　21st　legion；　having　more　room　than　the
  others；　formed　itself　into　a　compact　body；　withstood；　and　soon　drove
  back　the　assailants。　Nor　was　it　without　an　interposition　of　heaven；
  that　by　a　sudden　change　of　temper　the　conquerors　turned　their　backs
  and　fled。　Their　own　account　was；　that　they　were　alarmed　by　the　sight
  of　the　cohorts；　which；　after　being　broken　at　the　first　onset；
  rallied　on　the　top　of　the　hills；　and　presented　the　appearance　of
  reinforcements。　What　checked　them　in　their　course　of　victory　was　a
  mischievous　struggle　among　themselves　to　secure　plunder　while　they
  forgot　the　enemy。　Cerialis；　having　thus　all　but　ruined　everything　by
  his　carelessness；　restored　the　day　by　his　resolution；　following　up　his
  success；　he　took　and　destroyed　the　enemy's　camp　on　the　same　day。
  No　long　time　was　allowed　to　the　soldiers　for　repose。　The
  Agrippinenses　were　begging　for　help；　and　were　offering　to　give　up
  the　wife　and　sister　of　Civilis　and　the　daughter　of　Classicus；　who
  had　been　left　with　them　as　pledges　for　the　maintenance　of　the
  alliance。　In　the　meanwhile　they　had　massacred　all　the　Germans　who　were
  scattered　throughout　their　dwellings。　Hence　their　alarm　and　reasonable
  importunity　in　begging　for　help；　before　the　enemy；　recovering　their
  strength；　could　raise　their　spirits　for　a　new　effort　or　for　thoughts
  of　revenge。　And　indeed　Civilis　had　marched　in　their　direction；　nor　was
  he　by　any　means　weak；　as　he　had　still；　in　unbroken　force；　the　most
  warlike　of　his　cohorts；　which　consisted　of　Chauci　and　Frisii；　and
  which　was　posted　at　Tolbiacum；　on　the　frontiers　of　the
  Agrippinenses。　He　was；　however；　diverted　from　his　purpose　by　the
  deplorable　news　that　this　cohort　had　been　entirely　destroyed　by　a
  stratagem　of　the　Agrippinenses；　who；　having　stupefied　the　Germans　by　a
  profuse　entertainment　and　abundance　of　wine；　fastened　the　doors；　set
  fire　to　the　houses；　and　burned　them。　At　the　same　time　Cerialis
  advanced　by　forced　marches；　and　relieved　the　city。　Civilis　too　was
  beset　by　other　fears。　He　was　afraid　that　the　14th　legion；　supported　by
  the　fleet　from　Britain；　might　do　mischief　to　the　Batavi　along　their
  line　of　coast。　The　legion　was；　however；　marched　overland　under　the
  command　of　Fabius　Priscus　into　the　territory　of　the　Nervii　and　Tungri；
  and　these　two　states　were　allowed　to　capitulate。　The　Canninefates；
  taking　the　offensive；　attacked　our　fleet；　and　the　larger　part　of　the
  ships　was　either　sunk　or　captured。　The　same　tribe　also　routed　a
  crowd　of　Nervii；　who　by　a　spontaneous　movement　had　taken　up　arms　on
  the　Roman　side。　Classicus　also　gained　a　victory　over　some　cavalry；　who
  had　been　sent　on　to　Novesium　by　Cerialis。　These　reverses；　which；
  though　trifling；　came　in　rapid　succession；　destroyed　by　degrees　the
  prestige　of　the　recent　victory。
  About　the　same　time　Mucianus　ordered　the　son　of　Vitellius　to　be
  put　to　death；　alleging　that　dissension　would　never　cease；　if　he　did
  not　destroy　all　seeds　of　civil　war。　Nor　would　he　suffer　Antonius
  Primus　to　be　taken　into　the　number　of　Domitian's　attendants；　for　he
  felt　uneasy　at　his　popularity　with　the　troops；　and　feared　the　proud
  spirit　of　the　man；　who　could　not　endure　an　equal；　much　less　a
  superior。　Antonius　then　went　to　Vespasian；　who　received　him；　not
  indeed　as　he　expected；　but　in　a　not　unfriendly　spirit。　Two　opposite
  influences　acted　on　the　Emperor；　on　the　one　hand　were　the　merits　of
  Antonius；　under　whose　conduct　the　war　had　beyond　all　doubt　been
  terminated；　on　the　other；　were　the　letters　of　Mucianus。　And　everyone
  else　inveighed　against　him；　as　an　ill…affected　and　conceited　man；
  nor　did　they　forget　the　scandals　of　his　early　life。　Antonius　himself
  failed　not　to　provoke　offence　by　his　arrogance　and　his　excessive
  propensity　to　dwell　on　his　own　services。　He　reproached　other　men
  with　being　cowards；　Caecina　he　stigmatized　as　a　captive　and　a　prisoner
  of　war。　Thus　by　degrees　he　came　to　be　thought　of　less　weight　and
  worth；　though　his　friendship　with　the　Emperor　to　all　appearance
  remained　the　same。
  In　the　months　during　which　Vespasian　was　waiting　at　Alexandria　for
  the　periodical　return　of　the　summer　gales　and　settled　weather　at
  sea；　many　wonders　occurred　which　seemed　to　point　him　out　as　the　object
  of　the　favour　of　heaven　and　of　the　partiality　of　the　Gods。　One　of
  the　common　people　of　Alexandria；　well　known　for　his　blindness；　threw
  himself　at　the　Emperor's　knees；　and　implored　him　with　groans　to　heal
  his　infirmity。　This　he　did　by　the　advice　of　the　God　Serapis；　whom　this
  nation；　devoted　as　it　is　to　many　superstitions；　worships　more　than　any
  other　divinity。　He　begged　Vespasian　that　he　would　deign　to　moisten　his
  cheeks　and　eye…balls　with　his　spittle。　Another　with　a　diseased　hand；
  at　the　counsel　of　the　same　God；　prayed　that　the　limb　might　feet　the
  print　of　a　Caesar's　foot。　At　first　Vespasian　ridiculed　and　repulsed
  them。　They　persisted；　and　he；　though　on　the　one　hand　he　feared　the
  scandal　of　a　fruitless　attempt；　yet；　on　the　other；　was　induced　by
  the　entreaties　of　the　men　and　by　the　language　of　his　flatterers　to
  hope　for　success。　At　last　he　ordered　that　the　opinion　of　physicians
  should　be　taken；　as　to　whether　such　blindness　and　infirmity　were
  within　the　reach　of　human　skill。　They　discussed　the　matter　from
  different　points　of　view。　〃In　the　one　case；〃　they　said；　〃the　faculty
  of　sight　was　not　wholly　destroyed；　and　might　return；　if　the
  obstacies　were　removed；　in　the　other　case；　the　limb；　which　had
  fallen　into　a　diseased　condition；　might　be　restored；　if　a　healing
  influence　were　applied；　such；　perhaps；　might　be　the　pleasure　of　the
  Gods；　and　the　Emperor　might　be　chosen　to　be　the　minister　of　the　divine
  will；　at　any　rate；　all　the　glory　of　a　successful　remedy　would　be
  Caesar's；　while　the　ridicule　of　failure　would　fall　on　the
  sufferers。〃　And　so　Vespasian；　supposing　that　all　things　were
  possible　to　his　good　fortune；　and　that　nothing　was　any　longer　past
  belief；　with　a　joyful　countenance；　amid　the　intense　expectation　of　the
  multitude　of　bystanders；　accomplished　what　was　required。　The　hand
  was　instantly　restored　to　its　use；　and　the　light　of　day　again　shone
  upon　the　blind。　Persons　actually　present　attest　both　facts；　even　now
  when　nothing　is　to　be　gained　by　falsehood。
  Vespasian　thus　came　to　conceive　a　deeper　desire　to　visit　the
  sanctuary　of　Serapis；　that　he　might　consult　the　God　about　the
  interests　of　his　throne。　He　gave　orders　that　all　persons　should　be
  excluded　from　the　temple。　He　had　entered；　and　was　absorbed　in　worship；
  when　he　saw　behind　him　one　of　the　chief　men　of　Egypt；　named　Basilides；
  whom　he　knew　at　the　time　to　be　detained　by　sickness　at　a
  considerable　distance；　as　much　as　several　days　journey　from
  Alexandria。　He　enquired　of　the　priests；　whether　Basilides　had　on
  this　day　entered　the　temple。　He　enquired　of　others　whom　he　met；
  whether　he　had　been　seen　in　the　city。　At　length；　sending　some
  horsemen；　he　ascertained　that　at　that　very　instant　the　man　had　been
  eighty　miles　distant。　He　then　concluded　that　it　was　a　divine
  apparition；　and　discovered　an　oracular　force　in　the　name　of　Basilides。
  The　origin　of　this　God　Serapis　has　not　hitherto　been　made
  generally　known　by　our　writers。　The　Egyptian　priests　give　this
  account。　While　Ptolemy；　the　first　Macedonian　king　who　consolidated　the
  power　of　Egypt；　was　setting　up　in　the　newly…built　city　of　Alexandria
  fortifications；　temples；　and　rites　of　worship；　there　appeared　to　him
  in　his　sleep　a　youth　of　singular　beauty　and　more　than　human　stature；
  who　counselled　the　monarch　to　send　his　most　trusty　friends　to
  Pontus；　and　fetch　his　effigy　from　that　country。　This；　he　said；　would
  bring　prosperity　to　the　realm；　and　great　and　illustrious　would　be
  the　city　which　gave　it　a　reception。　At　the　same　moment　he　saw　the
  youth　ascend　to　heaven　in　a　blaze　of　fire。　Roused　by　so　significant
  and　strange　an　appearance；　Ptolemy　disclosed　the　vision　of　the　night
  to　the　Egyptian　priests；　whose　business　it　is　to　understand　such
  matters。　As　they　knew　but　little　of　Pontus　or　of　foreign　countries；　he
  enquired　of　Timotheus；　an　Athenian；　one　of　the　family　of　the
  Eumolpids；　whom　he　had　invited　from　Eleusis　to　preside　over　the　sacred
  rites；　what　this　worship　was；　and　who　was　the　deity。　Timotheus；
  questioning　persons　who　had　found　their　way　to　Pontus；　learnt　that
  there　was　there　a　city　Sinope；　and　near　it　a　temple；　which；
  according　to　an　old　tradition　of　the　neighbourhood；　was　sacred　to
  the　infernal　Jupiter；　for　there　also　stood　close　at　hand　a　female
  figure；　to　which　many　gave　the　name　of　Proserpine。　Ptolemy；　however；
  with　the　true　disposition　of　a　despot；　though　prone　to　alarm；　was；
  when　the　feeling　of　security　returned