第 3 节
作者:
青涩春天 更新:2021-02-27 02:37 字数:9321
instructed in the logic of the modern technology and
sophisticated with much experience in a civilization in whose
scheme of life pecuniary canons are definitive。
The modern technology is of an impersonal; matter…of…fact
character in an unexampled degree; and the accountancy of modern
business management is also of an extremely dispassionate and
impartially exacting nature。 It results that the modern learning
is of a similarly matter…of…fact; mechanistic complexion; and
that it similarly leans on statistically dispassionate tests and
formulations。 Whereas it may fairly be said that the personal
equation once in the days of scholastic learning was the
central and decisive factor in the systematization of knowledge;
it is equally fair to say that in later time no effort is spared
to eliminate all bias of personality from the technique or the
results of science or scholarship。 It is the 〃dry light of
science〃 that is always in request; and great pains is taken to
exclude all color of sentimentality。
Yet this highly sterilized; germ…proof system of knowledge;
kept in a cool; dry place; commands the affection of modern
civilized mankind no less unconditionally; with no more
afterthought of an extraneous sanction; than once did the highly
personalized mythological and philosophical constructions and
interpretations that had the vogue in the days of the schoolmen。
Through all the mutations that have passed over this quest of
knowledge; from its beginnings in puerile myth and magic to its
(provisional) consummation in the 〃exact〃 sciences of the current
fashion; any attentive scrutiny will find that the driving force
has consistently been of the same kind; traceable to the same
proclivity of human nature。 In so far as it may fairly be
accounted esoteric knowledge; or a 〃higher learning;〃 all this
enterprise is actuated by an idle curiosity; a disinterested
proclivity to gain a knowledge of things and to reduce this
knowledge to a comprehensible system。 The objective end is a
theoretical organization。 a logical articulation of things known;
the lines of which must not be deflected by any consideration of
expediency or convenience; but must run true to the canons of
reality accepted at the time。 These canons of reality; or of
verity; have varied from time to time; have in fact varied
incontinently with the passage of time and the mutations of
experience。 As the fashions of modern time have come on;
particularly the later phases of modern life; the experience that
so has shaped and reshaped the canons of verity for the use of
inquiring minds has fallen more and more into the lines of
mechanical articulation and has expressed itself ever more
unreservedly in terms of mechanical stress。 Concomitantly the
canons of reality have taken on a mechanistic complexion; to the
neglect and progressive disuse of all tests and standards of a
more genial sort; until in the off…hand apprehension of modern
men; 〃reality〃 comes near being identified with mechanical fact;
and 〃verification〃 is taken to mean a formulation in mechanical
terms。 But the final test of this reality about which the
inquiries of modern men so turn is not the test of mechanical
serviceability for human use; but only of mechanistically
effectual matter…of…fact。
So it has come about that modern civilization is in a very
special degree a culture of the intellectual powers; in the
narrower sense of the term; as contrasted with the emotional
traits of human nature。 Its achievements and chief merits are
found in this field of learning; and its chief defects elsewhere。
And it is on its achievements in this domain of detached and
dispassionate knowledge that modern civilized mankind most
ingenuously plumes itself and confidently rests its hopes。 The
more emotional and spiritual virtues that once held the first
place have been overshadowed by the increasing consideration
given to proficiency in matter…of…fact knowledge。 As prime movers
in the tide of civilized life; these sentimental movements of the
human spirit belong in the past; …at least such is the
self…complacent avowal of the modern spokesmen of culture。 The
modern technology; and the mechanistic conception of things that
goes with that technology; are alien to the spirit of the 〃Old
Order。〃 The Church; the court; the camp; the drawing…room; where
these elder and perhaps nobler virtues had their laboratory and
playground; have grown weedy and gone to seed。 Much of the
apparatus of the old order; with the good old way; still stands
over in a state of decent repair; and the sentimentally
reminiscent endeavors of certain spiritual 〃hold…overs〃 still
lend this apparatus of archaism something of a galvanic life。 But
that power of aspiration that once surged full and hot in the
cults of faith; fashion; sentiment; exploit; and honor; now at
its best comes to such a head as it may in the concerted
adulation of matter…of…fact。
This esoteric knowledge of matter…of…fact has come to be
accepted as something worth while in its own right; a
self…legitimating end of endeavor in itself; apart from any
bearing it may have on the glory of God or the good of man。 Men
have; no doubt; always been possessed of a more or less urgent
propensity to inquire into the nature of things; beyond the
serviceability of any knowledge so gained; and have always been
given to seeking curious explanations of things at large。 The
idle curiosity is a native trait of the race。 But in past times
such a disinterested pursuit of unprofitable knowledge has; by
and large; not been freely avowed as a legitimate end of
endeavour; or such has at any rate been the state of the case
through that later segment of history which students commonly
take account of。 A quest of knowledge has overtly been rated as
meritorious; or even blameless; only in so far as it has appeared
to serve the ends of one or another of the practical interests
that have from time to time occupied men's attention。 But
latterly; during the past few generations; this learning has so
far become an avowed 〃end in itself〃 that 〃the increase and
diffusion of knowledge among men〃 is now freely rated as the most
humane and meritorious work to be taken care of by any
enlightened community or any public…spirited friend of
civilization。
The expediency of such 〃increase and diffusion〃 is no longer
held in doubt; because it has ceased to be a question of
expediency among the enlightened nations; being itself the
consummation upon which; in the apprehension of civilized men;
the advance of culture must converge。 Such has come to be the
long…term common sense judgment of enlightened public opinion。 A
settled presumption to some such effect has found lodgment as a
commonplace conviction in the popular mind; in much the same
measure and in much the same period of time as the current body
of systematic knowledge has taken on the character of matter of
fact。 For good or ill; civilized men have come to hold that this
matter…of…fact knowledge of things is the only end in life that
indubitably justifies itself。 So that nothing more irretrievably
shameful could overtake modern civilization than the miscarriage
of this modern learning; which is the most valued spiritual asset
of civilized mankind。
The truth of this view is borne out by the professions even
of those lieutenants of the powers of darkness who are straining
to lay waste and debauch the peoples of Christendom。 In
high…pitched concert they all swear by the name of a 〃culture〃
whose sole inalienable asset is this same intellectual mastery of
matters of fact。 At the same time it is only by drawing on the
resources of this matter…of…fact knowledge that the protagonists
of reaction are able to carry on their campaign of debauchery and
desolation。
Other interests that have once been held in higher esteem
appear by comparison to have fallen into abeyance; religious
devotion; political prestige; fighting capacity; gentility;
pecuniary distinction; profuse consumption of goods。 But it is
only by comparison with the higher value given to this enterprise
of the intellect that such other interests appear to have lost
ground。 These and the like have fallen into relative disesteem;
as being sordid and insubstantial by comparison。 Not that these
〃lower〃 human interests; answering to the 〃lower〃 ranges