enmities　and　jealousies；　toiling　in　Herculean　tasks　without
  complaint；　and　waiting　his　time；　always　accessible；　affable；
  gentle；　with　no　vulgar　pride；　if　he　aped　vulgar　ostentation；　calm；
  beneficent；　studious；　without　envy　or　bitterness；　interesting　in
  his　home；　courted　as　a　friend；　admired　as　a　philosopher；　generous
  to　the　poor；　kind　to　the　servants　who　cheated　him；　with　an
  unsubdued　love　of　Nature　as　well　as　of　books；　not　negligent　of
  religious　duties；　a　believer　in　God　and　immortality；　and　though
  broken　in　spirit；　like　a　bruised　reed；　yet　soaring　beyond　all　his
  misfortunes　to　study　the　highest　problems；　and　bequeathing　his
  knowledge　for　the　benefit　of　future　ages！　　Can　such　a　man　be
  stigmatized　as　〃the　meanest　of　mankind〃？　　Is　it　candid　and　just　for
  a　great　historian　to　indorse　such　a　verdict；　to　gloss　over　Bacon's
  virtues；　and　make　like　an　advocate　at　the　bar；　or　an　ancient
  sophist；　a　special　plea　to　magnify　his　defects；　and　stain　his　noble
  name　with　an　infamy　as　deep　as　would　be　inflicted　upon　an　enemy　of
  the　human　race？　　And　all　for　what？just　to　make　a　rhetorical
  point；　and　show　the　writer's　brilliancy　and　genius　in　making　a
  telling　contrast　between　the　man　and　the　philosopher。　　A　man　who
  habitually　dwelt　in　the　highest　regions　of　thought　during　his　whole
  life；　absorbed　in　lofty　contemplations；　all　from　love　of　truth
  itself　and　to　benefit　the　world；　could　not　have　had　a　mean　or
  sordid　soul。　　〃As　a　man　thinketh；　so　is　he。〃　　We　admit　that　he　was
  a　man　of　the　world；　politic；　self…seeking；　extravagant；　careless
  about　his　debts　and　how　he　raised　money　to　pay　them；　but　we　deny
  that　he　was　a　bad　judge　on　the　whole；　or　was　unpatriotic；　or
  immoral　in　his　private　life；　or　mean　in　his　ordinary　dealings；　or
  more　cruel　and　harsh　in　his　judicial　transactions　than　most　of　the
  public　functionaries　of　his　rough　and　venal　age。　　We　admit　it　is
  difficult　to　controvert　the　charges　which　Macaulay　arrays　against
  him；　for　so　accurate　and　painstaking　an　historian　is　not　likely　to
  be　wrong　in　his　facts；　but　we　believe　that　they　are　uncandidly
  stated；　and　so　ingeniously　and　sophistically　put　as　to　give　on　the
  whole　a　wrong　impression　of　the　man；making　him　out　worse　than　he
  was；　considering　his　age　and　circumstances。　　Bacon's　character；
  like　that　of　most　great　men；　has　two　sides；　and　while　we　are
  compelled　painfully　to　admit　that　he　had　many　faults；　we　shrink
  from　classing　him　among　bad　men；　as　is　implied　in　Pope's
  characterization　of　him　as　〃the　meanest　of　mankind。〃
  We　now　take　leave　of　the　man；　to　consider　his　legacy　to　the　world。
  And　here　again　we　are　compelled　to　take　issue　with　Macaulay；　not　in
  regard　to　the　great　fact　that　Bacon's　inquiries　tended　to　a　new
  revelation　of　Nature；　and　by　means　of　the　method　called　induction；
  by　which　he　sought　to　establish　fixed　principles　of　science　that
  could　not　be　controverted；　but　in　reference　to　the　ends　for　which
  he　labored。　　〃The　aim　of　Bacon；〃　says　Macaulay；　〃was　utility；
  fruit；　the　multiplication　of　human　enjoyments；　。　。　。　the　mitigation
  of　human　sufferings；　。　。　。　the　prolongation　of　life　by　new
  inventions；〃dotare　vitam　humanum　novis　inventis　et　copiis；　〃the
  conquest　of　Nature；〃dominion　over　the　beasts　of　the　field　and　the
  fowls　of　the　air；　the　application　of　science　to　the　subjection　of
  the　outward　world；　progress　in　useful　arts；in　those　arts　which
  enable　us　to　become　strong；　comfortable；　and　rich　in　houses；　shops；
  fabrics；　tools；　merchandise；　new　vegetables；　fruits；　and　animals：
  in　short；　a　philosophy　which　will　〃not　raise　us　above　vulgar　wants；
  but　will　supply　those　wants。〃　　〃And　as　an　acre　in　Middlesex　is
  worth　more　than　a　principality　in　Utopia；　so　the　smallest　practical
  good　is　better　than　any　magnificent　effort　to　realize　an
  impossibility；〃　and　〃hence　the　first　shoemaker　has　rendered　more
  substantial　service　to　mankind　than　all　the　sages　of　Greece。　　All
  they　could　do　was　to　fill　the　world　with　long　beards　and　long
  words；　whereas　Bacon's　philosophy　has　lengthened　life；　mitigated
  pain；　extinguished　disease；　built　bridges；　guided　the　thunderbolts；
  lightened　the　night　with　the　splendor　of　the　day；　accelerated
  motion；　annihilated　distance；　facilitated　intercourse；　enabled　men
  to　descend　to　the　depths　of　the　earth；　to　traverse　the　land　in　cars
  which　whirl　without　horses；　and　the　ocean　in　ships　which　sail
  against　the　wind。〃　　In　other　words；　it　was　his　aim　to　stimulate
  mankind；　not　to　seek　unattainable　truth；　but　useful　truth；　that　is；
  the　science　which　produces　railroads；　canals；　cultivated　farms；
  ships；　rich　returns　for　labor；　silver　and　gold　from　the　mines；all
  that　purchase　the　joys　of　material　life　and　fit　us　for　dominion
  over　the　world　in　which　we　live。　　Hence　anything　which　will　curtail
  our　sufferings　and　add　to　our　pleasures　or　our　powers；　should　be
  sought　as　the　highest　good。　　Geometry　is　desirable；　not　as　a　noble
  intellectual　exercise；　but　as　a　handmaid　to　natural　philosophy。
  Astronomy　is　not　to　assist　the　mind　to　lofty　contemplation；　but　to
  enable　mariners　to　verify　degrees　of　latitude　and　regulate　clocks。
  A　college　is　not　designed　to　train　and　discipline　the　mind；　but　to
  utilize　science；　and　become　a　school　of　technology。　　Greek　and
  Latin　exercises　are　comparatively　worthless；　and　even　mathematics；
  unless　they　can　be　converted　into　practical　use。　　Philosophy；　as
  ordinarily　understood；that　is；　metaphysics；is　most　idle　of　all；
  since　it　does　not　pertain　to　mundane　wants。　　Hence　the　old　Grecian
  philosopher　labored　in　vain；　and　still　more　profitless　were　the
  disquisitions　of　the　scholastics　of　the　Middle　Ages；　since　they
  were　chiefly　used　to　prop　up　unintelligible　creeds。　　Theology　is
  not　of　much　account；　since　it　pertains　to　mysteries　we　cannot
  solve。　　It　is　not　with　heaven　or　hell；　or　abstract　inquiries；　or
  divine　certitudes；　that　we　have　to　do；　but　the　things　of　earth；
  things　that　advance　our　material　and　outward　condition。　　To　be　rich
  and　comfortable　is　the　end　of　life；not　meditations　on　abstract
  and　eternal　truth；　such　as　elevate　the　soul　or　prepare　it　for　a
  future　and　endless　life。　　The　certitudes　of　faith；　of　love；　of
  friendship；　are　of　small　value　when　compared　with　the　blessings　of
  outward　prosperity。　　Utilitarianism　is　the　true　philosophy；　for
  this　confines　us　to　the　world　where　we　are　born　to　labor；　and
  enables　us　to　make　acquisitions　which　promote　our　comfort　and　ease。
  The　chemist　and　the　manufacturer　are　our　greatest　benefactors；　for
  they　make　for　us　oils　and　gases　and　paints；things　we　must　have。
  The　philosophy　of　Bacon　is　an　immense　improvement　on　all　previous
  systems；　since　it　heralds　the　jubilee　of　trades；　the　millennium　of
  merchants；　the　schools　of　thrift；　the　apostles　of　physical
  progress；　the　pioneers　of　enterprise；the　Franklins　and
  Stephensons　and　Tyndalls　and　Morses　of　our　glorious　era。　　Its
  watchword　is　progress。　　All　hail；　then；　to　the　electric　telegraph
  and　telephones　and　Thames　tunnels　and　Crystal　Palaces　and　Niagara
  bridges　and　railways　over　the　Rocky　Mountains！　　The　day　of　our
  deliverance　is　come；　the　nations　are　saved；　the　Brunels　and　the
  Fieldses　are　our　victors　and　leaders！　　Crown　them　with　Olympic
  leaves；　as　the　heroes　of　our　great　games　of　life。　　And　thou；　O
  England！　exalted　art　thou　among　the　nations；not　for　thy　Oxfords
  and　Westminsters；　not　for　thy　divines　and　saints　and　martyrs　and
  poets；　not　for　thy　Hookers　and　Leightons　and　Cranmers　and　Miltons
  and　Burkes　and　Lockes；　not　for　thy　Reformation；　not　for　thy
  struggles　for　liberty；but　for　thy　Manchesters　and　Birminghams；
  thy　Portsmouth　shipyards；　thy　London　docks；　thy　Liverpool
  warehouses；　thy　mines　of　coal　and　iron；　thy　countless　mechanisms　by
  which　thou　bringest　the　wealth　of　nations　into　thy　banks；　and　art
  enabled　to　buy　the　toil　of　foreigners　and　to　raise　thy　standards　on
  the　farthest　battlements　of　India　and　China。　　These　conquests　and
  acquisitions　are　real；　are　practical；　machinery　over　life；　the
  triumph　of　physical　forces；　dominion　over　waves　and　winds；these
  are　the　great　victories　which　consummate　the　happiness　of　man；　and
  these　are　they　which　flow　from　the　philosophy　which　Bacon　taught。
  Now　Macaulay　does　not　directly　say　all　these　things；　but　these　are
  the　spirit　and　gist　of　the　interpretation　which　he　puts　upon
  Bacon's　writings。　　The　philosophy　of　Bacon　leads　directly　to　these
  blessings；　and　these　constitute　its　great　peculiarity。　　And　it
  cannot　be　denied　that　the　new　era　which　Bacon　heralded　was　fruitful
  in　these　very　things；that　his　philosophy　encouraged　this　new
  development　of　material　forces；　but　it　may　be　questioned　whether　he
  had　not　something　else　in　view　than　mere　utility　and　physical
  progress；　and　whether　his　method　could　not　equally　be　applied　to
  metaphysical　subjects；　whether　it　did　not　pertain　to　the　whole
  domain　of　truth；　and　take　in　the　whole　realm　of　human　inquiry。　　I
  believe　that　Bacon　was　interested；　not　merely　in　the　world　of
  matter；　but　in　the　world　of　mind；　that　he　sought　to　establi