between　the　sexes；　which；　even　in　the　fiercest　and　most　rapacious
  animals；　is　not　merely　confined　to　the　satisfaction　of　the　bodily
  appetite；　but　begets　a　friendship　and　mutual　sympathy；　which　runs
  through　the　whole　tenor　of　their　lives。　Nay；　even　in　those
  species；　where　nature　limits　the　indulgence　of　this　appetite　to
  one　season　and　to　one　object；　and　forms　a　kind　of　marriage　or
  association　between　a　single　male　and　female；　there　is　yet　a
  visible　complacency　and　benevolence；　which　extends　farther；　and
  mutually　softens　the　affections　of　the　sexes　towards　each　other。
  How　much　more　must　this　have　place　in　man；　where　the　confinement
  of　the　appetite　is　not　natural；　but　either　is　derived
  accidentally　from　some　strong　charm　of　love；　or　arises　from
  reflections　on　duty　and　convenience？　Nothing；　therefore；　can
  proceed　less　from　affectation　than　the　passion　of　gallantry。　It
  is　　in　the　highest　degree。　Art　and　education；　in　the
  most　elegant　courts；　make　no　more　alteration　on　it；　than　on　all
  the　other　laudable　passions。　They　only　turn　the　mind　more　towards
  it；　they　refine　it；　they　polish　it；　and　give　it　a　proper　grace
  and　expression。
  But　gallantry　is　as　　as　it　is　。　To
  correct　such　gross　vices；　as　lead　us　to　commit　real　injury　on
  others；　is　the　part　of　morals；　and　the　object　of　the　most
  ordinary　education。　Where　　is　not　attended　to；　in　some
  degree；　no　human　society　can　subsist。　But　in　order　to　render
  conversation；　and　the　intercourse　of　minds　more　easy　and
  agreeable；　good…manners　have　been　invented；　and　have　carried　the
  matter　somewhat　farther。　Wherever　nature　has　given　the　mind　a
  propensity　to　any　vice；　or　to　any　passion　disagreeable　to　others；
  refined　breeding　has　taught　men　to　throw　the　biass　on　the
  opposite　side；　and　to　preserve；　in　all　their　behaviour；　the
  appearance　of　sentiments　different　from　those　to　which　they
  naturally　incline。　Thus；　as　we　are　commonly　proud　and　selfish；
  and　apt　to　assume　the　preference　above　others；　a　polite　man
  learns　to　behave　with　deference　towards　his　companions；　and　to
  yield　the　superiority　to　them　in　all　the　common　incidents　of
  society。　In　like　manner；　wherever　a　person's　situation　may
  naturally　beget　any　disagreeable　suspicion　in　him；　it　is　the　part
  of　good…manners　to　prevent　it；　by　a　studied　display　of
  sentiments；　directly　contrary　to　those　of　which　he　is　apt　to　be
  jealous。　Thus；　old　men　know　their　infirmities；　and　naturally
  dread　contempt　from　the　youth：　Hence；　well…educated　youth
  redouble　the　instances　of　respect　and　deference　to　their　elders。
  Strangers　and　foreigners　are　without　protection：　Hence；　in　all
  polite　countries；　they　receive　the　highest　civilities；　and　are
  entitled　to　the　first　place　in　every　company。　A　man　is　lord　in
  his　own　family；　and　his　guests　are；　in　a　manner；　subject　to　his
  authority：　Hence；　he　is　always　the　lowest　person　in　the　company；
  attentive　to　the　wants　of　every　one；　and　giving　himself　all　the
  trouble；　in　order　to　please；　which　may　not　betray　too　visible　an
  affectation；　or　impose　too　much　constraint　on　his　guests。＇16＇
  Gallantry　is　nothing　but　an　instance　of　the　same　generous
  attention。　As　nature　has　given　　the　superiority　above
  ；　by　endowing　him　with　greater　strength　both　of　mind　and
  body；　it　is　his　part　to　alleviate　that　superiority；　as　much　as
  possible；　by　the　generosity　of　his　behaviour；　and　by　a　studied
  deference　and　complaisance　for　all　her　inclinations　and　opinions。
  Barbarous　nations　display　this　superiority；　by　reducing　their
  females　to　the　most　abject　slavery；　by　confining　them；　by　beating
  them；　by　selling　them；　by　killing　them。　But　the　male　sex；　among　a
  polite　people；　discover　their　authority　in　a　more　generous；
  though　not　a　less　evident　manner；　by　civility；　by　respect；　by
  complaisance；　and；　in　a　word；　by　gallantry。　In　good　company；　you
  need　not　ask；　Who　is　the　master　of　the　feast？　The　man；　who　sits
  in　the　lowest　place；　and　who　is　always　industrious　in　helping
  every　one；　is　certainly　the　person。　We　must　either　condemn　all
  such　instances　of　generosity；　as　foppish　and　affected；　or　admit
  of　gallantry　among　the　rest。　The　ancient　Muscovites　wedded　their
  wives　with　a　whip；　instead　of　a　ring。　The　same　people；　in　their
  own　houses；　took　always　the　precedency　above　foreigners；　even＇17＇
  foreign　ambassadors。　These　two　instances　of　their　generosity　and
  politeness　are　much　of　a　piece。
  Gallantry　is　not　less　compatible　with　　and
  ；　than　with　　and　；　and　when　under
  proper　regulations；　contributes　more　than　any　other　invention；　to
  the　and　　of　the　youth　of　both　sexes。
  Among　every　species　of　animals；　nature　has　founded　on　the　love
  between　the　sexes　their　sweetest　and　best　enjoyment。　But　the
  satisfaction　of　the　bodily　appetite　is　not　alone　sufficient　to
  gratify　the　mind；　and　even　among　brute…creatures；　we　find；　that
  their　play　and　dalliance；　and　other　expressions　of　fondness；　form
  the　greatest　part　of　the　entertainment。　In　rational　beings；　we
  must　certainly　admit　the　mind　for　a　considerable　share。　Were　we
  to　rob　the　feast　of　all　its　garniture　of　reason；　discourse；
  sympathy；　friendship；　and　gaiety；　what　remains　would　scarcely　be
  worth　acceptance；　in　the　judgment　of　the　truly　elegant　and
  luxurious。
  What　better　school　for　manners；　than　the　company　of　virtuous
  women；　where　the　mutual　endeavour　to　please　must　insensibly
  polish　the　mind；　where　the　example　of　the　female　softness　and
  modesty　must　communicate　itself　to　their　admirers；　and　where　the
  delicacy　of　that　sex　puts　every　one　on　his　guard；　lest　he　give
  offence　by　any　breach　of　decency。
  Among　the　ancients；　the　character　of　the　fair…sex　was
  considered　as　altogether　domestic；　nor　were　they　regarded　as　part
  of　the　polite　world　or　of　good　company。　This；　perhaps；　is　the
  true　reason　why　the　ancients　have　not　left　us　one　piece　of
  pleasantry　that　is　excellent；　（unless　one　may　except　the　Banquet
  of　Xenophon；　and　the　Dialogues　of　Lucian）　though　many　of　their
  serious　compositions　are　altogether　inimitable。　Horace　condemns
  the　coarse　railleries　and　cold　jests　of　Plautus：　But；　though　the
  most　easy；　agreeable；　and　judicious　writer　in　the　world；　is　his
  own　talent　for　ridicule　very　striking　or　refined？　This；
  therefore；　is　one　considerable　improvement；　which　the　polite　arts
  have　received　from　gallantry；　and　from　courts；　where　it　first
  arose。
  But；　to　return　from　this　digression；　I　shall　advance　it　as　a
  observation　on　this　subject；　of　the　rise　and　progress　of
  the　arts　and　sciences；　。
  It　must　be　confessed；　that　this　maxim；　though　conformable　to
  experience；　may；　at　first　sight；　be　esteemed　contrary　to　reason。
  If　the　natural　genius　of　mankind　be　the　same　in　all　ages；　and　in
  almost　all　countries；　（as　seems　to　be　the　truth）　it　must　very
  much　forward　and　cultivate　this　genius；　to　be　possessed　of
  patterns　in　every　art；　which　may　regulate　the　taste；　and　fix　the
  objects　of　imitation。　The　models　left　us　by　the　ancients　gave
  birth　to　all　the　arts　about　200　years　ago；　and　have　mightily
  advanced　their　progress　in　every　country　of　Europe：　Why　had　they
  not　a　like　effect　during　the　reign　of　Trajan　and　his　successors；
  when　they　were　much　more　entire；　and　were　still　admired　and
  studied　by　the　whole　world？　So　late　as　the　emperor　Justinian；　the
  Poet；　by　way　of　distinction；　was　understood；　among　the　Greeks；　to
  be　Homer；　among　the　Romans；　Virgil。　Such　admiration　still
  remained　for　these　divine　geniuses；　though　no　poet　had　appeared
  for　many　centuries；　who　could　justly　pretend　to　have　imitated
  them。
  A　man's　genius　is　always；　in　the　beginning　of　life；　as　much
  unknown　to　himself　as　to　others；　and　it　is　only　after　frequent
  trials；　attended　with　success；　that　he　dares　think　himself　equal
  to　those　undertakings；　in　which　those；　who　have　succeeded；　have
  fixed　the　admiration　of　mankind。　If　his　own　nation　be　already
  possessed　of　many　models　of　eloquence；　he　naturally　compares　his
  own　juvenile　exercises　with　these；　and　being　sensible　of　the
  great　disproportion；　is　discouraged　from　any　farther　attempts；
  and　never　aims　at　a　rivalship　with　those　authors；　whom　he　so　much
  admires。　A　noble　emulation　is　the　source　of　every　excellence。
  Admiration　and　modesty　naturally　extinguish　this　emulation。　And
  no　one　is　so　liable　to　an　excess　of　admiration　and　modesty；　as　a
  truly　great　genius。
  Next　to　emulation；　the　greatest　encourager　of　the　noble　arts
  is　praise　and　glory。　A　writer　is　animated　with　new　force；　when　he
  hears　the　applauses　of　the　world　for　his　former　productions；　and；
  being　roused　by　such　a　motive；　he　often　reaches　a　pitch　of
  perfection；　which　is　equally　surprizing　to　himself　and　to　his
  readers。　But　when　the　posts　of　honour　are　all　occupied；　his　first
  attempts　are　but　coldly　received　by　the　public；　being　compared　to
  productions；　which　are　both　in　themselves　more