第 39 节
作者:套牢      更新:2021-02-21 16:40      字数:9322
  First; that excellent speech; even speech _really_ excellent; is not; and never was; the chief test of human faculty; or the measure of a man's ability; for any true function whatsoever; on the contrary; that excellent _silence_ needed always to accompany excellent speech; and was and is a much rarer and more difficult gift。
  _Secondly_; that really excellent speechwhich I; being possessed of the Hebrew Bible or Book; as well as of other books in my own and foreign languages; and having occasionally heard a wise man's word among the crowd of unwise; do almost unspeakably esteem; as a human giftis terribly apt to get confounded with its counterfeit; sham…excellent speech!  And furthermore; that if really excellent human speech is among the best of human things; then sham…excellent ditto deserves to be ranked with the very worst。  False speech;capable of becoming; as some one has said; the falsest and basest of all human things:put the case; one were listening to _that_ as to the truest and noblest!  Which; little as we are conscious of it; I take to be the sad lot of many excellent souls among us just now。 So many as admire parliamentary eloquence; divine popular literature; and such like; are dreadfully liable to it just now:  and whole nations and generations seem as if getting themselves _asphyxiaed_; constitutionally into their last sleep; by means of it just now!
  For alas; much as we worship speech on all hands; here is a _third_ assertion which a man may venture to make; and invite considerate men to reflect upon:  That in these times; and for several generations back; there has been; strictly considered; no really excellent speech at all; but sham…excellent merely; that is to say; false or quasi…false speech getting itself admired and worshipped; instead of detested and suppressed。  A truly alarming predicament; and not the less so if we find it a quite pleasant one for the time being; and welcome the advent of asphyxia; as we would that of comfortable natural sleep;as; in so many senses; we are doing! Surly judges there have been who did not much admire the 〃Bible of Modern Literature;〃 or anything you could distil from it; in contrast with the ancient Bibles; and found that in the matter of speaking; our far best excellence; where that could be obtained; was excellent silence; which means endurance and exertion; and good work with lips closed; and that our tolerablest speech was of the nature of honest commonplace introduced where indispensable; which only set up for being brief and true; and could not be mistaken for excellent。
  These are hard sayings for many a British reader; unconscious of any damage; nay joyfully conscious to himself of much profit; from that side of his possessions。  Surely on this side; if on no other; matters stood not ill with him?  The ingenuous arts had softened his manners; the parliamentary eloquences supplied him with a succedaneum for government; the popular literatures with the finer sensibilities of the heart:  surely on this _wind_ward side of things the British reader was not ill off?Unhappy British reader!
  In fact; the spiritual detriment we unconsciously suffer; in every province of our affairs; from this our prostrate respect to power of speech is incalculable。  For indeed it is the natural consummation of an epoch such as ours。  Given a general insincerity of mind for several generations; you will certainly find the Talker established in the place of honor; and the Doer; hidden in the obscure crowd; with activity lamed; or working sorrowfully forward on paths unworthy of him。  All men are devoutly prostrate; worshipping the eloquent talker; and no man knows what a scandalous idol he is。  Out of whom in the mildest manner; like comfortable natural rest; comes mere asphyxia and death everlasting!  Probably there is not in Nature a more distracted phantasm than your commonplace eloquent speaker; as he is found on platforms; in parliaments; on Kentucky stumps; at tavern…dinners; in windy; empty; insincere times like ours。  The 〃excellent Stump…orator;〃 as our admiring Yankee friends define him; he who in any occurrent set of circumstances can start forth; mount upon his 〃stump;〃 his rostrum; tribune; place in parliament; or other ready elevation; and pour forth from him his appropriate 〃excellent speech;〃 his interpretation of the said circumstances; in such manner as poor windy mortals round him shall cry bravo to;he is not an artist I can much admire; as matters go!  Alas; he is in general merely the windiest mortal of them all; and is admired for being so; into the bargain。  Not a windy blockhead there who kept silent but is better off than this excellent stump…orator。  Better off; for a great many reasons; for this reason; were there no other:  the silent one is not admired; the silent suspects; perhaps partly admits; that he is a kind of blockhead; from which salutary self…knowledge the excellent stump…orator is debarred。  A mouthpiece of Chaos to poor benighted mortals that lend ear to him as to a voice from Cosmos; this excellent stump…orator fills me with amazement。  Not empty these musical wind…utterances of his; they are big with prophecy; they announce; too audibly to me; that the end of many things is drawing nigh!
  Let the British reader consider it a little; he too is not a little interested in it。  Nay he; and the European reader in general; but he chiefly in these days; will require to consider it a great deal;and to take important steps in consequence by and by; if I mistake not。  And in the mean while; sunk as he himself is in that bad element; and like a jaundiced man struggling to discriminate yellow colors;he will have to meditate long before he in any measure get the immense meanings of the thing brought home to him; and discern; with astonishment; alarm; and almost terror and despair; towards what fatal issues; in our Collective Wisdom and elsewhere; this notion of talent meaning eloquent speech; so obstinately entertained this long while; has been leading us!  Whosoever shall look well into origins and issues; will find this of eloquence and the part it now plays in our affairs; to be one of the gravest phenomena; and the excellent stump…orator of these days to be not only a ridiculous but still more a highly tragical personage。  While the many listen to him; the few are used to pass rapidly; with some gust of scornful laughter; some growl of impatient malediction; but he deserves from this latter class a much more serious attention。
  In the old Ages; when Universities and Schools were first instituted; this function of the schoolmaster; to teach mere speaking; was the natural one。 In those healthy times; guided by silent instincts and the monition of Nature; men had from of old been used to teach themselves what it was essential to learn; by the one sure method of learning anything; practical apprenticeship to it。  This was the rule for all classes; as it now is the rule; unluckily; for only one class。  The Working Man as yet sought only to know his craft; and educated himself sufficiently by ploughing and hammering; under the conditions given; and in fit relation to the persons given:  a course of education; then as now and ever; really opulent in manful culture and instruction to him; teaching him many solid virtues; and most indubitably useful knowledges; developing in him valuable faculties not a few both to do and to endure;among which the faculty of elaborate grammatical utterance; seeing he had so little of extraordinary to utter; or to learn from spoken or written utterances; was not bargained for; the grammar of Nature; which he learned from his mother; being still amply sufficient for him。  This was; as it still is; the grand education of the Working Man。
  As for the Priest; though his trade was clearly of a reading and speaking nature; he knew also in those veracious times that grammar; if needful; was by no means the one thing needful; or the chief thing。  By far the chief thing needful; and indeed the one thing then as now; was; That there should be in him the feeling and the practice of reverence to God and to men; that in his life's core there should dwell; spoken or silent; a ray of pious wisdom fit for illuminating dark human destinies;not so much that he should possess the art of speech; as that he should have something to speak!  And for that latter requisite the Priest also trained himself by apprenticeship; by actual attempt to practise; by manifold long…continued trial; of a devout and painful nature; such as his superiors prescribed to him。  This; when once judged satisfactory; procured him ordination; and his grammar…learning; in the good times of priesthood; was very much of a parergon with him; as indeed in all times it is intrinsically quite insignificant in comparison。
  The young Noble again; for whom grammar schoolmasters were first hired and high seminaries founded; he too without these; or above and over these; had from immemorial time been used to learn his business by apprenticeship。 The young Noble; before the schoolmaster as after him; went apprentice to some elder noble; entered himself as page with some distinguished earl or duke; and here; serving upwards from step to step; under wise monition; learned his chiva