第 35 节
作者:
点绛唇 更新:2021-02-21 16:25 字数:9322
process (almost invariably) is as follows: Some rich man
wants to do something for the community in which he lives or
a particular religious sect wants to build a school to keep its
faithful children under decent supervision; or a state needs doc…
tors and lawyers and teachers。 The university begins as a
large sum of money which is deposited in a bank。 This money
is then used to construct buildings and laboratories and dormitories。
Finally professional teachers are hired; entrance examinations
are held and the university is on the way。
But in the Middle Ages things were done differently。 A wise man
said to himself; ‘‘I have discovered a great truth。 I must impart my
knowledge to others。'' And he began to preach his wisdom
wherever and whenever he could get a few people to listen to him;
like a modern soap…box orator。 If he was an interesting speaker; the
crowd came and stayed。 If he was dull; they shrugged their shoulders
and continued their way。
By and by certain young men began to come regularly to hear
the words of wisdom of this great teacher。 They brought copybooks
with them and a little bottle of ink and a goose quill and
wrote down what seemed to be important。 One day it rained。
The teacher and his pupils retired to an empty basement or
the room of the ‘‘Professor。'' The learned man sat in his chair
and the boys sat on the floor。 That was the beginning of the
University; the ‘‘universitas;'' a corporation of professors and
students during the Middle Ages; when the ‘‘teacher'' counted
for everything and the building in which he taught counted for
very little。
As an example; let me tell you of something that happened
in the ninth century。 In the town of Salerno near Naples there
were a number of excellent physicians。 They attracted people
desirous of learning the medical profession and for almost a
thousand years (until 1817) there was a university of Salerno
which taught the wisdom of Hippocrates; the great Greek doctor
who had practiced his art in ancient Hellas in the fifth
century before the birth of Christ。
Then there was Abelard; the young priest from Brittany;
who early in the twelfth century began to lecture on theology
and logic in Paris。 Thousands of eager young men flocked
to the French city to hear him。 Other priests who disagreed
with him stepped forward to explain their point of view。 Paris
was soon filled with a clamouring multitude of Englishmen and
Germans and Italians and students from Sweden and Hungary
and around the old cathedral which stood on a little island in
the Seine there grew the famous University of Paris。
In Bologna in Italy; a monk by the name of Gratian had
compiled a text…book for those whose business it was to know
the laws of the church。 Young priests and many laymen then
came from all over Europe to hear Gratian explain his ideas。
To protect themselves against the landlords and the innkeepers
and the boarding…house ladies of the city; they formed a corporation
(or University) and behold the beginning of the university
of Bologna。
Next there was a quarrel in the University of Paris。 We do
not know what caused it; but a number of disgruntled teachers
together with their pupils crossed the channel and found a
hospitable home in n little village on the Thames called Oxford;
and in this way the famous University of Oxford came into
being。 In the same way; in the year 1222; there had been a split
in the University of Bologna。 The discontented teachers (again
followed by their pupils) had moved to Padua and their proud city
thenceforward boasted of a university of its own。 And so it went
from Valladolid in Spain to Cracow in distant Poland and from
Poitiers in France to Rostock in Germany。
It is quite true that much of the teaching done by these
early professors would sound absurd to our ears; trained to
listen to logarithms and geometrical theorems。 The point
however; which I want to make is thisthe Middle Ages and
especially the thirteenth century were not a time when the
world stood entirely still。 Among the younger generation;
there was life; there was enthusiasm; and there was a restless
if somewhat bashful asking of questions。 And out of this
turmoil grew the Renaissance。
But just before the curtain went down upon the last scene
of the Mediaeval world; a solitary figure crossed the stage; of
whom you ought to know more than his mere name。 This
man was called Dante。 He was the son of a Florentine lawyer
who belonged to the Alighieri family and he saw the light of
day in the year 1265。 He grew up in the city of his ancestors
while Giotto was painting his stories of the life of St。 Francis
of Assisi upon the walls of the Church of the Holy Cross; but
often when he went to school; his frightened eyes would see the
puddles of blood which told of the terrible and endless warfare
that raged forever between the Guelphs and the Ghibellines;
the followers of the Pope and the adherents of the Emperors。
When he grew up; he became a Guelph; because his father
had been one before him; just as an American boy might become
a Democrat or a Republican; simply because his father
had happened to be a Democrat or a Republican。 But after a
few years; Dante saw that Italy; unless united under a single
head; threatened to perish as a victim of the disordered jealousies
of a thousand little cities。 Then he became a Ghilbeiline。
He looked for help beyond the Alps。 He hoped that a
mighty emperor might come and re…establish unity and order。
Alas! he hoped in vain。 The Ghibellines were driven out of
Florence in the year 1802。 From that time on until the day
of his death amidst the dreary ruins of Ravenna; in the year
1321; Dante was a homeless wanderer; eating the bread of
charity at the table of rich patrons whose names would have
sunk into the deepest pit of oblivion but for this single fact;
that they had been kind to a poet in his misery。 During the
many years of exile; Dante felt compelled to justify himself
and his actions when he had been a political leader in his
home…town; and when he had spent his days walking along
the banks of the Arno that he might catch a glimpse of the
lovely Beatrice Portinari; who died the wife of another man; a
dozen years before the Ghibelline disaster。
He had failed in the ambitions of his career。 He had
faithfully served the town of is birth and before a corrupt
court he had been accused of stealing the public funds and
had been condemned to be burned alive should he venture
back within the realm of the city of Florence。 To clear
himself before his own conscience and before his contemporaries;
Dante then created an Imaginary World and with great
detail he described the circumstances which had led to
his defeat and depicted the hopeless condition of greed and lust
and hatred which had turned his fair and beloved Italy into a
battlefield for the pitiless mercenaries of wicked and selfish
tyrants。
He tells us how on the Thursday before Easter of the year
1300 he had lost his way in a dense forest and how he found
his path barred by a leopard and a lion and a wolf。 He gave
himself up for lost when a white figure appeared amidst the
trees。 It was Virgil; the Roman poet and philosopher; sent
upon his errand of mercy by the Blessed Virgin and by Beatrice;
who from high Heaven watched over the fate of her
true lover。 Virgil then takes Dante through Purgatory and
through Hell。 Deeper and deeper the path leads them until
they reach the lowest pit where Lucifer himself stands frozen
into the eternal ice surrounded by the most terrible of sinners;
traitors and liars and those who have achieved fame and
success by lies and by deceit。 But before the two wanderers
have reached this terrible spot; Dante has met all those who
in some way or other have played a role in the history of his
beloved city。 Emperors and Popes; dashing knights and
whining usurers; they are all there; doomed to eternal punishment
or awaiting the day of deliverance; when they shall
leave Purgatory for Heaven。
It is a curious story。 It is a handbook of everything the
people of the thirteenth century did and felt and feared and
prayed for。 Through it all moves the figure of the lonely
Florentine exile; forever followed by the shadow of his own
despair。
And behold! when the gates of death were closing upon
the sad poet of the Middle Ages; the portals of life swung
open to the child who was to be the first of the men of the
Renaissance。 That was Francesco Petrarca; the son of the
notary public of the little town of Arezzo。
Francesco's father had belonged to the same political party
as Dante。 He too had been exiled and thus it happened that
Petrarca (or Petrarch; as we call him) was born away from
Florence。 At the age of fifteen he was sent to Montpellier
in France that he might become a lawyer like his father。 But
the boy did not wa