ADMISSIONS　RELATIVE　TO　HIS　CALCULATION　OF　THE　PROPHETIC　TIMES。　DR。　BUSH
  WROTE：
  〃NEITHER　IS　IT　TO　BE　OBJECTED；　AS　I　CONCEIVE；　TO　YOURSELF　OR　YOUR　FRIENDS；
  THAT　YOU　HAVE　DEVOTED　MUCH　TIME　AND　ATTENTION　TO　THE　STUDY　OF　THE　CHRONOLOGY
  OF　PROPHECY；　AND　HAVE　LABORED　MUCH　TO　DETERMINE　THE　COMMENCING　AND　CLOSING
  DATES　OF　ITS　GREAT　PERIODS。　IF　THESE　PERIODS　ARE　ACTUALLY　GIVEN　BY　THE　HOLY
  GHOST　IN　THE　PROPHETIC　BOOKS；　IT　WAS　DOUBTLESS　WITH　THE　DESIGN　THAT　THEY
  693
  MEDE；　SIR　ISAAC　NEWTON；　BISHOP　NEWTON；　KIRBY；　SCOTT；　KEITH；　AND　A　HOST　OF
  OTHERS　WHO　HAVE　LONG　SINCE　COME　TO　SUBSTANTIALLY　YOUR　CONCLUSIONS　ON　THIS
  HEAD。　THEY　ALL　AGREE　THAT　THE　LEADING　PERIODS　MENTIONED　BY　DANIEL　AND　JOHN；
  DO　ACTUALLY　EXPIRE　ABOUT　THIS　AGE　OF　THE　WORLD；　AND　IT　WOULD　BE　A　STRANGE
  LOGIC　THAT　WOULD　CONVICT　YOU　OF　HERESY　FOR　HOLDING　IN　EFFECT　THE　SAME　VIEWS
  WHICH　STAND　FORTH　SO　PROMINENT　IN　THE　NOTICES　OF　THESE　EMINENT　DIVINES。〃
  〃YOUR　RESULTS　IN　THIS　FIELD　OF　INQUIRY　DO　NOT　STRIKE　ME　SO　FAR　OUT　OF　THE
  WAY　AS　TO　AFFECT　ANY　OF　THE　GREAT　INTERESTS　OF　TRUTH　OR　DUTY。〃　〃YOUR　ERROR；
  AS　I　APPREHEND；　LIES　IN　ANOTHER　DIRECTION　THAN　YOUR　CHRONOLOGY。〃　〃YOU　HAVE
  ENTIRELY　MISTAKEN　THE　NATURE　OF　THE　EVENTS　WHICH　ARE　TO　OCCUR　WHEN　THOSE
  PERIODS　HAVE　EXPIRED。　THIS　IS　THE　HEAD　AND　FRONT　OF　YOUR　EXPOSITORY
  OFFENDING。〃　SEE　ALSO　LEROY　EDWIN　FROOM；　PROPHETIC　FAITH　OF　OUR　FATHERS
  （WASHINGTON；　D。C。：　REVIEW　AND　HERALD　PUBLISHING　ASSN。；　1950）；　VOL。　1；　CHS。
  1；　2。
  PAGE　435。　A　THREEFOLD　MESSAGE。REVELATION　14：6；　7　FORETELLS　THE
  PROCLAMATION　OF　THE　FIRST　ANGEL'S　MESSAGE。　THEN　THE　PROPHET　CONTINUES：
  〃THERE　FOLLOWED　ANOTHER　ANGEL；　SAYING；　BABYLON　IS　FALLEN；　IS　FALLEN。　。　。　。
  AND　THE　THIRD　ANGEL　FOLLOWED　THEM。〃　THE　WORD　HERE　RENDERED　〃FOLLOWED〃　MEANS
  〃TO　GO　ALONG　WITH；〃　〃TO　FOLLOW　ONE；〃　〃GO　WITH　HIM。〃　SEE　HENRY　GEORGE　LIDDELL
  AND　ROBERT　SCOTT；　GREEK　ENGLISH　LEXICON　（OXFORD：　CLARENDON　PRESS；　1940）；
  VOL。　1；　P。　52。　IT　ALSO　MEANS　〃TO　ACCOMPANY。〃　SEE　GEORGE　ABBOTT…SMITH；　A
  MANUAL　GREEK　LEXICON　OF　THE　NEW　TESTAMENT　（EDINBURGH：　T。　AND　T。　CLARK；
  1950）；　PAGE　17。　IT　IS　THE　SAME　WORD　THAT　IS　USED　IN　MARK　5：24；　〃JESUS　WENT
  WITH　HIM；　AND　MUCH　PEOPLE　FOLLOWED　HIM；　AND　THRONGED　HIM。〃　IT　IS　ALSO　USED
  OF　THE　REDEEMED　ONE　HUNDRED　AND　FORTY…FOUR　THOUSAND；　REVELATION　14：4；　WHERE
  IT　IS　SAID；　〃THESE　ARE　THEY　WHICH　FOLLOW　THE　LAMB　WHITHERSOEVER　HE　GOETH。〃
  IN　BOTH　THESE　PLACES　IT　IS　EVIDENT　THAT　THE　IDEA　INTENDED　TO　BE　CONVEYED　IS
  THAT　OF　〃GOING　TOGETHER；〃　〃IN　COMPANY　WITH。〃　SO　IN　1　CORINTHIANS　10：4；　WHERE
  WE　READ　OF　THE　CHILDREN　OF　ISRAEL　THAT　〃THEY　DRANK　OF　THAT　SPIRITUAL　ROCK
  THAT　FOLLOWED　THEM；〃　THE　WORD　〃FOLLOWED〃　IS　TRANSLATED　FROM　THE　SAME　GREEK
  WORD；　AND　THE　MARGIN　HAS　IT；　〃WENT　WITH　THEM。〃　FROM　THIS　WE　LEARN　THAT　THE
  IDEA　IN　REVELATION　14：8；　9　IS　NOT　SIMPLY　THAT　THE　SECOND　AND　THIRD　ANGELS
  FOLLOWED　THE　FIRST　IN　POINT　OF　TIME；　BUT　THAT　THEY　WENT　WITH　HIM。　THE　THREE
  MESSAGES　ARE　BUT　ONE　THREEFOLD　MESSAGE。　THEY　ARE　THREE　ONLY　IN　THE　ORDER　OF
  THEIR　RISE。　BUT　HAVING　RISEN；　THEY　GO　ON　TOGETHER　AND　ARE　INSEPARABLE。
  PAGE　447。　SUPREMACY　OF　THE　BISHOPS　OF　ROME。FOR　THE　LEADING　CIRCUMSTANCES
  IN　THE　ASSUMPTION　OF　SUPREMACY　BY　THE　BISHOPS　OF　ROME；　SEE　ROBERT　FRANCIS
  CARDINAL　BELLARMINE；　POWER　OF　THE　POPES　IN　TEMPORAL　AFFAIRS　（THERE　IS　AN
  ENGLISH　TRANSLATION　IN　THE　LIBRARY　OF　CONGRESS；　WASHINGTON；　D。　C。）；　HENRY
  EDWARD　CARDINAL　MANNING；　THE　TEMPORAL　POWER　OF　THE　VICAR　OF　JESUS　CHRIST
  （LONDON：　BURNS　AND　LAMBERT；　2D　ED。；　1862）；　AND　JAMES　CARDINAL　GIBBONS；　FAITH
  OF　OUR　FATHERS　（BALTIMORE：　JOHN　MURPHY　CO。；　110TH　ED。；　1917）；　CHS。　5；　9；　10；
  12。　FOR　PROTESTANT　AUTHORS　SEE　TREVOR　GERVASE　JALLAND；　THE　CHURCH　AND　THE
  PAPACY　（LONDON：　SOCIETY　FOR　PROMOTING　CHRISTIAN　KNOWLEDGE；　1944；　A　BAMP
  694
  （LONDON：　BURNS　AND　LAMBERT；　2D　ED。；　1862）；　AND　JAMES　CARDINAL　GIBBONS；　FAITH
  OF　OUR　FATHERS　（BALTIMORE：　JOHN　MURPHY　CO。；　110TH　ED。；　1917）；　CHS。　5；　9；　10；
  12。　FOR　PROTESTANT　AUTHORS　SEE　TREVOR　GERVASE　JALLAND；　THE　CHURCH　AND　THE
  PAPACY　（LONDON：　SOCIETY　FOR　PROMOTING　CHRISTIAN　KNOWLEDGE；　1944；　A　BAMPTON
  LECTURE）；　AND　RICHARD　FREDERICK　LITTLEDALE；　PETRINE　CLAIMS　（LONDON：　SOCIETY
  FOR　PROMOTING　CHRISTIAN　KNOWLEDGE；　1899）。　FOR　SOURCES　OF　THE　EARLY　CENTURIES
  OF　THE　PETRINE　THEORY；　SEE　JAMES　T。　SHOTWELL　AND　LOUISE　ROPES　LOOMIS；　THE
  SEE　OF　PETER　（NEW　YORK：　COLUMBIA　UNIVERSITY　PRESS；　1927）。　FOR　THE　FALSE
  〃DONATION　OF　CONSTANTINE〃　SEE　CHRISTOPHER　B。　COLEMAN；　THE　TREATISE　OF
  LORENZO　VALLA　ON　THE　DONATION　OF　CONSTANTINE　（NEW　YORK；　1914）；　WHICH　GIVES
  THE　FULL　LATIN　TEXT　AND　TRANSLATION；　AND　A　COMPLETE　CRITICISM　OF　THE
  DOCUMENT　AND　ITS　THESIS。
  PAGE　565。　WITHHOLDING　THE　BIBLE　FROM　THE　PEOPLE。SEE　NOTE　FOR　PAGE　340。
  PAGE　578。　THE　ETHIOPIAN　CHURCH　AND　THE　SABBATH。UNTIL　RATHER　RECENT　YEARS
  THE　COPTIC　CHURCH　OF　ETHIOPIA　OBSERVED　THE　SEVENTH…DAY　SABBATH。　THE
  ETHIOPIANS　ALSO　KEPT　SUNDAY；　THE　FIRST　DAY　OF　THE　WEEK；　THROUGHOUT　THEIR
  HISTORY　AS　A　CHRISTIAN　PEOPLE。　THESE　DAYS　WERE　MARKED　BY　SPECIAL　SERVICES　IN
  THE　CHURCHES。　THE　OBSERVANCE　OF　THE　SEVENTH…DAY　SABBATH　HAS；　HOWEVER；
  VIRTUALLY　CEASED　IN　MODERN　ETHIOPIA。　FOR　EYEWITNESS　ACCOUNTS　OF　RELIGIOUS
  DAYS　IN　ETHIOPIA；　SEE　PERO　GOMES　DE　TEIXEIRA；　THE　DISCOVERY　OF　ABYSSINIA　BY
  THE　PORTUGUESE　IN　1520　（TRANSLATED　IN　ENGLISH　IN　LONDON：　BRITISH　MUSEUM；
  1938）；　P。　79；　FATHER　FRANCISCO　ALVEREZ；　NARRATIVE　OF　THE　PORTUGUESE　EMBASSY
  TO　ABYSSINIA　DURING　THE　YEARS　1520…1527；　IN　THE　RECORDS　OF　THE　HAKLUYT
  SOCIETY　（LONDON；　1881）；　VOL。　64；　PP。　22…49；　MICHAEL　RUSSELL；　NUBIA　AND
  ABYSSINIA　（QUOTING　FATHER　LOBO；　CATHOLIC　MISSIONARY　IN　ETHIOPIA　IN　1622）
  （NEW　YORK：　HARPER　&　BROTHERS；　1837）；　PP。
  226…229；　S。　GIACOMO　BARATTI；　LATE　TRAVELS　INTO　THE　REMOTE　COUNTRIES　OF
  ABYSSINIA　（LONDON：　BENJAMIN　BILLINGSLEY；　1670）；　PP。　134…137；　JOB　LUDOLPHUS；
  A　NEW　HISTORY　FOR　ETHIOPIA　（LONDON：　S。　SMITH；　1682）；　PP。
  234…357；　SAMUEL　GOBAT；　JOURNAL　OF　THREE　YEARS'　RESIDENCE　IN　ABYSSINIA
  （NEW　YORK：　ED。　OF　1850）；　PP。　55…58；　83…98。　FOR　OTHER　WORKS　TOUCHING　UPON　THE
  QUESTION；　SEE　PETER　HEYLYN；　HISTORY　OF　THE　SABBATH；　2D　ED。；　1636；　VOL。　2；
  PP。　198…200；　ARTHUR　P。　STANLEY；　LECTURES　ON　THE　HISTORY　OF　THE　EASTERN
  CHURCH　（NEW　YORK：　CHARLES　SCRIBNER'S　SONS；　1882）；　LECTURE　1；　PAR。　1；　C。　F。
  REY；　ROMANCE　OF　THE　PORTUGUESE　IN　ABYSSINIA　（LONDON：　F。　H。　AND　G。　WITHERLEY；
  1929）；　PP。　59；　253…297。
  The　End