第 3 节
作者:点绛唇      更新:2021-02-20 17:41      字数:9322
  influences already at their command; and all really needed changes
  may be effected by means both sure and safemeans already
  thoroughly tried。 Let them use all the good sense; all the
  information; all the eloquence; and; if they please; all the wit; at
  their command when talking over these abuses in society。 Let them
  state their views; their needs; their demands; in conscientiously
  written papers。 Let them appeal for aid to the best; the wisest; the
  most respected men of the country; and the result is certain。 Choose
  any one real; existing abuse as a test of the honesty and the
  liberality of American men toward the women of the country; and we
  all know before…hand what shall be the result。*
  {FOOTNOTE by SFC} * There is an injustice in the present law of
  guardianship in the State of New York; which may be named as one
  of those abuses which need reformation。 A woman can not now; in
  the State of New York; appoint a guardian for her child; even though
  its father be dead。 The authority for appointing a guardian otherwise
  than by the courts is derived from the Revised statutes; p。 1; title 3;
  chapter 8; part 2; and that passage gives the power to the father
  only。 The mother is not named。 It has been decided in the courts
  that a mother can not make this appointment12 Howard's Practical
  Reports; 532。 This is certainly very unjust and very unwise。 But let
  any dozen women of respectability take the matter in hand; and; by
  the means already at their command; from their own chimney…
  corners; they can readily procure the insertion of the needful clause。
  And so with any other real abuse。 Men are now ready to listen; and
  ready to act; when additional legislation is prudently and sensibly
  asked for by their wives and mothers。 How they may act when
  women stand before them; armed CAP…A…PIE; and prepared to
  demand legislation at the point of the bayonet; can not yet be
  known。 {END FOOTNOTE}
  If husbands; fathers; brothers; are ready any day to shed their
  heart's blood for our personal defense in
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  the hour of peril; we may feel perfectly assured that they will also
  protect us; when appealed to; by legislation。 When they lay down
  their arms and refuse to fight for us; it will then be time to ask them
  to give up legislation also。 But until that evil hour arrives let men
  make the laws; and let women be content to fill worthily; to the very
  best of their abilities; the noble position which the Heavenly Father
  has already marked out for them。 There is work to be done in that
  position reaching much higher; going much farther; and penetrating
  far deeper; than any mere temporary legislation can do。 Of that work
  we shall speak more fully a moment later。
  SECONDLY。 THE INALIENABLE NATURAL RIGHT OF WOMAN TO VOTE;
  AND IMPERATIVELY SO IN A COUNTRY WHERE UNIVERSAL SUFFRAGE
  IS A GREAT POLITICAL PRINCIPLE。
  This second proposition of the advocates of female suffrage is of a
  general character。 It does not point to particular abuses; it claims
  the right of woman to vote as one which she should demand;
  whether practically needed or not。 It is asserted that to disqualify
  half the race from voting is an abuse entirely inconsistent with the
  first principles of American politics。 The answer to this is plain。 The
  elective franchise is not an end; it is only a means。 A good
  government is indeed an inalienable right。 Just so far as the elective
  franchise will conduce to this great end; to that point it becomes
  also a right; but no farther。 A male suffrage wisely free; including all
  capable of justly appreciating its importance; and honestly
  discharging its responsibilities; becomes a great advantage to a
  nation。 But universal suffrage; pushed to its extreme limits; including
  all men; all women; all minors beyond the years of childhood; would
  inevitably be fraught with evil。 There have been limits to the
  suffrage of the freest nations。 Such limits have been found necessary
  by all past political experience。 In this country; at the present hour;
  there are restrictions upon the suffrage in every State。 Those
  restrictions vary in character。 They are either national; relating to
  color; political; mental; educational; connected with a property
  qualification; connected with sex; connected with minority of years;
  or they are moral in their nature。*
  'FOOTNOTE by SFC} *In connection with this point of moral
  qualification we venture to ask a question。 Why not enlarge the
  criminal classes from whom the suffrage is now withheld? Why not
  exclude every man convicted of any degrading legal crime; even petty
  larceny? And why not exclude from the suffrage all habitual
  drunkards judicially so declared? These are changes which would do
  vastly more of good than admitting women to vote。 {END
  FOOTNOTE}
  This restriction connected with sex is; in fact; but one of many other
  restrictions; considered more or less necessary even in a democracy。
  Manhood suffrage is a very favorite term of the day。 But; taken in
  the plain meaning of those words; such fullness of suffrage has at
  the present hour no actual existence in any independent nation; or in
  any extensive province。 It does not exist; as we have just seen;
  even among the men of America。 And; owing to the conditions of
  human life; we may well believe that unrestricted fullness of
  manhood suffrage never can exist in any great nation for any length
  of time。 In those States of the American Union which approach
  nearest to a practical manhood suffrage; unnaturalized foreigners;
  minors; and certain classes of criminals; are excluded from voting。
  And why so? What is the cause of this exclusion? Here are men by
  tens of thousandsmen of widely different classes and conditions
  peremptorily deprived of a privilege asserted to be a positive
  inalienable right universal in its application。 There is manifestly
  some reason for this apparently contradictory state of things。 We
  know that reason to be the good of society。 It is for the good of
  society that the suffrage is withheld from those classes of men。 A
  certain fitness for the right use of the suffrage is therefore deemed
  necessary before granting it。 A criminal; an unnaturalized foreigner; a
  minor; have not that fitness; consequently the suffrage is withheld
  from them。 The worthy use of the vote is; then; a qualification not
  yet entirely overlooked by our legislators。 The State has had; thus
  far; no scruples in withholding the suffrage even from men; whenever
  it has believed that the grant would prove injurious to the nation。
  Here we have the whole question clearly defined。 The good of society
  is the true object of all human government。 To this principle suffrage
  itself is subordinate。 It can never be more than a means looking to
  the attainment of good government; and not necessarily its corner…
  stone。 Just so far is it wise and right。 Move one step beyond that
  point; and instead of a benefit the suffrage may become a cruel
  injury。 The governing power of our own countrythe most free of all
  great nationspractically proclaims that it has no right to bestow the
  suffrage wherever its effects are likely to become injurious to the
  whole nation; by allotting different restrictions to the suffrage in
  every State of the Union。 The right of suffrage is; therefore; most
  clearly not an absolutely inalienable right universal in its application。
  It has its limits。 These limits are marked out by plain justice and
  common…sense。 Women have thus far been excluded from the
  suffrage precisely on the same principlesfrom the conviction that to
  grant them this particular privilege would; in different ways; and
  especially by withdrawing them from higher and more urgent duties;
  and allotting to them other duties for which they are not so well
  fitted; become injurious to the nation; and; we add; ultimately
  injurious to themselves; also; as part of the nation。 If it can be
  proved that this conviction is sound and just; founded on truth; the
  assumed inalienable right of suffrage; of which we have been hearing
  so much lately; vanishes into the 〃baseless fabric of a vision。〃 If the
  right were indeed inalienable; it should be granted; without regard to
  consequences; as an act of abstract justice。 But; happily for us;
  none but the very wildest theorists are prepared to take this view of
  the question of suffrage。 The advocates of female suffrage must;
  therefore; abandon the claim of inalienable right。 Such a claim can
  not logically be maintained for one moment in the face of existing
  facts。 We proceed to the third point。
  THIRDLY。 THE ELEVATION OF THE ENTIRE SEX; THE GENERAL
  PURIFICATION OF POLITICS THROUGH THE INFLUENCE OF WOMEN;
  AND THE CONSEQUENT ADVANCE OF THE WHOLE RACE。 Such; we are
  told; must be the inevitable results of what is called the
  emancipation of woman; the entire independence of woman through
  the suffrage。
  Here we find ourselves in a peculiar position。 While considering the
  previous points of this question we have been guided by positive
  facts; clearly indisputable in their character。 Actual; practical
  experience; with the manifold teachings at her command; has come
  to our aid。 But we are now called upon; by the advocates of this
  novel doctrine; to change our course entirely。 We ar