第 4 节
Therefore it was enjoined upon the Hebrews
To offer still; though sometimes what was offered
Might be commuted; as thou ought'st to know。
The other; which is known to thee as matter;
May well indeed be such that one errs not
If it for other matter be exchanged。
But let none shift the burden on his shoulder
At his arbitrament; without the turning
Both of the white and of the yellow key;
And every permutation deem as foolish;
If in the substitute the thing relinquished;
As the four is in six; be not contained。
Therefore whatever thing has so great weight
In value that it drags down every balance;
Cannot be satisfied with other spending。
Let mortals never take a vow in jest;
Be faithful and not blind in doing that;
As Jephthah was in his first offering;
Whom more beseemed to say; 'I have done wrong;
Than to do worse by keeping; and as foolish
Thou the great leader of the Greeks wilt find;
Whence wept Iphigenia her fair face;
And made for her both wise and simple weep;
Who heard such kind of worship spoken of。'
Christians; be ye more serious in your movements;
Be ye not like a feather at each wind;
And think not every water washes you。
Ye have the Old and the New Testament;
And the Pastor of the Church who guideth you
Let this suffice you unto your salvation。
If evil appetite cry aught else to you;
Be ye as men; and not as silly sheep;
So that the Jew among you may not mock you。
Be ye not as the lamb that doth abandon
Its mother's milk; and frolicsome and simple
Combats at its own pleasure with itself。〃
Thus Beatrice to me even as I write it;
Then all desireful turned herself again
To that part where the world is most alive。
Her silence and her change of countenance
Silence imposed upon my eager mind;
That had already in advance new questions;
And as an arrow that upon the mark
Strikes ere the bowstring quiet hath become;
So did we speed into the second realm。
My Lady there so joyful I beheld;
As into the brightness of that heaven she entered;
More luminous thereat the planet grew;
And if the star itself was changed and smiled;
What became I; who by my nature am
Exceeding mutable in every guise!
As; in a fish…pond which is pure and tranquil;
The fishes draw to that which from without
Comes in such fashion that their food they deem it;
So I beheld more than a thousand splendours
Drawing towards us; and in each was heard:
〃Lo; this is she who shall increase our love。〃
And as each one was coming unto us;
Full of beatitude the shade was seen;
By the effulgence clear that issued from it。
Think; Reader; if what here is just beginning
No farther should proceed; how thou wouldst have
An agonizing need of knowing more;
And of thyself thou'lt see how I from these
Was in desire of hearing their conditions;
As they unto mine eyes were manifest。
〃O thou well…born; unto whom Grace concedes
To see the thrones of the eternal triumph;
Or ever yet the warfare be abandoned
With light that through the whole of heaven is spread
Kindled are we; and hence if thou desirest
To know of us; at thine own pleasure sate thee。〃
Thus by some one among those holy spirits
Was spoken; and by Beatrice: 〃Speak; speak
Securely; and believe them even as Gods。〃
〃Well I perceive how thou dost nest thyself
In thine own light; and drawest it from thine eyes;
Because they coruscate when thou dost smile;
But know not who thou art; nor why thou hast;
Spirit august; thy station in the sphere
That veils itself to men in alien rays。〃
This said I in direction of the light
Which first had spoken to me; whence it became
By far more lucent than it was before。
Even as the sun; that doth conceal himself
By too much light; when heat has worn away
The tempering influence of the vapours dense;
By greater rapture thus concealed itself
In its own radiance the figure saintly;
And thus close; close enfolded answered me
In fashion as the following Canto sings。
Paradiso: Canto VI
〃After that Constantine the eagle turned
Against the course of heaven; which it had followed
Behind the ancient who Lavinia took;
Two hundred years and more the bird of God
In the extreme of Europe held itself;
Near to the mountains whence it issued first;
And under shadow of the sacred plumes
It governed there the world from hand to hand;
And; changing thus; upon mine own alighted。
Caesar I was; and am Justinian;
Who; by the will of primal Love I feel;
Took from the laws the useless and redundant;
And ere unto the work I was attent;
One nature to exist in Christ; not more;
Believed; and with such faith was I contented。
But blessed Agapetus; he who was
The supreme pastor; to the faith sincere
Pointed me out the way by words of his。
Him I believed; and what was his assertion
I now see clearly; even as thou seest
Each contradiction to be false and true。
As soon as with the Church I moved my feet;
God in his grace it pleased with this high task
To inspire me; and I gave me wholly to it;
And to my Belisarius I commended
The arms; to which was heaven's right hand so joined
It was a signal that I should repose。
Now here to the first question terminates
My answer; but the character thereof
Constrains me to continue with a sequel;
In order that thou see with how great reason
Men move against the standard sacrosanct;
Both who appropriate and who oppose it。
Behold how great a power has made it worthy
Of reverence; beginning from the hour
When Pallas died to give it sovereignty。
Thou knowest it made in Alba its abode
Three hundred years and upward; till at last
The three to three fought for it yet again。
Thou knowest what it achieved from Sabine wrong
Down to Lucretia's sorrow; in seven kings
O'ercoming round about the neighboring nations;
Thou knowest what it achieved; borne by the Romans
Illustrious against Brennus; against Pyrrhus;
Against the other princes and confederates。
Torquatus thence and Quinctius; who from locks
Unkempt was named; Decii and Fabii;
Received the fame I willingly embalm;
It struck to earth the pride of the Arabians;
Who; following Hannibal; had passed across
The Alpine ridges; Po; from which thou glidest;
Beneath it triumphed while they yet were young
Pompey and Scipio; and to the hill
Beneath which thou wast born it bitter seemed;
Then; near unto the time when heaven had willed
To bring the whole world to its mood serene;
Did Caesar by the will of Rome assume it。
What it achieved from Var unto the Rhine;
Isere beheld and Saone; beheld the Seine;
And every valley whence the Rhone is filled;
What it achieved when it had left Ravenna;
And leaped the Rubicon; was such a flight
That neither tongue nor pen could follow it。
Round towards Spain it wheeled its legions; then
Towards Durazzo; and Pharsalia smote
That to the calid Nile was felt the pain。
Antandros and the Simois; whence it started;
It saw again; and there where Hector lies;
And ill for Ptolemy then roused itself。
From thence it came like lightning upon Juba;
Then wheeled itself again into your West;
Where the Pompeian clarion it heard。
From what it wrought with the next standard…bearer
Brutus and Cassius howl in Hell together;
And Modena and Perugia dolent were;
Still doth the mournful Cleopatra weep
Because thereof; who; fleeing from before it;
Took from the adder sudden and black death。
With him it ran even to the Red Sea shore;
With him it placed the world in so great peace;
That unto Janus was his temple closed。
But what the standard that has made me speak
Achieved before; and after should achieve
Throughout the mortal realm that lies beneath it;
Becometh in appearance mean and dim;
If in the hand of the third Caesar seen
With eye unclouded and affection pure;
Because the living Justice that inspires me
Granted it; in the hand of him I speak of;
The glory of doing vengeance for its wrath。
Now here attend to what I answer thee;
Later it ran with Titus to do vengeance
Upon the vengeance of the ancient sin。
And when the tooth of Lombardy had bitten
The Holy Church; then underneath its wings
Did Charlemagne victorious succor her。
Now hast thou power to judge of such as those
Whom I accused above; and of their crimes;
Which are the cause of all your miseries。
To the public standard one the yellow lilies
Opposes; the other claims it for a party;
So that 'tis hard to see which sins the most。
Let; let the Ghibellines ply their handicraft
Beneath some other standard; for this ever
Ill follows he who it and justice parts。
And let not this new Charles e'er strike it down;
He and his Guelfs; but let him fear the talons
That from a nobler lion stripped the fell。
Already oftentimes the sons have wept
The father's crime; and let him not believe
That God will change His scutcheon for the lilies。
This little planet doth adorn itself
With the good spirits that ha