第 12 节
作者:
老是不进球 更新:2021-02-20 14:50 字数:9322
carry it on unextinguished; and transmit it to their successors
without running back every moment to get it relighted by those from
whom they received it: and who are boundremember thatpatiently
and lovingly to relight it for them; to give freely to all their
fellow…men of that which God has given to them and to their
ancestors; and let God; not man; be judge of how much the Red Indian
or the Polynesian; the Caffre or the Chinese; is capable of
receiving and of using。
Moreover; in history there is no record; absolutely no record; as
far as I am aware; of any savage tribe civilising itself。 It is a
bold saying。 I stand by my assertion: most happy to find myself
confuted; even in a single instance; for my being wrong would give
me; what I can have no objection to possess; a higher opinion than I
have now; of the unassisted capabilities of my fellow…men。
But civilisation must have begun somewhen; somewhere; with some
person; or some family; or some nation; and how did it begin?
I have said already that I do not know。 But I have had my dream
like the philosopherand as I have not been ashamed to tell it
elsewhere; I shall not be ashamed to tell it here。 And it is this:
What if the beginnings of true civilisation in this unique;
abnormal; diseased; unsatisfied; incomprehensible; and truly
miraculous and supernatural race we call man; had been literally;
and in actual fact; miraculous and supernatural likewise? What if
that be the true key to the mystery of humanity and its origin?
What if the few first chapters of the most ancient and most sacred
book should point; under whatever symbols; to the actual and the
only possible origin of civilisation; the education of a man; or a
family by beings of some higher race than man? What if the old
Puritan doctrine of Election should be even of a deeper and wider
application than divines have been wont to think? What if
individuals; if peoples; have been chosen out from time to time for
a special illumination; that they might be the lights of the earth;
and the salt of the world? What if they have; each in their turn;
abused that divine teaching to make themselves the tyrants; instead
of the ministers; of the less enlightened? To increase the
inequalities of nature by their own selfishness; instead of
decreasing them; into the equality of grace; by their own self…
sacrifice? What if the Bible after all was right; and even more
right than we were taught to think?
So runs my dream。 If; after I have confessed to it; you think me
still worth listening to; in this enlightened nineteenth century; I
will go on。
At all events; what we see at the beginning of all known and half…
known history; is not savagery; but high civilisation; at least of
an outward and material kind。 Do you demur? Then recollect; I pray
you; that the three oldest peoples known to history on this planet
are Egypt; China; Hindostan。 The first glimpses of the world are
always like those which the book of Genesis gives us; like those
which your own continent gives us。 As it was 400 years ago in
America; so it was in North Africa and in Asia 4000 years ago; or
40;000 for aught I know。 Nay; if anyone should askAnd why not
400;000 years ago; on Miocene continents long sunk beneath the
Tropic sea? I for one have no rejoinder saveWe have no proofs as
yet。
There loom up; out of the darkness of legend; into the as yet dim
dawn of history; what the old Arabs call Races of pre…Adamite
Sultanscolossal monarchies; with fixed and often elaborate laws;
customs; creeds; with aristocracies; priesthoodsseemingly always
of a superior and conquering race; with a mass of common folk;
whether free or half…free; composed of older conquered races; of
imported slaves too; and their descendants。
But whence comes the royal race; the aristocracy; the priesthood?
You inquire; and you find that they usually know not themselves。
They are usuallyI had almost dared to say; alwaysforeigners。
They have crossed the neighbouring mountains。 The have come by sea;
like Dido to Carthage; like Manco Cassae and Mama Belle to America;
and they have sometimes forgotten when。 At least they are wiser;
stronger; fairer; than the aborigines。 They are to themas Jacques
Cartier was to the Indians of Canadaas gods。 They are not sure
that they are not descended from gods。 They are the Children of the
Sun; or what not。 The children of light; who ray out such light as
they have; upon the darkness of their subjects。 They are at first;
probably; civilisers; not conquerors。 For; if tradition is worth
anythingand we have nothing else to go uponthey are at first few
in number。 They come as settlers; or even as single sages。 It is;
in all tradition; not the many who influence the few; but the few
who influence the many。
So aristocracies; in the true sense; are formed。
But the higher calling is soon forgotten。 The purer light is soon
darkened in pride and selfishness; luxury and lust; as in Genesis;
the sons of God see the daughters of men; that they are fair; and
they take them wives of all that they choose。 And so a mixed race
springs up and increases; without detriment at first to the
commonwealth。 For; by a well…known law of heredity; the cross
between two races; probably far apart; produces at first a progeny
possessing the forces; and; alas! probably the vices of both。 And
when the sons of God go in to the daughters of men; there are giants
in the earth in those days; men of renown。 The Roman Empire;
remember; was never stronger than when the old Patrician blood had
mingled itself with that of every nation round the Mediterranean。
But it does not last。 Selfishness; luxury; ferocity; spread from
above; as well as from below。 The just aristocracy of virtue and
wisdom becomes an unjust one of mere power and privilege; that
again; one of mere wealth corrupting and corrupt; and is destroyed;
not by the people from below; but by the monarch from above。 The
hereditary bondsmen may know
Who would be free;
Himself must strike the blow。
But they dare not; know not how。 The king must do it for them。 He
must become the State。 〃Better one tyrant;〃 as Voltaire said; 〃than
many。〃 Better stand in fear of one lion far away; than of many
wolves; each in the nearest wood。 And so arise those truly
monstrous Eastern despotisms; of which modern Persia is; thank God;
the only remaining specimen; for Turkey and Egypt are too amenable
of late years to the influence of the free nations to be counted as
despotisms pure and simpledespotisms in which men; instead of
worshipping a God…man; worship the hideous counterfeit; a Man…goda
poor human being endowed by public opinion with the powers of deity;
while he is the slave of all the weaknesses of humanity。 But such;
as an historic fact; has been the last stage of every civilisation
even that of Rome; which ripened itself upon this earth the last in
ancient times; and; I had almost said; until this very day; except
among the men who speak Teutonic tongues; and who have preserved
through all temptations; and reasserted through all dangers; the
free ideas which have been our sacred heritage ever since Tacitus
beheld us; with respect and awe; among our German forests; and saw
in us the future masters of the Roman Empire。
Yes; it is very sad; the past history of mankind。 But shall we
despise those who went before us; and on whose accumulated labours
we now stand?
Shall we not reverence our spiritual ancestors? Shall we not show
our reverence by copying them; at least whenever; as in those old
Persians; we see in them manliness and truthfulness; hatred of
idolatries; and devotion to the God of light and life and good? And
shall we not feel pity; instead of contempt; for their ruder forms
of government; their ignorances; excesses; failuresso excusable in
men who; with little or no previous teaching; were trying to solve
for themselves for the first time the deepest social and political
problems of humanity。
Yes; those old despotisms we trust are dead; and never to revive。
But their corpses are the corpses; not of our enemies; but of our
friends and predecessors; slain in the world…old fight of Ormuzd
against Ahrimanlight against darkness; order against disorder。
Confusedly the