第 4 节
作者:
老是不进球 更新:2021-02-20 14:50 字数:9322
one of those conquests of a savage by a civilised race; or of a
cowardly race by a brave race; which results in the slavery of the
conquered; and leaves the gulf of caste between two racesmaster
and slave。 That was the case in France; and resulted; after
centuries of oppression; in the great and dreadful revolution of
1793; which convulsed not only France but the whole civilised world。
But caste; thank God; has never existed in England; since at least
the first generation after the Norman conquest。
The vast majority; all but the whole population of England; have
been always free; and free; as they are not where caste exists to
change their occupations。 They could intermarry; if they were able
men; into the ranks above them; as they could sink; if they were
unable men; into the ranks below them。 Any man acquainted with the
origin of our English surnames may verify this fact for himself; by
looking at the names of a single parish or a single street of shops。
There; jumbled together; he will find names marking the noblest
Saxon or Angle bloodKenward or Kenric; Osgood or Osborne; side by
side with Cordery or Banisternow names of farmers in my own
parishor other Norman…French names which may be; like those two
last; in Battle Abbey rolland side by side the almost ubiquitous
Brown; whose ancestor was probably some Danish or Norwegian house…
carle; proud of his name Biorn the Bear; and the ubiquitous Smith or
Smythe; the Smiter; whose forefather; whether he be now peasant or
peer; assuredly handled the tongs and hammer at his own forge。 This
holds true equally in New England and in Old。 When I search through
(as I delight to do) your New England surnames; I find the same
jumble of namesWest Saxon; Angle; Danish; Norman; and French…
Norman likewise; many of primaeval and heathen antiquity; many of
high nobility; all worked together; as at home; to form the Free
Commoners of England。
If any should wish to know more on this curious and important
subject; let me recommend them to study Ferguson's 〃Teutonic Name
System;〃 a book from which you will discover that some of our
quaintest; and seemingly most plebeian surnamesmany surnames; too;
which are extinct in England; but remain in Americaare really
corruptions of good old Teutonic names; which our ancestors may have
carried in the German Forest; before an Englishman set foot on
British soil; from which he will rise with the comfortable feeling
that we English…speaking men; from the highest to the lowest; are
literally kinsmen。 Nay; so utterly made up now is the old blood…
feud between Norseman and Englishman; between the descendants of
those who conquered and those who were conquered; that in the
children of our Prince of Wales; after 800 years; the blood of
William of Normandy is mingled with the blood of the very Harold who
fell at Hastings。 And so; by the bitter woes which followed the
Norman conquest was the whole population; Dane; Angle; and Saxon;
earl and churl; freeman and slave; crushed and welded together into
one homogeneous mass; made just and merciful towards each other by
the most wholesome of all teachings; a community of suffering; and
if they had been; as I fear they were; a lazy and a sensual people;
were taught
That life is not as idle ore;
But heated hot with burning fears;
And bathed in baths of hissing tears;
And battered with the strokes of doom
To shape and use。
But how did these wild Vikings become Christian men? It is a long
story。 So stanch a race was sure to be converted only very slowly。
Noble missionaries as Ansgar; Rembert; and Poppo; had worked for 150
years and more among the heathens of Denmark。 But the patriotism of
the Norseman always recoiled; even though in secret; from the fact
that they were German monks; backed by the authority of the German
emperor; and many a man; like Svend Fork…beard; father of the great
Canute; though he had the Kaiser himself for godfather; turned
heathen once more the moment he was free; because his baptism was
the badge of foreign conquest; and neither pope nor kaiser should
lord it over him; body or soul。 St。 Olaf; indeed; forced
Christianity on the Norse at the sword's point; often by horrid
cruelties; and perished in the attempt。 But who forced it on the
Norsemen of Scotland; England; Ireland; Neustria; Russia; and all
the Eastern Baltic? It was absorbed and in most cases; I believe;
gradually and willingly; as a gospel and good news to hearts worn
out with the storm of their own passions。 And whence came their
Christianity? Much of it; as in the case of the Danes; and still
more of the French Normans; came direct from Rome; the city which;
let them defy its influence as they would; was still the fount of
all theology; as well as of all civilisation。 But I must believe
that much of it came from that mysterious ancient Western Church;
the Church of St。 Patric; St。 Bridget; St。 Columba; which had
covered with rude cells and chapels the rocky islets of the North
Atlantic; even to Iceland itself。 Even to Iceland; for when that
island was first discovered; about A。D。 840; the Norsemen found in
an isle; on the east and west and elsewhere; Irish books and bells
and wooden crosses; and named that island Papey; the isle of the
popessome little colony of monks; who lived by fishing; and who
are said to have left the land when the Norsemen settled in it。 Let
us believe; for it is consonant with reason and experience; that the
sight of those poor monks; plundered and massacred again and again
by the 〃mailed swarms of Lochlin;〃 yet never exterminated; but
springing up again in the same place; ready for fresh massacre; a
sacred plant which God had planted; and which no rage of man could
trample outlet us believe; I say; that that sight taught at last
to the buccaneers of the old world that there was a purer manliness;
a loftier heroism; than the ferocious self…assertion of the
Berserker; even the heroism of humility; gentleness; self…restraint;
self…sacrifice; that there was a strength which was made perfect in
weakness; a glory; not of the sword but of the cross。 We will
believe that that was the lesson which the Norsemen learnt; after
many a wild and blood…stained voyage; from the monks of Iona or of
Derry; which caused the building of such churches as that which
Sightrys; king of Dublin; raised about the year 1030; not in the
Norse but in the Irish quarter of Dublin: a sacred token of amity
between the new settlers and the natives on the ground of a common
faith。 Let us believe; too; that the influence of woman was not
wanting in the good workthat the story of St。 Margaret and Malcolm
Canmore was repeated; though inversely; in the case of many a
heathen Scandinavian jarl; who; marrying the princely daughter of
some Scottish chieftain; found in her creed at last something more
precious than herself; while his brother or his cousin became; at
Dublin or Wexford or Waterford; the husband of some saffron…robed
Irish princess; 〃fair as an elf;〃 as the old saying was; some
〃maiden of the three transcendent hues;〃 of whom the old book of
Linane says:
Red as the blood which flowed from stricken deer;
White as the snow on which that blood ran down;
Black as the raven who drank up that blood;
… and possibly; as in the case of Brian Boru's mother; had given his
fair…haired sister in marriage to some Irish prince; and could not
resist the spell of their new creed; and the spell too; it may be;
of some sister of theirs who had long given up all thought of
earthly marriage to tend the undying fire of St。 Bridget among the
consecrated virgins of Kildare。
I am not drawing from mere imagination。 That such things must have
happened; and happened again and again; is certain to anyone who
knows; even superficially; the documents of that time。 And I doubt
not that; in manners as well as in religion; the Norse were
humanised and civilised by their contact with the Celts; both in
Scotland and in Ireland。 Both peoples had valour; intellect;
imagination: but the Celt had that which the burly angular Norse
character; however deep and stately; and however humorous; wanted;
namely; music of nature; tenderness; grace; rapidity; playfulness;
just the qualities; combining with the Scandinavian (and in Scotland
with the Angle) elements of character w