第 40 节
作者:打死也不说      更新:2021-02-20 14:22      字数:9322
  off when born。  Nature in every thing demands respect; and those who violate her laws seldom violate them with impunity。  The weak enervated women who particularly catch the attention of libertines; are unfit to be mothers; though they may conceive; so that the rich sensualist; who has rioted among women; spreading depravity and misery; when he wishes to perpetuate his name; receives from his wife only an half…formed being that inherits both its father's and mother's weakness。 Contrasting the humanity of the present age with the barbarism of antiquity; great stress has been laid on the savage custom of exposing the children whom their parents could not maintain; whilst the man of sensibility; who thus; perhaps; complains; by his promiscuous amours produces a most destructive barrenness and contagious flagitiousness of manners。  Surely nature never intended that women; by satisfying an appetite; should frustrate the very purpose for which it was implanted? I have before observed; that men ought to maintain the women whom they have seduced; this would be one means of reforming female manners; and stopping an abuse that has an equally fatal effect on population and morals。  Another; no less obvious; would be to turn the attention of woman to the real virtue of chastity; for to little respect has that woman a claim; on the score of modesty; though her reputation may be white as the driven snow; who smiles on the libertine whilst she spurns the victims of his lawless appetites and their own folly。 Besides; she has a taint of the same folly; pure as she esteems herself; when she studiously adorns her person only to be seen by men; to excite respectful sighs; and all the idle homage of what is called innocent gallantry。  Did women really respect virtue for its own sake; they would not seek for a compensation in vanity; for the self…denial which they are obliged to practise to preserve their reputation; nor would they associate with men who set reputation at defiance。 The two sexes mutually corrupt and improve each other。  This I believe to be an indisputable truth; extending it to every virtue。 Chastity; modesty; public spirit; and all the noble train of virtues; on which social virtue and happiness are built; should be understood and cultivated by all mankind; or they will be cultivated to little effect。  And; instead of furnishing the vicious or idle with a pretext for violating some sacred duty; by terming it a sexual one; it would be wiser to show; that nature has not made any difference; for that the unchaste man doubly defeats the purpose of nature by rendering women barren; and destroying his own constitution; though he avoids the shame that pursues the crime in the other sex。  These are the physical consequences; the moral are still more alarming; for virtue is only a nominal distinction when the duties of citizens; husbands; wives; fathers; mothers; and directors of families; become merely the selfish ties of convenience。 Why then do philosophers look for public spirit?  Public spirit must be nurtured by private virtue; or it will resemble the factitious sentiment which makes women careful to preserve their reputation; and men their honour。  A sentiment that often exists unsupported by virtue; unsupported by that sublime morality which makes the habitual breach of one duty a breach of the whole moral law。
  CHAPTER 9。 OF THE PERNICIOUS EFFECTS WHICH ARISE FROM THE UNNATURAL DISTINCTIONS ESTABLISHED IN SOCIETY。 》From the respect paid to property flow; as from a poisoned fountain; most of the evils and vices which render this world such a dreary scene to the contemplative mind。  For it is in the most polished society that noisome reptiles and venomous serpents lurk under the rank herbage; and there is voluptuousness pampered by the still sultry air; which relaxes every good disposition before it ripens into virtue。 One class presses on another; for all are aiming to procure respect on account of their property:  and property; once gained; will procure the respect due only to talents and virtue。  Men neglect the duties incumbent on man; yet are treated like demi…gods; religion is also separated from morality by a ceremonial veil; yet men wonder that the world is almost; literally speaking; a den of sharpers or oppressors。 There is a homely proverb; which speaks a shrewd truth; that whoever the devil finds idle he will employ。  And what but habitual idleness can hereditary wealth and titles produce?  For man is so constituted that he can only attain a proper use of his faculties by exercising them; and will not exercise them unless necessity; of some kind; first set the wheels in motion。  Virtue likewise can only be acquired by the discharge of relative duties; but the importance of these sacred duties will scarcely be felt by the being who is cajoled out of his humanity by the flattery of sycophants。  There must be more equality established in society; or morality will never gain ground; and this virtuous equality will not rest firmly even when founded on a rock; if one half of mankind are chained to its bottom by fate; for they will be continually undermining it through ignorance or pride。  It is vain to expect virtue from women till they are; in some degree; independent of men; nay; it is vain to expect that strength of natural affection; which would make them good wives and good mothers。  Whilst they are absolutely dependent on their husbands; they will be cunning; mean; and selfish; and the men who can be gratified by the fawning fondness; of spaniel…like affection; have not much delicacy; for love is not to be bought; in any sense of the word; its silken wings are instantly shrivelled up when any thing beside a return in kind is sought。  Yet whilst wealth enervates men; and women live; as it were; by their personal charms; how; can we expect them to discharge those ennobling duties which equally require exertion and self…denial。  Hereditary property sophisticates the mind; and the unfortunate victims to it; if I may so express myself; swathed from their birth; seldom exert the locomotive faculty of body or mind; and; thus viewing every thing through one medium; and that a false one; they are unable to discern in what true merit and happiness consist。  False; indeed; must be the light when the drapery of situation hides the man; and makes him stalk in masquerade; dragging from one scene of dissipation to another the nerveless limbs that hang with stupid listlessness; and rolling round the vacant eye which plainly tells us that there is no mind at home。 I mean; therefore; to infer; that the society is not properly organized which does not compel men and women to discharge their respective duties; by making it the only way to acquire that countenance from their fellow creatures; which every human being wishes some way to attain。  The respect; consequently; which is paid to wealth and mere personal charms; is a true north…east blast; that blights the tender blossoms of affection and virtue。 Nature has wisely attached affections to duties; to sweeten toil; and to give that vigour to the exertions of reason which only the heart can give。  But; the affection which is put on merely because it is the appropriated insignia of a certain character; when its duties are not fulfilled is one of the empty compliments which vice and folly are obliged to pay to virtue and the real nature of things。 To illustrate my opinion; I need only observe; that when a woman is admired for her beauty; and suffers herself to be so far intoxicated by the admiration she receives; as to neglect to discharge the indispensable duty of a mother; she sins against herself by neglecting to cultivate an affection that would equally tend to make her useful and happy。  True happiness; I mean all the contentment; and virtuous satisfaction that can be snatched in this imperfect state; must arise from well regulated affections; and an affection includes a duty。  Men are not aware of the misery they cause; and the vicious weakness they cherish; by only inciting women to render themselves pleasing; they do not consider; that they thus make natural and artificial duties clash; by sacrificing the comfort and respectability of a woman's life to voluptuous notions of beauty; when in nature they all harmonize。 Cold would be the heart of a husband; were he not rendered unnatural by early debauchery; who did not feel more delight at seeing his child suckled by its mother; than the most artful wanton tricks could ever raise; yet this natural way of cementing the matrimonial tie; and twisting esteem with fonder recollections; wealth leads women to spurn。  To preserve their beauty; and wear the flowery crown of the day; that gives them a kind of right to reign for a short time over the sex; they neglect to stamp impressions on their husbands' hearts; that would be remembered with more tenderness when the snow on the head began to chill the bosom; than even their virgin charms。  The maternal solicitude of a reasonable affectionate woman is very interesting; and the chastened dignity with which a mother returns the caresses that she and her child receive from a father who has been fulfilling the serious duties of his station; is not only a respectable; but a beautiful sight。  So singular; ind