第 48 节
作者:旅游巴士      更新:2021-02-20 14:19      字数:9321
  does among ourselves?
  〃This is a venturesome question considering the verdict now
  generally given for over two thousand years; nor should I have
  permitted myself to ask it if it had not been suggested to me by one
  whose reputation stands as high; and has been sanctioned for as long
  time as those of the tragedians themselves; I mean by Aristophanes。
  〃Numbers; weight of authority; and time; have conspired to place
  Aristophanes on as high a literary pinnacle as any ancient writer;
  with the exception perhaps of Homer; but he makes no secret of
  heartily hating Euripides and Sophocles; and I strongly suspect only
  praises AEschylus that he may run down the other two with greater
  impunity。  For after all there is no such difference between
  AEschylus and his successors as will render the former very good and
  the latter very bad; and the thrusts at AEschylus which Aristophanes
  puts into the mouth of Euripides go home too well to have been
  written by an admirer。
  〃It may be observed that while Euripides accuses AEschylus of being
  'pomp…bundle…worded;' which I suppose means bombastic and given to
  rodomontade; AEschylus retorts on Euripides that he is a 'gossip
  gleaner; a describer of beggars; and a rag…stitcher;' from which it
  may be inferred that he was truer to the life of his own times than
  AEschylus was。  It happens; however; that a faithful rendering of
  contemporary life is the very quality which gives its most permanent
  interest to any work of fiction; whether in literature or painting;
  and it is a not unnatural consequence that while only seven plays by
  AEschylus; and the same number by Sophocles; have come down to us;
  we have no fewer than nineteen by Euripides。
  〃This; however; is a digression; the question before us is whether
  Aristophanes really liked AEschylus or only pretended to do so。  It
  must be remembered that the claims of AEschylus; Sophocles and
  Euripides; to the foremost place amongst tragedians were held to be
  as incontrovertible as those of Dante; Petrarch; Tasso and Ariosto
  to be the greatest of Italian poets; are held among the Italians of
  to…day。  If we can fancy some witty; genial writer; we will say in
  Florence; finding himself bored by all the poets I have named; we
  can yet believe he would be unwilling to admit that he disliked them
  without exception。  He would prefer to think he could see something
  at any rate in Dante; whom he could idealise more easily; inasmuch
  as he was more remote; in order to carry his countrymen the farther
  with him; he would endeavour to meet them more than was consistent
  with his own instincts。  Without some such palliation as admiration
  for one; at any rate; of the tragedians; it would be almost as
  dangerous for Aristophanes to attack them as it would be for an
  Englishman now to say that he did not think very much of the
  Elizabethan dramatists。  Yet which of us in his heart likes any of
  the Elizabethan dramatists except Shakespeare?  Are they in reality
  anything else than literary Struldbrugs?
  〃I conclude upon the whole that Aristophanes did not like any of the
  tragedians; yet no one will deny that this keen; witty; outspoken
  writer was as good a judge of literary value; and as able to see any
  beauties that the tragic dramas contained as nine…tenths; at any
  rate; of ourselves。  He had; moreover; the advantage of thoroughly
  understanding the standpoint from which the tragedians expected
  their work to be judged; and what was his conclusion?  Briefly it
  was little else than this; that they were a fraud or something very
  like it。  For my own part I cordially agree with him。  I am free to
  confess that with the exception perhaps of some of the Psalms of
  David I know no writings which seem so little to deserve their
  reputation。  I do not know that I should particularly mind my
  sisters reading them; but I will take good care never to read them
  myself。〃
  This last bit about the Psalms was awful; and there was a great
  fight with the editor as to whether or no it should be allowed to
  stand。  Ernest himself was frightened at it; but he had once heard
  someone say that the Psalms were many of them very poor; and on
  looking at them more closely; after he had been told this; he found
  that there could hardly be two opinions on the subject。  So he
  caught up the remark and reproduced it as his own; concluding that
  these psalms had probably never been written by David at all; but
  had got in among the others by mistake。
  The essay; perhaps on account of the passage about the Psalms;
  created quite a sensation; and on the whole was well received。
  Ernest's friends praised it more highly than it deserved; and he was
  himself very proud of it; but he dared not show it at Battersby。  He
  knew also that he was now at the end of his tether; this was his one
  idea (I feel sure he had caught more than half of it from other
  people); and now he had not another thing left to write about。  He
  found himself cursed with a small reputation which seemed to him
  much bigger than it was; and a consciousness that he could never
  keep it up。  Before many days were over he felt his unfortunate
  essay to be a white elephant to him; which he must feed by hurrying
  into all sorts of frantic attempts to cap his triumph; and; as may
  be imagined; these attempts were failures。
  He did not understand that if he waited and listened and observed;
  another idea of some kind would probably occur to him some day; and
  that the development of this would in its turn suggest still further
  ones。  He did not yet know that the very worst way of getting hold
  of ideas is to go hunting expressly after them。  The way to get them
  is to study something of which one is fond; and to note down
  whatever crosses one's mind in reference to it; either during study
  or relaxation; in a little note…book kept always in the waistcoat
  pocket。  Ernest has come to know all about this now; but it took him
  a long time to find it out; for this is not the kind of thing that
  is taught at schools and universities。
  Nor yet did he know that ideas; no less than the living beings in
  whose minds they arise; must be begotten by parents not very unlike
  themselves; the most original still differing but slightly from the
  parents that have given rise to them。  Life is like a fugue;
  everything must grow out of the subject and there must be nothing
  new。  Nor; again; did he see how hard it is to say where one idea
  ends and another begins; nor yet how closely this is paralleled in
  the difficulty of saying where a life begins or ends; or an action
  or indeed anything; there being an unity in spite of infinite
  multitude; and an infinite multitude in spite of unity。  He thought
  that ideas came into clever people's heads by a kind of spontaneous
  germination; without parentage in the thoughts of others or the
  course of observation; for as yet he believed in genius; of which he
  well knew that he had none; if it was the fine frenzied thing he
  thought it was。
  Not very long before this he had come of age; and Theobald had
  handed him over his money; which amounted now to 5000 pounds; it was
  invested to bring in 5 pounds per cent and gave him therefore an
  income of 250 pounds a year。  He did not; however; realise the fact
  (he could realise nothing so foreign to his experience) that he was
  independent of his father till a long time afterwards; nor did
  Theobald make any difference in his manner towards him。  So strong
  was the hold which habit and association held over both father and
  son; that the one considered he had as good a right as ever to
  dictate; and the other that he had as little right as ever to
  gainsay。
  During his last year at Cambridge he overworked himself through this
  very blind deference to his father's wishes; for there was no reason
  why he should take more than a poll degree except that his father
  laid such stress upon his taking honours。  He became so ill; indeed;
  that it was doubtful how far he would be able to go in for his
  degree at all; but he managed to do so; and when the list came out
  was found to be placed higher than either he or anyone else
  expected; being among the first three or four senior optimes; and a
  few weeks later; in the lower half of the second class of the
  Classical Tripos。  Ill as he was when he got home; Theobald made him
  go over all the examination papers with him; and in fact reproduce
  as nearly as possible the replies that he had sent in。  So little
  kick had he in him; and so deep was the groove into which he had
  got; that while at home he spent several hours a day in continuing
  his classical and mathematical studies as though he had not yet
  taken his degree。
  CHAPTER XLVII
  Ernest returned to Cambridge for the May term of 1858; on the plea
  of reading for ordination; with which he was now face to face; and
  much nearer than he liked。  Up to this time; though not religiously
  inclined; he had never doubted the truth of anything that had been
  told him about Christianity。  He had never seen anyone who doubted;
  nor read anything that raised a suspicion in his mind as to the
  historical character of the miracles recorded in the Old and New
  Testaments。
  It must be remembered that the year 1858 was the last of