thousand　years　it　will　still　be　only　a　moment。　To　the　soul　there　is　no　past
  and　no　future；　all　is　and　will　be
  ever；　in　now。　For　artificial　purposes　time　is　mutually　agreed
  on；　but　is　really　no　such　thing。　The　shadow　goes　on　upon　the　dial；　the　index
  moves　round　upon　the　clock；　and　what　is　the　difference？　　None　whatever。　If
  the　clock　had　never　been　set　going；　what　would　have　been　the　difference？
  There　may　be　time　for　the　clock；　the　clock　may　make　time　for　itself；　there
  is　none　for　me。
  I　dip　my　hand　in　the　brook　and　feel　the　stream；　in　an　instant
  the　particles　of　water　which　first　touched　me　have　floated
  yards　down　the　current；　my　hand　remains　there。　I　take　my　hand
  away；　and　the　flowthe　timeof　the　brook　does　not　exist　to　me。
  The　great　clock　of　the　firmament；　the　sun　and　the　stars；　the
  crescent　moon；　the　earth　circling　two　thousand　times；　is　no
  more　to　me　than　the　flow　of　the　brook　when　my　hand　is　withdrawn；　my　soul　has
  never　been；　and　never　can　be；　dipped　in
  time。　Time　has　never　existed；　and　never　will；　it　is　a　purely
  artificial　arrangement。　　It　is　eternity　now；　it　always　was　eternity；　and
  always　will　be。　　By　no　possible　means　could　I　get　into　time　if　I　tried。　I　am
  in　eternity　now　and　must　there　remain。　　Haste　not；　be　at　rest；　this　Now　is
  eternity。　　Because　the　idea　of　time　has　left　my　mindif　ever　it　had　any
  hold　on　itto　me　the　man　interred　in　the　tumulus　is　living　now　as　I　live。
  We　are　both　in　eternity。
  There　is　no　separation…no　past；　eternity；　the　Now；　is
  continuous。　When　all　the　stars　have　revolved　they　only　produce
  Now　again。　The　continuity　of　Now　is　for　ever。　So　that　it
  appears　to　me　purely　natural；　and　not　super　natural；　that　the
  soul　whose　temporary　frame　was　interred　in　this　mound　should　be
  existing　as　I　sit　on　the　sward。　How　infinitely　deeper　is　thought　than　the
  million　miles　of　the　firmament！　The　wonder　is　here；　not　there；　now；　not　to
  be；　now　always。　Things　that　have　been　miscalled　supernatural　appear　to　me
  simple；more　natural　than　nature；　than　earth；　than　sea；or　sun。　It　is　beyond
  telling　more　natural　that　I　should　have　a　soul　than　not；　that　there　should
  be
  immortality；　I　think　there　is　much　more　than　immortality。　It
  is　matter　which　is　the　supernatural；　and　difficult　of　under…standing。　Why
  this　clod　of　earth　I　hold　in　my　hand？　Why　this　water　which　drops　sparkling
  from　my　fingers　dipped　in　the　brook？
  Why　are　they　at　all？　When？　How？　What　for？　　Matter　is　beyond　understanding；
  mysterious；　impenetrable；　I　touch　it　easily；　comprehend　it；　no。　Soul；
  mindthe　thought；　the　ideais　easily　understood；　it　understands　itself　and
  is　conscious。
  The　supernatural　miscalled；　the　natural　in　truth；　is　the　real。
  To　me　everything　is　supernatural。　How　strange　that　condition　of　mind　which
  cannot　accept　anything　but　the　earth；　the　sea；　the　tangible　universe！
  Without　the　misnamed　supernatural　these　to　me　seem　incomplete；　unfinished。
  Without　soul　all　these　are　dead。　Except　when　I　walk　by　the　sea；　and　my　soul
  is　by　it；　the　sea　is　dead。　Those　seas　by　which　no　man　has　stood　which　no
  soul　has　beenwhether　on　earth　or　the　planets；　are　dead。　No　matter　how
  majestic　the　planet　rolls　in　space；　unless　a　soul　be　there　it　is　dead。　As　I
  move　about　in　the　sunshine　I　feel　in　the　midst　of　the　supernatural：　in　the
  midst　of　immortal　things。　It　is　impossibble　to　wrest　the　mind　down　to　the
  same　laws　that　rule　pieces　of　timber；　water；　or　earth。　They　do　not　control
  the　soul；　however　rigidly　they　may　bind　matter。　　So　full　am　I　always　of　a
  sense　of　the　immortality　now　at　this　moment　round　about　me；　that　it　would
  not　surprise　me　in　the　least　if　a　circumstance　outside　physical　experience
  occurred。　　It　would　seem　to　me　quite　natural。　Give　the　soul　the　power　it
  conceives；　and　there　would　be　nothing　wonderful　in　it。
  I　can　see　nothing　astonishing　in　what　are　called　miracles。
  Only　those　who　are　mesmerised　by　matter　can　find　a　difficulty　in
  such　events。　I　am　aware　that　the　evidence　for　miracles　is
  logically　and　historically　untrustworthy；　I　am　not　defending
  recorded　miracles。　My　point　is　that　in　principle　I　see　no
  reason　at　all　why　they　should　not　take　place　this　day。　I　do　not
  even　say　that　there　are　or　ever　have　been　miracles；　but　I　maintain　that　they
  would　be　perfectly　natural。　The　wonder　rather　is　that　they　do　not　happen
  frequently。　Consider　the　limitless　conceptions　of　the　soul：　let　it　possess
  but　the　power　to　realise　those　conceptions　for　one　hour；　and　how　little；　how
  trifling　would　be　the　helping　of　the　injured　or　the　sick　to　regain　health
  and　happinessmerely　to　think　it。　A　soul…work　would　require　but　a　thought。
  Soul…work　is　an　expression　better　suited　to　my　meaning　than　〃miracle；〃　a
  term　like　others　into　which　a　special　sense　has　been　infused。
  When　I　consider　that　I　dwell　this　moment　in　the　eternal　Now　that
  has　ever　been　and　will　be；　that　I　am　in　the　midst　of　immortal
  things　this　moment；　that　there　probably　are　Souls　as　infinitely
  superior　to　mine　as　mine　to　a　piece　of　timber；　what　then；　pray；
  is　a　〃miracle〃？　As　commonly　understood；　a　〃miracle〃　is　a　mere　nothing。　I　can
  conceive　soul…works　done　by　simple　will　or　thought　a　thousand　times　greater。
  I　marvel　that　they　do　not
  happen　this　moment。　The　air；　the　sunlight；　the　night；　all　that
  surrounds　me　seems　crowded　with　inexpressible　powers；　with　the
  influence　of　Souls；　or　existences；　so　that　I　walk　in　the　midst
  of　immortal　things。　I　myself　am　a　living　witness　of　it。
  Sometimes　I　have　concentrated　myself；　and　driven　away　by　continued　will　all
  sense　of　outward　appearances；　looking
  straight　with　the　full　power　of　my　mind　inwards　on　myself。
  I　find　〃I〃　am　there；　an　〃I〃　I　do　not　wholly　understand；　or　knowsomething
  is　there　distinct　from　earth　and　timber；　from　flesh　and　bones。　　Recognising
  it；　I　feel　on　the　margin　of　a　life　unknown；　very　near；　almost　touching　it：
  on　the　verge　of　powers　which　if　I　could　grasp　would　give　me　an　immense
  breadth　of　existence；　an　ability　to　execute　what　I　now　only　conceive；　most
  probably　of　far　more　than　that。　To　see　that　〃I〃　is　to　know　that　I　am
  surrounded　with　immortal　things。　If；　when　I　die；　that　〃I〃　also　dies；　and
  becomes　extinct；　still　even　then　I　have　had　the
  exaltation　of　these　ideas。
  How　many　words　it　has　taken　to　describe　so　briefly　the　feelings
  and　the　thoughts　that　came　to　me　by　the　tumulus；　thoughts　that
  swept　past　and　were　gone；　and　were　succeeded　by　others　while　yet
  the　shadow　of　the　mound　had　not　moved　from　one　thyme　flower　to
  another；　not　the　breadth　of　a　grass　blade。　　Softly　breathed　the　sweet　south
  wind；　gently　the　yellow　corn　waved　beneath；　the　ancient；　ancient　sun　shone
  on　the　fresh　grass　and　the　flower；　my　heart　opened　wide　as　the　broad；　broad
  earth。　I　spread　my　arms　out；　laying　them　on　the　sward；　seizing　the　grass；　to
  take　the　fulness　of　the　days。　Could　I　have　my　own　way　after　death　I　would　be
  burned　on　a　pyre　of　pine…wood；　open　to　the　air；　and　placed　on　the　summit　of
  the　hills。　Then　let　my　ashes　be　scattered　abroadnot　collected　urn　an
  urnfreely　sown　wide　and　broadcast。　That　is　the　natural　interment　of
  manof　man　whose　Thought　at　least　has　been　among　the　immortals；　interment
  in　the　elements。　Burial　is　not　enough；　it　does　not　give　sufficient　solution
  into　the　elements　speedily；　a　furnace　is　confined。　The　high　open　air　of　the
  topmost　hill；　there　let　the　tawny　flame　lick　up　the　fragment　called　the
  body；　there　cast　the　ashes　into　the　space　it　longed　for　while　living。　　Such
  a　luxury　of　interment　is　only　for　the　wealthy；　I　fear　I　shall　not　be　able　to
  afford　it。　Else　the　smoke　of　my　resolution　into　the　elements　should
  certainly　arise　in　time　on　the　hill…top。
  The　silky　grass　sighs　as　the　wind　comescarrying　the　blue　butterfly　more
  rapidly　thanhis　wings。　A　large　humble…bee　burrs　round　the　green　dome　against
  which　I　rest；　my　hands　are　scented　with　thyme。　　The　sweetness　of　the　day；
  the　fulness　of　the　earth；　the　beauteous　earth；　how　shall　I　say　it？
  Three　things　only　have　been　discovered　of　that　which　concerns　the　inner
  consciousness　since　before　written　history　began。　Three　things　only　in
  twelve　thousand　written；　or　sculptured；　years；　and　in　the　dumb；　dim　time
  before　then。　Three　ideas　the　Cavemen　primeval　wrested　from　the　unknown；　the
  night　which　is　round　us　still　in　daylightthe　existence　of　the　soul；　im…
  mortality；　the　deity。　These　things　found；　prayer　followed　as　a　sequential
  result。　Since　then　nothing　further　has　been　found　in　all　the　twelve　thousand
  years；　as　if　men　had　been　satisfied　and　had　found　these　to　suffice。　They　do
  not　suffice　me。　I　desire　to　advance　further；　and　to　wrest　afourth；　and　even
  still　more　than　a　fourth；　from　the　darkness　of　thought。　I　want　more　ideas　of
  soul…life。　I　am　certain　that　there　are　more　yet　to　be　found。　A　great
  lifean　entire　civilisationlies　just　outside　the　pale　of　common　thought。
  Cities　and　countries；　inhabitants；　intelligences；　culturean　entire
  civilisation。　　Except　by　illustrations　drawn　from　familiar　things；　there　is
  no　way　of
  indicating　a　new　idea。　I　do　not　mean　actual　cities；　actual　civilisation。
  Such　life　is　different　from　any　yet　imagined。　A　nexus　of　ideas　exists　of
  which　nothing　is　knowna　vast　system　of　ideasa　cosmos　of　thought。　　There
  is　an　Entity；　a　Soul…Entity；　as　yet　unrecognised。　These；　rudely　expressed；
  constitute