So　the　virtuous　see　to　their　promises；　while　the　virtueless　look　after　precedents。
  The　Way　of　heaven　is　impersonal；　it　is　always　with　good　people。
  80
  A　small　state　has　few　people。　It　has　the　people　keep　arms　but　not　use　them。　It　has　them　regard　death　gravely　and　not　go　on　distant　campaigns。
  Even　if　they　have　vehicles；　they　have　nowhere　to　drive　them。　Even　if　they　have　weapons；　they　have　nowhere　to　use　them。
  It　has　the　people　go　back　to　simple　techniques；　relish　their　food；　like　their　clothes；　be　comfortable　in　their　ways；　and　enjoy　their　work。
  Neighboring　states　may　be　so　close　they　can　hear　each　other's　dogs　and　roosters；　but　they　make　it　o　that　the　people　have　never　gone　back　and　forth。
  81
  True　words　are　not　beautiful；　beautiful　words　are　not　true。
  The　good　are　not　argumentative；　the　argumentative　are　not　good。
  Knowers　do　not　generalize；　generalists　do　not　know。
  Sages　do　not　accumulate　anything　but　give　everything　to　others；　having　more　the　more　they　give。
  The　Way　of　heaven　helps　and　does　not　harm。　The　Way　for　humans　is　to　act　without　contention。
  English_Correa_TTK
  Das　Tao　Te　King　von　Lao　Tse
  Chinese　…　English　by
  Nina　Correa；　2005
  Vorwort/Foreword
  MY　DAO　DE　JING
  （The　Path　of　Love　and　Happiness）
  Attempting　my　own　translation　of　the　Dao　De　Jing　has　been　a　daunting　task。　Every　time　I　came　up　with　an　understanding　of　a　specific　chapter　（based　on　the　Chinese　characters）；　when　I　read　through　it　again　a　few　months　later　I　found　how　wrong　I　had　been。　How　could　I　ever　expect　to　write　an　interpretation　that　I抎　be　satisfied　with？
  As　I　looked　into　my　own　heart；　I　found　a　temporary　answer。　One　thing　that抯　always　stayed　with　me　about　the　essence　of　the　DDJ　is　the　message　of　Love　and　Happiness。　So；　that抯　the　way　I抳e　approached　my　own　translation　and　commentary。
  Throughout　the　years；　many　people　have　asked：　揥hich　translation　of　the　Dao　De　Jing　is　the　most　accurate　…　the　closest　to　what　Laozi　was　actually　saying？？I　fall　back　on　Zhuangzi抯　words：　揌ow　could　I　know　that？？br》
  The　Dao　De　Jing　has　been　translated　many　times；　and　it抯　amazing　to　me　how　many　of　the　translators　claim　to　be　providing　a　literal　or　definitive　translation。　If　there　was　actually　a　possibility　of　interpreting　Laozi抯　words　accurately；　then　why　would　all　the　scholars　and　sinologists　have　come　up　with　such　a　variety　of　interpretations？
  I　don抰　claim　to　know　what　Laozi　was　actually　saying；　but　I　do　know　what　his　words　are　saying　to　me。　There抯　a　sense　of　warmth　in　that；　and　all　I　can　offer　is　my　own　warmth　to　you。
  1
  Dao　may　be　accepted　as　〃Dao〃；　that　conflicts　with　the　constant　motion　of　Dao。
  A　name　may　be　accepted　as　a　〃Name〃；　that　conflicts　with　the　constant　motion　of　what　is　named。
  Nameless　…　all　living　things　began　in　the　womb。
  Named　…　all　living　things　were　born　from　the　womb。
  Therefore：
  Constant　motion　without　desires；　this　enables　contemplation　of　what　is　yet　to　come。
  Constant　motion　with　desires；　this　enables　contemplation　of　where　it　will　all　end　up。
  These　both　fit　together　while　emanating　by　different　names。
  Fitting　them　together　is　said　to　be　a　mystery。
  In　addition　to　being　mysterious；　the　many　things　that　are　not　yet　born　provide　an　entrance。
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  2
  When　everyone　in　the　world　knows　that　beauty　is　exemplified　by　beautiful　actions；　what　is　seen　as　ugliness　will　end。
  When　everyone　knows　how　pleasant　it　can　be；　they　will　no　longer　be　cruel。
  There　would　be　nothing　to　prevent　mutual　enjoyment　of　life。
  Success　can　be　reached　whether　the　process　is　difficult　or　easy。
  Shapes　are　formed　by　both　long　and　short　lines。
  A　pit　is　filled　by　what　is　on　the　bottom　and　what　is　on　the　top。
  Harmony　is　reached　by　using　both　the　sound　of　individual　notes　and　a　blend　of　notes。
  What　is　in　the　lead　or　what　is　in　the　rear　are　following　something。
  It's　naturally　right　for　a　wise　person：
  Not　to　interfere　with　another's　performance　in　their　affairs；　and　not　to　use　demanding　words。
  Then　all　living　things　will　naturally　arise　on　their　own；　and　won't　be　given　a　starting　point。
  They　will　take　actions　but　won't　depend　on　the　results。
  They　will　succeed　but　won't　dwell　on　their　success。
  You　see；　it　is　only　by　not　dwelling　on　their　success
  That　they　won't　depart　from　what　they　already　have。
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  3
  Don't　place　a　lot　of　value　on　being　superior；　then　that　will　cause　people　not　to　argue　with　each　other。
  Don't　hold　as　precious　objects　that　are　hard　to　come　by；　that　will　cause　people　not　to　steal　from　one　another。
  Don't　be　willing　to　pay　too　much　attention　to　those　desires；　that　will　cause　people　not　to　be　confused。
  It's　just　natural　for　a　wise　person　to　rule　by：
  Emptying　their　hearts；
  Satisfying　their　stomachs；
  Weakening　their　determination；
  Strengthening　their　bones；
  Constantly　reminding　people　to　accept　ignorance　while　eliminating　their　desires。
  That　causes　the　kind　of　understanding　that　doesn't　require　being　foolishly　adventurous；
  Not　being　willing　to　act；　but　to　contentedly　stop。
  Follow　that　procedure　and　there　will　be　nothing　that　doesn't　cure　problems。
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  4
  Dao　is　constantly　being　emptied；　and　its　usefulness　comes　from　the　fact　that　it　can　never　be　completely　filled。
  Bottomless！
  It　began　before　any　living　cell。
  It　smoothes　down　the　sharp　edges。
  It　unties　what　is　tangled。
  It　softens　the　harsh　glare。
  It　settles　the　dust。
  It　makes　all　the　pieces　of　daily　life　in　this　world　fit　together。
  Unfathomable！
  It　had　a　beginning　or　perhaps　it　has　always　existed。
  My　intellect　doesn't　understand　whose　child　it　could　be。
  It　seems　to　have　preceded　the　first　concept　of　existence。
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  5
  The　universe　doesn't　have　compassion　for　living　things　that　act　like　straw　dogs。
  The　wise　person　doesn't　have　compassion　for　the　general　public　who　act　like　straw　dogs。
  Isn't　the　vast　space　of　the　universe　like　a　bagpipe？
  It　can　be　empty；　yet　it　doesn't　collapse。
  As　it　changes　position；　even　more　seems　to　issue　out　from　it。
  Many　theories　are　given　as　to　how　it　could　eventually　come　to　an　end。
  It　doesn't　seem　to　guard　what　is　in　its　middle。
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  6
  The　spiritual　valley　can　never　be　extinguished。
  It　is　correctly　refered　to　as　the　mysteries　of　the　receptive。
  The　entrance　to　mysterious　receptivity　is　correctly　refered　to　as　the　origin　of　the　whole　universe。
  It　is　continuous　and　unbroken！
  Its　usefulness　seems　to　persevere　without　effort。
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  7
  The　heavens　increase；　the　earth　endures。
  The　universe　in　this　way　has　the　ability　to　increase；　and　at　the　same　time　be　something　which　endures。
  Because　it　doesn't　exist　solely　for　itself；　it　therefore　has　the　ability　to　increase　life。
  It　is　natural　for　the　wise　person　to：
  Refuse　to　take　her　physical　body　any　further；　yet　her　body　still　moves　forward。
  Remain　outside　of　her　body；　yet　her　body　perseveres。
  Doesn't　she　seem　to　be　unselfish？
  That's　how　she　can　attain　true　selfishness。
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  8
  The　foremost　goodness　is　like　water。
  Water　is　good　at　benefiting　all　living　things；　even　though　there　are　arguments　about　how　it　could　reside　in　places　that　most　people　hate。
  In　that　way　it　is　very　close　to　being　like　Dao。
  It　is　good　at　residing　in　the　earth；　the　mind　sees　that　goodness　as　bottomless。
  It　is　good　at　giving　through　nature；　words　express　that　goodness　with　sincerity。
  It　is　good　at　showing　the　right　course　of　governing。
  It　is　good　at　enabling　all　work　to　be　completed；　through　motion　goodness　adjusts　to　the　time。
  Well　then；　there　is　really　no　reason　for　arguments。
  Because　there　is　nothing　that　is　at　fault。
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  9
  Try　to　become　prosperous；　and　the　process　of　accumulation　will　never　come　to　an　end。
  Try　to　keep　moving　swiftly；　and　not　even　a　crowd　of　people　will　be　able　to　provide　protection。
  Try　to　fill　up　a　room　with　treasures；　and　no　one　would　be　able　to　guard　them。
  Someone　who　values　their　good　luck　and　becomes　arrogant　will　not　be　able　to　notice　their　own　faults。
  By　working　hard　to　try　to　satisfy　your　cravings；　you　will　remove　yourself　even　further　from　nature's　Dao。
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  10
  By　being　loaded　down　with　trying　to　manage　your　base　instincts　yet　embracing　your　unity　with　all　things；　will　you　be　able　to　not　depart　from　either　of　them？
  By　focusing　on　the　energy　of　your　spirit　until　it　becomes　gentle；　will　you　be　able　to　be　like　an　infant？
  By　eliminating　the　need　to　carefully　examine　every　mystery　you　come　upon；　can　you　stop　looking　for　flaws？
  By　loving　people　as　though　you　were　administering　to　them；　can　you　be　able　to　not　expect　to　understand　them？
  By　letting　your　spiritual　gateway　open　and　close；　can　you　act　with　femininity？
  By　seeing　clearly　in　every　direction　you　might　travel；　can　you　still　realize　that　you　know　very　litt