第 43 节
作者:
九米 更新:2021-02-19 21:28 字数:8765
32
The Way eternal has no name。
A block of wood untooled; though small;
May still excel the world。
And if the king and nobles could
Retain its potency for good;
Then everything would freely give
Allegiance to their rule。
The earth and sky would then conspire
To bring the sweet dew down;
And evenly it would be given
To folk without constraining power。
Creatures came to be with order's birth;
And once they had appeared;
Came also knowledge of repose;
And with that was security。
In this world;
Compare those of the Way
To torrents that flow
Into river and sea。
33
It is wisdom to know others;
It is enlightenment to know one's self。
The conqueror of men is powerful;
The master of himself is strong。
It is wealth to be content;
It is willful to force one's way on others。
Endurance is to keep one's place;
Long life it is to die and not perish。
34
O the great Way o'erflows
And spreads on every side!
All beings come from it;
No creature is denied。
But having called them forth;
It calls not one its own。
It feeds and clothes them all
And will not be their lord。
Without desire always;
It seems of slight import。
Yet; nonetheless; in this
Its greatness still appears:
When they return to it;
No creature meets a lord。
The Wise Man; therefore; while he is alive;
Will never make a show of being great:
And that is how his greatness is achieved。
35
Once grasp the great Form without form;
And you roam where you will
With no evil to fear;
Calm; peaceful; at ease。
At music and viands
The wayfarer stops。
But the Way; when declared;
Seems thin and so flavorless!
It is nothing to look at
And nothing to hear;
But used; it will prove
Inexhaustible。
36
What is to be shrunken
Is first stretched out;
What is to be weakened
Is first made strong;
What will be thrown over
Is first raised up;
What will be withdrawn
Is first bestowed。
This indeed is
Subtle Light;
The gentle way
Will overcome
The hard and strong。
As fish should not
Get out of pools;
The realm's edged tools
Should not be shown
To anybody。
37
The Way is always still; at rest;
And yet does everything that's done。
If then the king and nobles could
Retain its potency for good;
The creatures all would be transformed。
But if; the change once made in them;
They still inclined to do their work;
I should restrain them then
By means of that unique
Original simplicity
Found in the Virgin Block;
Which brings disinterest;
With stillness in its train;
And so; an ordered world。
38
A man of highest virtue
Will not display it as his own;
His virtue then is real。
Low virtue makes one miss no chance
To show his virtue off;
His virtue then is naught。
High virtue is at rest;
It knows no need to act。
Low virtue is a busyness
Pretending to accomplishment。
Compassion at its best
Consists in honest deeds;
Morality at best
Is something done; aforethought;
High etiquette; when acted out
Without response from others;
Constrains a man to bare his arms
And make them do their duty!
Truly; once the Way is lost;
There comes then virtue;
Virtue lost; comes then compassion;
After that morality;
And when that's lost; there's etiquette;
The husk of all good faith;
The rising point of anarchy。
Foreknowledge is; they say;
The Doctrine come to flower;
But better yet; it is
The starting point of silliness。
So once full…grown; a man will take
The meat and not the husk;
The fruit and not the flower。
Rejecting one; he takes the other。
39
These things in ancient times received the One:
The sky obtained it and was clarified;
The earth received it and was settled firm;
The spirits got it and were energized;
The valleys had it; filled to overflow;
All things; as they partook it came alive;
The nobles and the king imbibed the One
In order that the realm might upright be;
Such things were then accomplished by the One。
Without its clarity the sky might break;
Except it were set firm; the earth might shake;
Without their energy the gods would pass;
Unless kept full; the valleys might go dry;
Except for life; all things would pass away;
Unless the One did lift and hold them high;
The nobles and the king might trip and fall。
The humble folk support the mighty ones;
They are base on which the highest rest。
The nobles and the king speak of themselves
As 〃orphans;〃 〃desolate〃 and 〃needy ones。〃
Does this not indicate that they depend
Upon the lowly people for support?
Truly a cart is more than the sum of its parts。
Better to rumble like rocks
Than to tinkle like jade。
40
The movement of the Way is a return;
In weakness lies its major usefulness。
From What…is all the world of things was born
But What…is sprang in turn from What…is…not。
41
On hearing of the Way; the best of men
Will earnestly explore its length。
The mediocre person learns of it
And takes it up and sets it down。
But vulgar people; when they hear the news;
Will laugh out loud; and if they did not laugh;
It would not be the Way。
And so there is a proverb:
〃When going looks like coming back;
The clearest road is mighty dark。〃
Today; the Way that's plain looks rough;
And lofty virtue like a chasm;
The purest innocence like shame;
The broadest power not enough;
Established goodness knavery;
Substantial worth like shifting tides。
Great space has no corners;
Great powers come late;
Great music is soft sound;
The great Form no shape。
The Way is obscure and unnamed;
It is a skilled investor; nonetheless;
The master of accomplishment。
42
The Way begot one;
And the one; two;
Then the two begot three
And three; all else。
All things bear the shade on their backs
And the sun in their arms;
By the blending of breath
From the sun and the shade;
Equilibrium comes to the world。
Orphaned; or needy; or desolate; these
Are conditions much feared and disliked;
Yet in public address; the king
And the nobles account themselves thus。
So a loss sometimes benefits one
Or a benefit proves to be loss。
What others have taught
I also shall teach:
If a violent man does not come
To a violent death;
I shall choose him to teach me。
43
The softest of stuff in the world
Penetrates quickly the hardest;
Insubstantial; it enters
Where no room is。
By this I know the benefit
Of something done by quiet being;
In all the world but few can know
Accomplishment apart from work;
Instruction when no words are used。
44
Which is dearer; fame or self?
Which is worth more; man or pelf?
Which would hurt more; gain or loss?
The mean man pays the highest price;
The hoarder takes the greatest loss;
A man content is never shamed;
And self…restrained; is not in danger:
He will live forever。
45
Most perfect; yet it seems
Imperfect; incomplete:
Its use is not impaired。
Filled up; and yet it seems
Poured out; an empty void:
It never will run dry。
The straightest; yet it seems
To deviate; to bend;
The highest skill and yet
It looks like clumsiness。
The utmost eloquence;
It sounds like stammering。
As movement overcomes
The cold; and stillness; heat;
The Wise Man; pure and still;
Will rectify the world。
46
When the Way rules the world;
Coach horses fertilize the fields;
When the Way does not rule;
War horses breed in the parks。
No sin can exceed
Incitement to envy;
No calamity's worse
Than to be discontented;
Nor is there an omen
More dreadful than coveting。
But once be contented;
And truly you'll always be so。
47
The world may be known
Without leaving the house;
The Way may be seen
Apart from the windows。
The further you go;
The less you will know。
Accordingly; the Wise Man
Knows without going;
Sees without seeing;
Does without doing。
48
The student learns by daily increment。
The Way is gained by daily loss;
Loss upon loss until
At last comes rest。
By letting go; it all gets done;
The world is won by those who let it go!
But when you try and try;
The world is then beyond the winning。
49
The Wise Man's mind is free
But tuned to people's need:
〃Alike to be good and bad
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