第 9 节
作者:敏儿不觉      更新:2021-02-19 00:57      字数:9322
  little news; or very little which it was politic to publish。  One
  reports that a smuggler of salt has been hung; and has displayed
  great courage; another that a woman in his district has had three
  girls at a birth; another that a dreadful storm has happened; but
  has done no mischief; a fourthliving in some specially favoured
  Utopiadeclares that in spite of all his efforts he has found
  nothing worth recording; but that he himself will subscribe to so
  useful a journal; and will exhort all respectable persons to follow
  his example:  in spite of which loyal endeavours; the journal seems
  to have proved a failure; to the great disgust of the king and his
  minister; who had of course expected to secure fine weather by
  nailing; like the schoolboy before a holiday; the hand of the
  weather…glass。
  Well had it been; if the intermeddling of this bureaucracy had
  stopped there。  But; by a process of evocation (as it was called);
  more and more causes; criminal as well as civil; were withdrawn from
  the regular tribunals; to those of the intendants and the Council。
  Before the intendant all the lower order of people were generally
  sent for trial。  Bread…riots were a common cause of such trials; and
  M。 de Tocqueville asserts that he has found sentences; delivered by
  the intendant; and a local council chosen by himself; by which men
  were condemned to the galleys; and even to death。  Under such a
  system; under which an intendant must have felt it his interest to
  pretend at all risks; that all was going right; and to regard any
  disturbance as a dangerous exposure of himself and his chiefsone
  can understand easily enough that scene which Mr。 Carlyle has
  dramatised from Lacretelle; concerning the canaille; the masses; as
  we used to call them a generation since:
  〃A dumb generationtheir voice only an inarticulate cry。
  Spokesman; in the king's council; in the world's forum; they have
  none that finds credence。  At rare intervals (as now; in 1775) they
  will fling down their hoes; and hammers; and; to the astonishment of
  mankind; flock hither and thither; dangerous; aimless; get the
  length even of Versailles。  Turgot is altering the corn trade;
  abrogating the absurdest corn laws; there is dearth; real; or were
  it even factitious; an indubitable scarcity of broad。  And so; on
  the 2nd day of May; 1775; these waste multitudes do here; at
  Versailles chateau; in widespread wretchedness; in sallow faces;
  squalor; winged raggedness; present as in legible hieroglyphic
  writing their petition of grievances。  The chateau…gates must be
  shut; but the king will appear on the balcony and speak to them。
  They have seen the king's face; their petition of grievances has
  been; if not read; looked at。  In answer; two of them are hanged; on
  a new gallows forty feet high; and the rest driven back to their
  dens for a time。〃
  Of course。  What more exasperating and inexpiable insult to the
  ruling powers was possible than this?  To persist in being needy and
  wretched; when a whole bureaucracy is toiling day and night to make
  them prosperous and happy?  An insult only to be avenged in blood。
  Remark meanwhile; that this centralised bureaucracy was a failure;
  that after all the trouble taken to govern these masses; they were
  not governed; in the sense of being made better; and not worse。  The
  truth is; that no centralised bureaucracy; or so…called 〃paternal
  government;〃 yet invented on earth; has been anything but a failure;
  or is it like to be anything else:  because it is founded on an
  error; because it regards and treats men as that which they are not;
  as things; and not as that which they are; as persons。  If the
  bureaucracy were a mere Briareus giant; with a hundred hands;
  helping the weak throughout the length and breadth of the empire;
  the system might be at least tolerable。  But what if the Government
  were not a Briareus with a hundred hands; but a Hydra with a hundred
  heads and mouths; each far more intent on helping itself than on
  helping the people?  What if sub…delegates and other officials;
  holding office at the will of the intendant; had to live; and even
  provide against a rainy day?  What if intendants; holding office at
  the will of the Comptroller…General; had to do more than live; and
  found it prudent to realise as large a fortune as possible; not only
  against disgrace; but against success; and the dignity fit for a new
  member of the Noblesse de la Robe?  Would not the system; then; soon
  become intolerable?  Would there not be evil times for the masses;
  till they became something more than masses?
  It is an ugly name; that of 〃The Masses;〃 for the great majority of
  human beings in a nation。  He who uses it speaks of them not as
  human beings; but as things; and as things not bound together in one
  living body; but lying in a fortuitous heap。  A swarm of ants is not
  a mass。  It has a polity and a unity。  Not the ants but the fir…
  needles and sticks; of which the ants have piled their nest; are a
  mass。
  The term; I believe; was invented during the Ancien Regime。  Whether
  it was or not; it expresses very accurately the life of the many in
  those days。  No one would speak; if he wished to speak exactly; of
  the masses of the United States; for there every man is; or is
  presumed to be; a personage; with his own independence; his own
  activities; his own rights and duties。  No one; I believe; would
  have talked of the masses in the old feudal times; for then each
  individual was someone's man; bound to his master by ties of mutual
  service; just or unjust; honourable or base; but still giving him a
  personality of duties and rights; and dividing him from his class。
  Dividing; I say。  The poor of the Middle Age had little sense of a
  common humanity。  Those who owned allegiance to the lord in the next
  valley were not their brothers; and at their own lord's bidding;
  they buckled on sword and slew the next lord's men; with joyful
  heart and good conscience。  Only now and then misery compressed them
  into masses; and they ran together; as sheep run together to face a
  dog。  Some wholesale wrong made them aware that they were brothers;
  at least in the power of starving; and they joined in the cry which
  was heard; I believe; in Mecklenburg as late as 1790:  〃Den Edelman
  wille wi dodschlagen。〃  Then; in Wat Tyler's insurrections; in
  Munster Anabaptisms; in Jacqueries; they proved themselves to be
  masses; if nothing better; striking for awhile; by the mere weight
  of numbers; blows terrible; though aimlesssoon to be dispersed and
  slain in their turn by a disciplined and compact aristocracy。  Yet
  not always dispersed; if they could find a leader; as the Polish
  nobles discovered to their cost in the middle of the seventeenth
  century。  Then Bogdan the Cossack; a wild warrior; not without his
  sins; but having deserved well of James Sobieski and the Poles;
  found that the neighbouring noble's steward had taken a fancy to his
  windmill and his farm upon the Dnieper。  He was thrown into prison
  on a frivolous charge; and escaped to the Tatars; leaving his wife
  dishonoured; his house burnt; his infant lost in the flames; his
  eldest son scourged for protesting against the wrong。  And he
  returned; at the head of an army of Tatars; Socinians; Greeks; or
  what not; to set free the serfs; and exterminate Jesuits; Jews; and
  nobles; throughout Podolia; Volhynia; Red Russia; to desecrate the
  altars of God; and slay his servants; to destroy the nobles by
  lingering tortures; to strip noble ladies and maidens; and hunt them
  to death with the whips of his Cossacks; and after defeating the
  nobles in battle after battle; to inaugurate an era of misery and
  anarchy from which Poland never recovered。
  Thus did the masses of Southern Poland discover; for one generation
  at least; that they were not many things; but one thing; a class;
  capable of brotherhood and unity; though; alas! only of such as
  belongs to a pack of wolves。  But such outbursts as this were rare
  exceptions。  In general; feudalism kept the people divided; and
  therefore helpless。  And as feudalism died out; and with it the
  personal self…respect and loyalty which were engendered by the old
  relations of master and servant; the division still remained; and
  the people; in France especially; became merely masses; a swarm of
  incoherent and disorganised things intent on the necessaries of
  daily bread; like mites crawling over each other in a cheese。
  Out of this mass were struggling upwards perpetually; all who had a
  little ambition; a little scholarship; or a little money;
  endeavouring to become members of the middle class by obtaining a
  Government appointment。  〃A man;〃 says M。 de Tocqueville; 〃endowed
  with some education and small means; thought it not decorous to die
  without having been a Government officer。〃  〃Every man; according to
  his condition;〃 says a contemporary writer; 〃wants to be something
  by command of the king。〃
  It was not mere