neighbour；　and　a　patient　enduring　of　affliction　for　his　name；　this　is
  counted　love。
  Right　love　to　Christ　is　that　which　carries　in　it　a　provoking　argument
  to　others　of　the　brethren；　Heb。　x。　24。
  Should　a　man　ask　me　how　he　should　know　that　he　loveth　the　children　of
  God？　　The　best　answer　I　could　give　him；　would　be　in　the　words　of　the
  Apostle　John；　〃By　this；〃　saith　he；　〃we　know　we　love　the　children　of
  God；　when　we　love　God；　and　keep　his　commandments；〃　1　John；　v。　2。
  Love　to　God　and　Christ　is　then　shewn　when　we　are　tender　of　his　name；
  and　then　we　shew　ourselves　tender　of　his　name　when　we　are　afraid　to
  break　any　the　least　of　his　commandments。　　And　when　we　are　here；　then
  do　we　shew　our　love　to　our　brother　also。
  Now；　we　have　obligation　sufficient　thus　to　do；　for　that　our　Lord
  loved　us；　and　gave　himself　for　us；　to　deliver　us　from　death；　that　we
  might　live　through　him。
  The　world；　when　they　hear　the　doctrine　that　I　have　asserted　and
  handled　in　this　little　book；　to　wit；　that　Jesus　Christ　would　have
  mercy　offered　in　the　first　place　to　the　biggest　sinners；　will　be　apt；
  because　themselves　are　unbelievers；　to　think　that　this　is　a　doctrine
  that　leads　to　looseness；　and　that　gives　liberty　to　the　flesh；　but　if
  you　that　believe　love　your　brethren　and　your　neighbours　truly；　and　as
  you　should；　you　will　put　to　silence　the　ignorance　of　such　foolish
  men；　and　stop　their　mouths　from　speaking　evil　of　you。
  And；　I　say；　let　the　love　of　Christ　constrain　us　to　this。　　Who
  deserveth　our　heart；　our　mouth；　our　life；　our　goods；　so　much　as　Jesus
  Christ；　who　has　bought　us　to　himself　by　his　blood；　to　this　very　end；
  that　we　should　be　a　peculiar　people；　zealous　of　good　works？
  There　is　nothing　more　seemly　in　the　world；　than　to　see　a　Christian
  walk　as　becomes　the　Gospel；　nor　any　thing　more　unbecoming　a
  reasonable　creature；　than　to　hear　a　man　say；　I　believe　in　Christ；　and
  yet　see　in　his　life　debauchery　and　profaneness。　　Might　I；　such　men
  should　be　counted　the　basest　of　men；　such　men　should　be　counted　by
  all　unworthy　of　the　name　of　a　Christian；　and　should　be　shunned　by
  every　good　man；　as　such　who　are　the　very　plague　of　profession。
  For　so　it　is　written；　we　should　carry　it　towards　them。　　Whoso　have　a
  form　of　godliness；　and　deny　the　power　thereof；　from　such　we　must　turn
  away。
  It　has　ofttimes　come　into　my　mind　to　ask；　by　what　means　it　is　that
  the　gospel　profession　should　be　so　tainted　with　loose　and　carnal
  gospellers？　and　I　could　never　arrive　to　better　satisfaction　in　the
  matter　than　this；such　men　are　made　professors　by　the　devil；　and　so
  by　him　put　among　the　rest　of　the　godly。　　A　certain　man　had　a
  fruitless　fig…tree　planted　in　his　vineyard；　but　by　whom　was　it
  planted　there？　　Even　by　him　that　sowed　the　tares；　his　own　children；
  among　the　wheat；　Luke　xiii。　6；　Matt。　xiii。　37…40。　　And　that　was　the
  devil。　　But　why　doth　the　devil　do　thus？　　Not　of　love　to　them；　but　to
  make　of　them　offences　and　stumblingblocks　to　others。　　For　he　knows
  that　a　loose　professor　in　the　church　does　more　mischief　to　religion
  than　ten　can　do　to　it　that　are　in　the　world。
  Was　it　not；　think　you；　the　devil　that　stirred　up　the　damsel　that　you
  read　of　in　Acts　xvi。；　to　cry　out；　〃These　are　the　servants　of　the　most
  high　God；　that　shew　unto　us　the　way　of　salvation！〃　　Yes　it　was；　as　is
  evident；　for　Paul　was　grieved　to　hear　it。　　But　why　did　the　devil　stir
  up　her　to　cry　so？　but　because　that　was　the　way　to　blemish　the　Gospel；
  and　to　make　the　world　think　that　it　came　from　the　same　hand　as　did
  her　soothsaying　and　witchery；　verse　l6…18；　〃Holiness；　O　Lord；　becomes
  thy　house　for　ever。〃
  Let；　therefore；　whoever　they　be　that　profess　the　name　of　Christ；　take
  heed　that　they　scandal　not　that　profession　which　they　make　of　him；
  since　he　has　so　graciously　offered　us；　as　we　are　sinners　of　the
  biggest　size；　in　the　first　place；　his　grace　to　save　us。
  Having　thus　far　spoken　of　the　riches　of　the　grace　of　Christ；　and　of
  the　freeness　of　his　heart　to　embrace　the　Jerusalem　sinners；　it　may
  not　be　amiss　to　give　you　yet；　as　a　caution；　an　intimation　of　one
  thing；　namely；　that　this　grace　and　freeness　of　his　heart　is　limited
  to　time　and　day；　the　which；　whoso　overstandeth；　shall　perish
  notwithstanding。
  For　as　a　king；　who；　of　grace；　sendeth　out　to　his　rebellious　people　an
  offer　of　pardon；　if　they　accept　thereof　by　such　a　day；　yet　beheadeth
  or　hangeth　those　that　come　not　in　for　mercy　until　the　day　or　time　be
  past；　so　Christ　Jesus　has　set　the　sinner　a　day；　a　day　of　salvation；
  an　acceptable　time；　but　he　who　standeth　out；　or　goeth　on　in　rebellion
  beyond　that　time；　is　like　to　come　off　with　the　loss　of　his　soul；　2
  Cor。　vi。　2；　Heb。　iii。　13；　16；　17；　18；　19；　chap。　iv。　7；　Luke　xix。　41；
  42。
  Since；　therefore；　things　are　thus；　it　may　be　convenient　here　to　touch
  a　little　upon　these　particulars。
  First；　That　this　day；　or　time　thus　limited；　when　it　is　considered
  with　reference　to　this　or　that　man；　is　ofttimes　undiscerned　by　the
  person　concerned　therein；　and　always　is　kept　secret　as　to　the
  shutting　up　thereof。
  And　this；　in　the　wisdom　of　God；　is　thus　to　the　end；　no　man；　when
  called　upon；　should　put　off　turning　to　God　to　another　time。　　Now；　and
  to…day；　is　that　and　only　that　which　is　revealed　in　holy　writ；　Psal。
  1。　22；　Eccles。　xii。　1；　Heb。　iii。　13；　16。
  And　this　shews　us　the　desperate　hazards　which　those　men　run；　who　when
  invitation　or　conviction　attends　them；　put　off　turning　to　God　to　be
  saved　till　another；　and；　as　they　think；　a　more　fit　season　and　time。
  For　many；　by　so　doing；　defer　this　to　do　till　the　day　of　God's
  patience　and　long…suffering　is　ended；　and　then；　for　their　prayers　and
  cries　after　mercy；　they　receive　nothing　but　mocks；　and　are　laughed　at
  by　the　God　of　heaven；　Prov。　i。　20…30；　Isaiah　lxv。　12…16；　chap。　lxvi。
  4；　Zech。　xii。　11…13。
  Secondly；　Another　thing　to　be　considered　is　this；　viz。　that　the　day
  of　God's　grace　with　some　men　begins　sooner；　and　also　sooner　ends　than
  it　doth　with　others。　　Those　at　the　first　hour　of　the　day；　had　their
  call　sooner　than　they　who　were　called　upon　to　turn　to　God　at　the
  sixth　hour　of　the　day；　yea；　and　they　who　were　hired　at　the　third
  hour；　had　their　call　sooner　than　they　who　were　called　at　the
  eleventh；　Matt。　xx。　1…6。
  1。　　The　day　of　God's　patience　began　with　Ishmael；　and　also　ended
  before　he　was　twenty　years　old。　　At　thirteen　years　of　age　he　was
  circumcised；　the　next　year　after　Isaac　was　born；　and　then　Ishmael　was
  fourteen　years　old。　　Now　that　day　that　Isaac　was　weaned；　that　day　was
  Ishmael　rejected；　and　suppose　that　Isaac　was　three　years　old　before
  he　was　weaned；　that　was　but　the　seventeenth　year　of　Ishmael；
  wherefore　the　day　of　God's　grace　was　ended　with　him　betimes；　Gen。
  xvii。　24；　25；　chap。　xxi。　2…11；　Gal。　iv。　30。
  2。　　Cain's　day　ended　with　him　betimes；　for　after　God　had　rejected
  him；　he　lived　to　beget　many　children；　and　build　a　city；　and　to　do
  many　other　things。　　But　alas！　all　that　while　he　was　a　fugitive　and　a
  vagabond。　　Nor　carried　he　any　thing　with　him　after　the　day　of　his
  rejection　was　come；　but　this　doleful　language　in　his　conscience；
  〃From　God's　face　shall　I　be　hid；〃　Gen。　iv。　10…15。
  3。　　Esau；　through　his　extravagancies　would　needs　go　to　sell　his
  birth…right；　not　fearing　（as　other　confident　fools）　but　that　yet　the
  blessing　would　still　be　his；　after　which　he　lived　many　years；　but　all
  of　them　under　the　wrath　of　God；　as　was；　when　time　came；　made　appear
  to　his　destruction；　for　〃When　he　would　have　inherited　the　blessing；
  he　was　rejected；　for　he　found　no　place　of　repentance；　though　he
  sought　it　carefully　with　tears；〃　Heb。　xii。　14…16。
  Many　instances　might　be　given　as　to　such　tokens　of　the　displeasure　of
  God　against　such　as　fool　away；　as　the　wise　man　has　it；　the　prize
  which　is　put　into　their　hand；　Prov。　xvii。　16。
  Let　these　things；　therefore；　be　a　further　caution　to　those　that　sit
  under　the　glorious　sound　of　the　Gospel；　and　hear　of　the　riches　of　the
  grace　of　God　in　Christ　to　poor　sinners。
  To　slight　grace；　to　despise　mercy；　and　to　stop　the　ear　when　God
  speaks；　when　he　speaks　such　great　things；　so　much　to　our　profit；　is　a
  great　provocation。
  He　offereth；　he　calls；　he　woos；　he　invites；　he　prays；　he　beseeches　us
  in　this　day　of　his　grace　to　be　reconciled　to　him；　yea；　and　has
  provided　for　us　the　means　of　reconciliation　himself。　　Now；　this
  despised　must　needs　be　provoking；　and　it　is　a　fearful　thing　to　fall
  into　the　hands　of　the　living　God。
  But　some　man　may　say　unto　me；　Fain　I　would　be　saved；　fain　I　would　be
  saved　by　Christ；　but　I　fear　this　day　of　grace　is　past；　and　that　I
  shall　perish；　notwithstanding　the　exceeding　riches　of　the　grace　of
  God。
  Answer。　　To　this　doubt　I　would　answer　several　things。
  First；　With　respect　to　this　day。
  Secondly；　With　respect　to　thy　desires。
  Thirdly；　With　respect　to　thy　fears。
  First；　With　respect　to　the　day；　that　is；　whether　it　be　ended　with　a
  man　or　no。
  1。　　Art　thou　jogged；　and　shaken　and　molested　at　the　hearing　of　the
  Word？　　Is　thy　conscience　awakened　and　convinced　then　that　thou　art　at
  present　in　a　perishing　state；　and　that　thou　hast　need　to　cry　to　God
  for　mercy？　　This　is　a　hopeful　sign　that　this　day　of　grace　is　not　past
  with　thee。　　For　usually　they　that　are　past　grace；　are　also；　in　their
  conscience；　past　feeling；　being　〃sear