of　thy　repentance；　and　offereth　himself　unto　thee　freely；　as　thou
  standest　among　the　Jerusalem　sinners。
  Take　therefore　encouragement；　man；　mercy　is；　by　the　text；　held　forth
  to　the　biggest　sinners；　yea；　put　thyself　into　the　number　of　the
  worst；　by　reckoning　that　thou　mayst　be　one　of　the　first；　and　mayst
  not　be　put　off　till　the　biggest　sinners　are　served；　for　the　biggest
  sinners　are　first　invited；　consequently；　if　they　come；　they　are　like
  to　be　the　first　that　shall　be　served。　　It　was　so　with　Jerusalem；
  Jerusalem　sinners　were　they　that　were　first　invited；　and　those　of
  them　that　came　first　（and　there　came　three　thousand　of　them　the　first
  day　they　were　invited；　how　many　came　afterwards　none　can　tell）；　they
  were　first　served。
  Put　in　thy　name；　man；　among　the　biggest；　lest　thou　art　made　to　wait
  till　they　are　served。　　You　have　some　men　that　think　themselves　very
  cunning；　because　they　put　up　their　names　in　their　prayers　among　them
  that　feign　it；　saying；　God；　I　thank　thee　I　am　not　so　bad　as　the
  worst。　　But　believe　it；　if　they　be　saved　at　all；　they　shall　be　saved
  in　the　last　place。　　The　first　in　their　own　eyes　shall　be　served　last；
  and　the　last　or　worst　shall　be　first。　　The　text　insinuates　it；　〃Begin
  at　Jerusalem；〃　and　reason　backs　it；　for　they　have　most　need。　　Behold
  ye；　therefore；　how　God's　ways　are　above　ours；　we　are　for　serving　the
  worst　last；　God　is　for　serving　the　worst　first。　　The　man　at　the　pool；
  that　to　my　thinking　was　longest　in　his　disease；　and　most　helpless　as
  to　his　cure；　was　first　healed；　yea；　he　only　was　healed；　for　we　read
  that　Christ　healed　him；　but　we　read　not　then　that　he　healed　one　more
  there！　　John　v。　1…10。
  Wherefore；　if　thou　wouldst　soonest　be　served；　put　in　thy　name　among
  the　very　worst　of　sinners。　　Say；　when　thou　art　upon　thy　knees；　Lord；
  here　is　a　Jerusalem　sinner！　a　sinner　of　the　biggest　size！　one　whose
  burden　is　of　the　greatest　bulk　and　heaviest　weight！　one　that　cannot
  stand　long　without　sinking　into　hell；　without　thy　supporting　hand！
  〃Be　not　thou　far　from　me；　O　Lord！　　O　my　strength；　haste　thou　to　help
  me　I　say；　put　in　thy　name　with　Magdalen；　with　Manasseh；　that　thou
  mayst　fare　as　the　Magdalen　and　the　Manasseh　sinners　do。　　The　man　in
  the　gospel　made　the　desperate　condition　of　his　child　an　argument　with
  Christ　to　haste　his　cure：　　〃Sir；　come　down；〃　saith　he；　〃ere　my　child
  die；〃　John　iv。　49；　and　Christ　regarded　his　haste；　saying；　〃Go　thy
  way；　thy　son　liveth；〃　ver。　50。　　Haste　requires　haste。　　David　was　for
  speed；　〃Deliver　me　speedily；〃　〃Hear　me　speedily；〃　〃Answer　me
  speedily；〃　Psalm　xxxi。　2；　lxix。　17；　cii。　2。　　But　why　speedily？　　I　am
  in　〃the　net；〃　〃I　am　in　trouble；〃　〃My　days　are　consumed　like　smoke；〃
  Psalm　xxxi。　4；　lxix。　17；　cii。　3。　　Deep　calleth　unto　deep；　necessity
  calls　for　help；　great　necessity　for　present　help。
  Wherefore；　I　say；　be　ruled　by　me　in　this　matter；　feign　not　thyself
  another　man；　if　thou　hast　been　a　filthy　sinner；　but　go　in　thy　colours
  to　Jesus　Christ；　and　put　thyself　among　the　most　vile；　and　let　him
  alone　to　put　thee　among　the　children；　Jer。　iii。　19。　　Confess　all　that
  thou　knowest　of　thyself；　I　know　thou　wilt　find　it　hard　work　to　do
  thus；　especially　if　thy　mind　be　legal；　but　do　it；　lest　thou　stay　and
  be　deferred　with　the　little　sinners；　until　the　great　ones　have　had
  their　alms。　　What　do　you　think　David　intended　when　he　said；　his
  wounds　stunk　and　were　corrupted；　but　to　hasten　God　to　have　mercy　upon
  him；　and　not　to　defer　his　cure？　　〃Lord；〃　says　he；　〃I　am　troubled；　I
  am　bowed　down　greatly；　I　go　mourning　all　the　day　long。〃　　〃I　am　feeble
  and　sore　broken；　by　reason　of　the　disquietness　of　my　heart；〃　Psalm
  xxxviii。　3…8。
  David　knew　what　he　did　by　all　this；　he　knew　that　his　making　the　worst
  of　his　case；　was　the　way　to　speedy　help；　and　that　a　feigning　and
  dissembling　the　matter　with　God；　was　the　next　way　to　a　demur　as　to
  his　forgiveness。
  I　have　one　thing　more　to　offer　for　thy　encouragement；　who　deemest
  thyself　one　of　the　biggest　sinners；　and　that　is；　thou　art　as　it　were
  called　by　thy　name；　in　the　first　place；　to　come　in　for　mercy。　　Thou
  man　of　Jerusalem；　hearken　to　thy　call；　men　do　so　in　courts　of
  judicature；　and　presently　cry　out；　Here；　Sir；　and　then　they　shoulder
  and　crowd；　and　say；　Pray　give　way；　I　am　called　into　the　court。　　Why；
  this　thy　case；　thou　great；　thou　Jerusalem　sinner；　be　of　good　cheer；
  he　calleth　thee；　Mark　x。　46…49。　　Why　sitttest　thou　still？　arise：　　why
  standest　thou　still？　come　man；　thy　call　should　give　thee　authority　to
  come。　　〃Begin　at　Jerusalem；〃　is　thy　call　and　authority　to　come；
  wherefore　up　and　shoulder　it；　man；　say；　Stand　away；　devil；　Christ
  calls　me；　stand　away　unbelief；　Christ　calls　me；　stand　away　all　ye　my
  discouraging　apprehensions；　for　my　Saviour　calls　me　to　him　to　receive
  of　his　mercy。　　Men　will　do　thus；　as　I　said；　in　courts　below；　and　why
  shouldst　not　thou　approach　thus　to　the　court　above？　　The　Jerusalem
  sinner　is　first　in　thought；　first　in　commission；　first　in　the　record
  of　names；　and　therefore　should　give　attendance　with　expectation；　that
  he　is　first　to　receive　mercy　of　God。
  Is　not　this　an　encouragement　to　the　biggest　sinners　to　make　their
  application　to　Christ　for　mercy？　〃Come　unto　me　all　ye　that　labour　and
  are　heavy　laden；〃　doth　also　confirm　this　thing；　that　is；　that　the
  biggest　sinner；　and　he　that　has　the　biggest　burden；　is　he　who　is
  first　invited。　　Christ　pointeth　over　the　heads　of　thousands；　as　he
  sits　on　the　throne　of　grace；　directly　to　such　a　man；　and　says；　Bring
  in　hither　the　maimed；　the　halt；　and　the　blind；　let　the　Jerusalem
  sinner　that　stands　there　behind　come　to　me。　　Wherefore；　since　Christ
  says；。　　Come；　to　thee；　let　thee　angels　make　a　lane；　and　let　all　men
  give　place；　that　the　Jerusalem　sinner　may　come　to　Jesus　Christ　for
  mercy。
  Fourthly；　Would　Jesus　Christ　have　mercy　offered；　in　the　first　place；
  to　the　biggest　sinners？　　Then　come　thou　profane　wretch；　and　let　me　a
  little　enter　into　an　argument　with　thee。　　Why　wilt　thou　not　come　to
  Jesus　Christ；　since　thou　art　a　Jerusalem　sinner？　　How　canst　thou　find
  in　thy　heart　to　set　thyself　against　grace；　against　such　grace　as
  offereth　mercy　to　thee？　　What　spirit　possesseth　thee；　and　holds　thee
  back　from　a　sincere　closure　with　thy　Saviour？　　Behold　God　groaningly
  complains　of　thee；　saying；　〃But　Israel　would　none　of　me。〃　　〃When　I
  called；　none　did　answer；〃　Psl。　lxxxi。　11；　Isa。　lxvi。　4。
  Shall　God　enter　this　complaint　against　thee？　　Why　dost　thou　put　him
  off？　　Why　dost　thou　stop　thine　ear？　　Canst　thou　defend　thyself？　　When
  thou　art　called　to　an　account　for　thy　neglects　of　so　great　salvation；
  what　canst　thou　answer？　or　doest　thou　think　thou　shalt　escape　the
  judgment？　　Heb。　ii。　3。
  No　more　such　Christs！　　There　will　be　no　more　such　Christs；　sinner！
  Oh；　put　not　the　day；　the　day　of　grace；　away　from　thee！　if　it　be　once
  gone；　it　will　never　come　again；　sinner。
  But　what　is　it　that　has　got　thy　heart；　and　that　keeps　it　from　thy
  Saviour？　　〃Who　in　the　heaven　can　be　compared　unto　the　Lord？　who　among
  the　sons　of　the　mighty　can　be　likened　unto　the　Lord？〃　　Psl。　lxxxix。
  6。　　Hast　thou；　thinkest　thou；　found　anything　so　good　as　Jesus　Christ？
  Is　there　any　among　thy　sins；　thy　companions；　and　foolish　delights；
  that　like　Christ　can　help　thee　in　the　day　of　thy　distress？　　Behold；
  the　greatness　of　thy　sins　cannot　hinder；　let　not　the　stubbornness　of
  thy　heart　hinder　thee；　sinner。
  Object。　　But　I　am　ashamed。
  Answ。　　Oh！　　Do　not　be　ashamed　to　be　saved；　sinner。
  Object。　　But　my　old　companions　will　mock　me。
  Answ。　　Oh！　　Do　not　be　mocked　out　of　eternal　life；　sinner。
  Thy　stubbornness　affects；　afflicts　the　heart　of　thy　Saviour。　　Carest
  thou　not　for　this？　　Of　old　he　beheld　the　city；　and　wept　over　it。
  Canst　thou　hear　this；　and　not　be　concerned？　　Luke　xix。　41；　42。　　Shall
  Christ　weep　to　see　thy　soul　going　on　to　destruction；　and　wilt　thou
  sport　thyself　in　that　way？　　Yea；　shall　Christ；　that　can　be　eternally
  happy　without　thee；　be　more　afflicted　at　the　thoughts　of　the　loss　of
  thy　soul；　than　thyself；　who　art　certainly　eternally　miserable　if　thou
  neglectest　to　come　to　him。
  Those　things　that　keep　thee　and　thy　Saviour；　on　thy　part　asunder；　are
  but　bubbles；　the　least　prick　of　an　affliction　will　let　out；　as　to
  thee；　what　now　thou　thinkest　is　worth　the　venture　of　heaven　to　enjoy。
  Hast　thou　not　reason？　　Canst　thou　not　so　much　as　once　soberly　think
  of　thy　dying　hour；　or　of　whither　thy　sinful　life　will　drive　thee
  then？　　Hast　thou　no　conscience？　or　having　one；　is　it　rocked　so　fast
  asleep　by　sin；　or　made　so　weary　with　an　unsuccessful　calling　upon
  thee；　that　it　is　laid　down；　and　cares　for　thee　no　more？　　Poor　man！
  thy　state　is　to　be　lamented。　　Hast　no　judgment？　　Art　not　able　to
  conclude；　that　to　be　saved　is　better　than　to　burn　in　hell？　and　that
  eternal　life；　with　God's　favour；　is　better　than　a　temporal　life　in
  God's　displeasure？　　Hast　no　affection　but　what　is　brutish？　what；　none
  at　all？　no　affection　for　the　God　that　made　thee？　what！　none　for　his
  loving　Son　that　has　shewed　his　love；　and　died　for　thee？　　Is　not
  heaven　worth　thy　affection？　　O　poor　man！　which　is　strongest　thinkest
  thou；　God　or　thee？　　If　thou　art　not　able　to　overcome　him；　thou　art　a
  fool　for　standing　out　against　him；　Matt。　v。　25；　26。　　〃It　is　a　fearful
  thing　to　fall　into