extracts　were　given　in　the　first　edition　of　the　present　work。
  （30）　O　Ali！　O　Mahomet！　…　God　is　God！　…　A　Turkish　war…cry。
  （31）　Gen。　xlix。　22。
  （32）　In　the　original　there　is　a　play　on　words。　…　It　is　not
  necessary　to　enter　into　particulars　farther　than　to　observe　that　in
  the　Hebrew　language　'ain'　means　a　well；　and　likewise　an　eye。
  （33）　Gen。　xlviii。　16。　　In　the　English　version　the　exact　sense　of
  the　inspired　original　is　not　conveyed。　　The　descendants　of　Joseph
  are　to　increase　like　fish。
  （34）　Exodus；　chap。　xii。　v。　37；　38。
  （35）　Quinones；　p。　11。
  （36）　The　writer　will　by　no　means　answer　for　the　truth　of　these
  statements　respecting　Gypsy　marriages。
  （37）　This　statement　is　incorrect。
  （38）　The　Torlaquis　（idle　vagabonds）；　Hadgies　（saints）；　and
  Dervishes　（mendicant　friars）　of　the　East；　are　Gypsies　neither　by
  origin　nor　habits；　but　are　in　general　people　who　support　themselves
  in　idleness　by　practising　upon　the　credulity　and　superstition　of
  the　Moslems。
  （39）　In　the　Moorish　Arabic；　＇Arabic　text　which　cannot　be
  reproduced＇　…　or　reus　al　haramin；　the　literal　meaning　being；　'heads
  or　captains　of　thieves。'
  （40）　A　favourite　saying　amongst　this　class　of　people　is　the
  following：　　'Es　preciso　que　cada　uno　coma　de　su　oficio'；　I。E。　every
  one　must　live　by　his　trade。
  （41）　For　the　above　well…drawn　character　of　Charles　the　Third　I　am
  indebted　to　the　pen　of　Louis　de　Usoz　y　Rio；　my　coadjutor　in　the
  editing　of　the　New　Testament　in　Spanish　（Madrid；　1837）。　　For　a
  further　account　of　this　gentleman；　the　reader　is　referred　to　THE
  BIBLE　IN　SPAIN；　preface；　p。　xxii。
  （42）　Steal　a　horse。
  （43）　The　lame　devil：　　Asmodeus。
  （44）　Rinconete　and　Cortadillo。
  （45）　The　great　river；　or　Guadalquiver。
  （46）　A　fountain　in　Paradise。
  （47）　A　Gypsy　word　signifying　'exceeding　much。'
  （48）　'Lengua　muy　cerrada。'
  （49）　'No　camelo　ser　eray；　es　Calo　mi　nacimiento；
  No　camelo　ser　eray；　eon　ser　Cale　me　contento。'
  （50）　Armed　partisans；　or　guerillas　on　horseback：　　they　waged　a　war
  of　extermination　against　the　French；　but　at　the　same　time　plundered
  their　countrymen　without　scruple。
  （51）　The　Basques　speak　a　Tartar　dialect　which　strikingly　resembles
  the　Mongolian　and　the　Mandchou。
  （52）　A　small　nation　or　rather　sect　of　contrabandistas；　who　inhabit
  the　valley　of　Pas　amidst　the　mountains　of　Santander；　they　carry
  long　sticks；　in　the　handling　of　which　they　are　unequalled。　　Armed
  with　one　of　these　sticks；　a　smuggler　of　Pas　has　been　known　to　beat
  off　two　mounted　dragoons。
  （53）　The　hostess；　Maria　Diaz；　and　her　son　Joan　Jose　Lopez；　were
  present　when　the　outcast　uttered　these　prophetic　words。
  （54）　Eodem　anno　precipue　fuit　pestis　seu　mortalitas　Forlivio。
  （55）　This　work　is　styled　HISTORIA　DE　LOS　GITANOS；　by　J。　M…；
  published　at　Barcelona　in　the　year　1832；　it　consists　of　ninety…
  three　very　small　and　scantily　furnished　pages。　　Its　chief；　we　might
  say　its　only　merit；　is　the　style；　which　is　fluent　and　easy。　　The
  writer　is　a　theorist；　and　sacrifices　truth　and　probability　to　the
  shrine　of　one　idea；　and　that　one　of　the　most　absurd　that　ever
  entered　the　head　of　an　individual。　　He　endeavours　to　persuade　his
  readers　that　the　Gitanos　are　the　descendants　of　the　Moors；　and　the
  greatest　part　of　his　work　is　a　history　of　those　Africans；　from　the
  time　of　their　arrival　in　the　Peninsula　till　their　expatriation　by
  Philip　the　Third。　　The　Gitanos　he　supposes　to　be　various　tribes　of
  wandering　Moors；　who　baffled　pursuit　amidst　the　fastnesses　of　the
  hills；　he　denies　that　they　are　of　the　same　origin　as　the　Gypsies；
  Bohemians；　etc。；　of　other　lands；　though　he　does　not　back　his　denial
  by　any　proofs；　and　is　confessedly　ignorant　of　the　Gitano　language；
  the　grand　criterion。
  （56）　A　Russian　word　signifying　beans。
  （57）　The　term　for　poisoning　swine　in　English　Gypsy　is　DRABBING
  BAWLOR。
  （58）　Por　medio　de　chalanerias。
  （59）　The　English。
  （60）　These　words　are　very　ancient；　and　were；　perhaps；　used　by　the
  earliest　Spanish　Gypsies；　they　differ　much　from　the　language　of　the
  present　day；　and　are　quite　unintelligible　to　the　modern　Gitanos。
  （61）　It　was　speedily　prohibited；　together　with　the　Basque　gospel；
  by　a　royal　ordonnance；　however；　which　appeared　in　the　Gazette　of
  Madrid；　in　August　1838；　every　public　library　in　the　kingdom　was
  empowered　to　purchase　two　copies　in　both　languages；　as　the　works　in
  question　were　allowed　to　possess　some　merit　IN　A　LITERARY　POINT　OF
  VIEW。　　For　a　particular　account　of　the　Basque　translation；　and　also
  some　remarks　on　the　Euscarra　language；　the　reader　is　referred　to
  THE　BIBLE　IN　SPAIN；　vol。　ii。　p。　385…398。
  （62）　Steal　me；　Gypsy。
  （63）　A　species　of　gendarme　or　armed　policeman。　　The　Miquelets　have
  existed　in　Spain　for　upwards　of　two　hundred　years。　　They　are　called
  Miquelets；　from　the　name　of　their　original　leader。　　They　are
  generally　Aragonese　by　nation；　and　reclaimed　robbers。
  （64）　Those　who　may　be　desirous　of　perusing　the　originals　of　the
  following　rhymes　should　consult　former　editions　of　this　work。
  （65）　For　the　original；　see　other　editions。
  （66）　For　this　information　concerning　Palmireno；　and　also　for　a
  sight　of　the　somewhat　rare　volume　written　by　him；　the　author　was
  indebted　to　a　kind　friend；　a　native　of　Spain。
  （67）　A　very　unfair　inference；　that　some　of　the　Gypsies　did　not
  understand　the　author　when　he　spoke　Romaic；　was　no　proof　that　their
  own　private　language　was　a　feigned　one；　invented　for　thievish
  purposes。
  （68）　Of　all　these；　the　most　terrible；　and　whose　sway　endured　for
  the　longest　period；　were　the　Mongols；　as　they　were　called：　　few；
  however；　of　his　original　Mongolian　warriors　followed　Timour　in　the
  invasion　of　India。　　His　armies　latterly　appear　to　have　consisted
  chiefly　of　Turcomans　and　Persians。　　It　was　to　obtain　popularity
  amongst　these　soldiery　that　he　abandoned　his　old　religion；　a　kind
  of　fetish；　or　sorcery；　and　became　a　Mahometan。
  （69）　As　quoted　by　Adelung；　MITHRIDATES；　vol。　i。
  （70）　Mithridates。
  （70）　For　example；　in　the　HISTORIA　DE　LOS　GITANOS；　of　which　we　have
  had　occasion　to　speak　in　the　first　part　of　the　present　work：
  amongst　other　things　the　author　says；　p。　95；　'If　there　exist　any
  similitude　of　customs　between　the　Gitanos　and　the　Gypsies；　the
  Zigeuners；　the　Zingari；　and　the　Bohemians；　they　（the　Gitanos）
  cannot；　however；　be　confounded　with　these　nomad　castes；　nor　the
  same　origin　be　attributed　to　them；　。　。　。　all　that　we　shall　find　in
  common　between　these　people　will　be；　that　the　one　（the　Gypsies；
  etc。）　arrived　fugitives　from　the　heart　of　Asia　by　the　steppes　of
  Tartary；　at　the　beginning　of　the　fifteenth　century；　while　the
  Gitanos；　descended　from　the　Arab　or　Morisco　tribes；　came　from　the
  coast　of　Africa　as　conquerors　at　the　beginning　of　the　eighth。'
  He　gets　rid　of　any　evidence　with　respect　to　the　origin　of　the
  Gitanos　which　their　language　might　be　capable　of　affording　in　the
  following　summary　manner：　　'As　to　the　particular　jargon　which　they
  use；　any　investigation　which　people　might　pretend　to　make　would　be
  quite　useless；　in　the　first　place；　on　account　of　the　reserve　which
  they　exhibit　on　this　point；　and　secondly；　because；　in　the　event　of
  some　being　found　sufficiently　communicative；　the　information　which
  they　could　impart　would　lead　to　no　advantageous　result；　owing　to
  their　extreme　ignorance。'
  It　is　scarcely　worth　while　to　offer　a　remark　on　reasoning　which
  could　only　emanate　from　an　understanding　of　the　very　lowest　order；
  …　so　the　Gitanos　are　so　extremely　ignorant；　that　however　frank　they
  might　wish　to　be；　they　would　be　unable　to　tell　the　curious　inquirer
  the　names　for　bread　and　water；　meat　and　salt；　in　their　own　peculiar
  tongue　…　for；　assuredly；　had　they　sense　enough　to　afford　that
  slight　quantum　of　information；　it　would　lead　to　two　very
  advantageous　results；　by　proving；　first；　that　they　spoke　the　same
  language　as　the　Gypsies；　etc。；　and　were　consequently　the　same
  people　…　and　secondly；　that　they　came　not　from　the　coast　of
  Northern　Africa；　where　only　Arabic　and　Shillah　are　spoken；　but　from
  the　heart　of　Asia；　three　words　of　the　four　being　pure　Sanscrit。
  （72）　As　given　in　the　MITHRIDATES　of　Adelung。
  （73）　Possibly　from　the　Russian　BOLOSS；　which　has　the　same
  signification。
  （74）　Basque；　BURUA。
  （75）　Sanscrit；　SCHIRRA。
  （76）　These　two　words；　which　Hervas　supposes　to　be　Italian　used　in
  an　improper　sense；　are　probably　of　quite　another　origin。　　LEN；　i