salteadora　（highwaywoman）；　or　a　chalana　（she…jockey）；　than　steal
  with　the　hands；　or　tell　bajis。'
  MYSELF。　…　'You　do　not　mean　to　say；　O　Tuerta；　that　you　are　a　jockey；
  and　that　you　rob　on　the　highway。'
  THE　ONE…EYED。　…　'I　am　a　chalana；　brother；　and　many　a　time　I　have
  robbed　upon　the　road；　as　all　our　people　know。　　I　dress　myself　as　a
  man；　and　go　forth　with　some　of　them。　　I　have　robbed　alone；　in　the
  pass　of　the　Guadarama；　with　my　horse　and　escopeta。　　I　alone　once
  robbed　a　cuadrilla　of　twenty　Gallegos；　who　were　returning　to　their
  own　country；　after　cutting　the　harvests　of　Castile；　I　stripped　them
  of　their　earnings；　and　could　have　stripped　them　of　their　very
  clothes　had　I　wished；　for　they　were　down　on　their　knees　like
  cowards。　　I　love　a　brave　man；　be　he　Busne　or　Gypsy。　　When　I　was　not
  much　older　than　the　Scorpion；　I　went　with　several　others　to　rob　the
  cortijo　of　an　old　man；　it　was　more　than　twenty　leagues　from　here。
  We　broke　in　at　midnight；　and　bound　the　old　man：　　we　knew　he　had
  money；　but　he　said　no；　and　would　not　tell　us　where　it　was；　so　we
  tortured　him；　pricking　him　with　our　knives　and　burning　his　hands
  over　the　lamp；　all；　however；　would　not　do。　　At　last　I　said；　〃Let　us
  try　the　PIMIENTOS〃；　so　we　took　the　green　pepper　husks；　pulled　open
  his　eyelids；　and　rubbed　the　pupils　with　the　green　pepper　fruit。
  That　was　the　worst　pinch　of　all。　　Would　you　believe　it？　the　old　man
  bore　it。　　Then　our　people　said；　〃Let　us　kill　him；〃　but　I　said；　no；
  it　were　a　pity：　　so　we　spared　him；　though　we　got　nothing。　　I　have
  loved　that　old　man　ever　since　for　his　firm　heart；　and　should　have
  wished　him　for　a　husband。'
  THE　SCORPION。　…　'Ojala；　that　I　had　been　in　that　cortijo；　to　see
  such　sport！'
  MYSELF。　…　'Do　you　fear　God；　O　Tuerta？'
  THE　ONE…EYED。　…　'Brother；　I　fear　nothing。'
  MYSELF。　…　'Do　you　believe　in　God；　O　Tuerta？'
  THE　ONE…EYED。　…　'Brother；　I　do　not；　I　hate　all　connected　with　that
  name；　the　whole　is　folly；　me　dinela　conche。　　If　I　go　to　church；　it
  is　but　to　spit　at　the　images。　　I　spat　at　the　bulto　of　Maria　this
  morning；　and　I　love　the　Corojai；　and　the　Londone；　（59）　because　they
  are　not　baptized。'
  MYSELF。　…　'You；　of　course；　never　say　a　prayer。'
  THE　ONE…EYED。　…　'No；　no；　there　are　three　or　four　old　words；　taught
  me　by　some　old　people；　which　I　sometimes　say　to　myself；　I　believe
  they　have　both　force　and　virtue。'
  MYSELF。　…　'I　would　fain　hear；　pray　tell　me　them。'
  THE　ONE…EYED。　…　'Brother；　they　are　words　not　to　be　repeated。'
  MYSELF。　…　'Why　not？'
  THE　ONE…EYED。　…　'They　are　holy　words；　brother。'
  MYSELF。　…　'Holy！　　You　say　there　is　no　God；　if　there　be　none；　there
  can　be　nothing　holy；　pray　tell　me　the　words；　O　Tuerta。'
  THE　ONE…EYED。　…　'Brother；　I　dare　not。'
  MYSELF。　…　'Then　you　do　fear　something。'
  THE　ONE…EYED。…　'Not　I　…
  'SABOCA　ENRECAR　MARIA　ERERIA；　（60）
  and　now　I　wish　I　had　not　said　them。'
  MYSELF。　…　'You　are　distracted；　O　Tuerta：　　the　words　say　simply；
  'Dwell　within　us；　blessed　Maria。'　　You　have　spitten　on　her　bulto
  this　morning　in　the　church；　and　now　you　are　afraid　to　repeat　four
  words；　amongst　which　is　her　name。'
  THE　ONE…EYED。　…　'I　did　not　understand　them；　but　I　wish　I　had　not
  said　them。'
  。　。　。　。　。　。　。
  I　repeat　that　there　is　no　individual；　however　hardened；　who　is
  utterly　GODLESS。
  The　reader　will　have　already　gathered　from　the　conversations
  reported　in　this　volume；　and　especially　from　the　last；　that　there
  is　a　wide　difference　between　addressing　Spanish　Gitanos　and　Gitanas
  and　English　peasantry：　　of　a　certainty　what　will　do　well　for　the
  latter　is　calculated　to　make　no　impression　on　these　thievish　half…
  wild　people。　　Try　them　with　the　Gospel；　I　hear　some　one　cry；　which
  speaks　to　all：　　I　did　try　them　with　the　Gospel；　and　in　their　own
  language。　　I　commenced　with　Pepa　and　Chicharona。　　Determined　that
  they　should　understand　it；　I　proposed　that　they　themselves　should
  translate　it。　　They　could　neither　read　nor　write；　which；　however；
  did　not　disqualify　them　from　being　translators。　　I　had　myself
  previously　translated　the　whole　Testament　into　the　Spanish　Rommany；
  but　I　was　desirous　to　circulate　amongst　the　Gitanos　a　version
  conceived　in　the　exact　language　in　which　they　express　their　ideas。
  The　women　made　no　objection；　they　were　fond　of　our　tertulias；　and
  they　likewise　reckoned　on　one　small　glass　of　Malaga　wine；　with
  which　I　invariably　presented　them。　　Upon　the　whole；　they　conducted
  themselves　much　better　than　could　have　been　expected。　　We　commenced
  with　Saint　Luke：　　they　rendering　into　Rommany　the　sentences　which　I
  delivered　to　them　in　Spanish。　　They　proceeded　as　far　as　the　eighth
  chapter；　in　the　middle　of　which　they　broke　down。　　Was　that　to　be
  wondered　at？　　The　only　thing　which　astonished　me　was；　that　I　had
  induced　two　such　strange　beings　to　advance　so　far　in　a　task　so
  unwonted；　and　so　entirely　at　variance　with　their　habits；　as
  translation。
  These　chapters　I　frequently　read　over　to　them；　explaining　the
  subject　in　the　best　manner　I　was　able。　　They　said　it　was　lacho；　and
  jucal；　and　misto；　all　of　which　words　express　approval　of　the
  quality　of　a　thing。　　Were　they　improved；　were　their　hearts　softened
  by　these　Scripture　lectures？　　I　know　not。　　Pepa　committed　a　rather
  daring　theft　shortly　afterwards；　which　compelled　her　to　conceal
  herself　for　a　fortnight；　it　is　quite　possible；　however；　that　she
  may　remember　the　contents　of　those　chapters　on　her　death…bed；　if
  so；　will　the　attempt　have　been　a　futile　one？
  I　completed　the　translation；　supplying　deficiencies　from　my　own
  version　begun　at　Badajoz　in　1836。　　This　translation　I　printed　at
  Madrid　in　1838；　it　was　the　first　book　which　ever　appeared　in
  Rommany；　and　was　called　'Embeo　e　Majaro　Lucas；'　or　Gospel　of　Luke
  the　Saint。　　I　likewise　published；　simultaneously；　the　same　Gospel
  in　Basque；　which；　however；　I　had　no　opportunity　of　circulating。
  The　Gitanos　of　Madrid　purchased　the　Gypsy　Luke　freely：　　many　of　the
  men　understood　it；　and　prized　it　highly；　induced　of　course　more　by
  the　language　than　the　doctrine；　the　women　were　particularly　anxious
  to　obtain　copies；　though　unable　to　read；　but　each　wished　to　have
  one　in　her　pocket；　especially　when　engaged　in　thieving　expeditions；
  for　they　all　looked　upon　it　in　the　light　of　a　charm；　which　would
  preserve　them　from　all　danger　and　mischance；　some　even　went　so　far
  as　to　say；　that　in　this　respect　it　was　equally　efficacious　as　the
  Bar　Lachi；　or　loadstone；　which　they　are　in　general　so　desirous　of
  possessing。　　Of　this　Gospel　（61）　five　hundred　copies　were　printed；
  of　which　the　greater　number　I　contrived　to　circulate　amongst　the
  Gypsies　in　various　parts；　I　cast　the　book　upon　the　waters　and　left
  it　to　its　destiny。
  I　have　counted　seventeen　Gitanas　assembled　at　one　time　in　my
  apartment　in　the　Calle　de　Santiago　in　Madrid；　for　the　first　quarter
  of　an　hour　we　generally　discoursed　upon　indifferent　matters；　I　then
  by　degrees　drew　their　attention　to　religion　and　the　state　of　souls。
  I　finally　became　so　bold　that　I　ventured　to　speak　against　their
  inveterate　practices；　thieving　and　lying；　telling　fortunes；　and
  stealing　a　pastesas；　this　was　touching　upon　delicate　ground；　and　I
  experienced　much　opposition　and　much　feminine　clamour。　　I
  persevered；　however；　and　they　finally　assented　to　all　I　said；　not
  that　I　believe　that　my　words　made　much　impression　upon　their
  hearts。　　In　a　few　months　matters　were　so　far　advanced　that　they
  would　sing　a　hymn；　I　wrote　one　expressly　for　them　in　Rommany；　in
  which　their　own　wild　couplets　were；　to　a　certain　extent；　imitated。
  The　people　of　the　street　in　which　I　lived；　seeing　such　numbers　of
  these　strange　females　continually　passing　in　and　out；　were　struck
  with　astonishment；　and　demanded　the　reason。　　The　answers　which　they
  obtained　by　no　means　satisfied　them。　　'Zeal　for　the　conversion　of
  souls；　…　　the　souls　too　of　Gitanas；　…　disparate！　the　fellow　is　a
  scoundrel。　　Besides　he　is　an　Englishman；　and　is　not　baptized；　what
  cares　he　for　souls？　　They　visit　him　for　other　purposes。　　He　makes
  base　ounces；　which　they　carry　away　and　circulate。　　Madrid　is
  already　stocked　with　false　money。'　　Others　were　of　opinion　that　we
  met　for　the　purposes　of　sorcery　and　abomination。　　The　Spaniard　has
  no　conception　that　other　springs　of　action　exist　than　interest　or
  villainy。
  My　little　congregation；　if　such　I　may　call　it；　consisted　entirely
  of　women；　the　men　seldom　or　never　visited　me；　save　they　stood　in
  need　of　something　which　they　hoped　to　obtain　from　me。　　This
  cir