第 27 节
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瞎说呗 更新:2024-01-24 16:00 字数:9322
appeared; here and there; in the earlier work; and made it not altogether unworthy of its model; Hugo's LEGEND OF THE AGES。 But it becomes evident; on the most hasty retrospect; that this earlier work was a step on the way towards the later。 It seems as if the author had been feeling about for his definite medium; and was already; in the language of the child's game; growing hot。 There are many pieces in CHRONICLES AND CHARACTERS that might be detached from their original setting; and embodied; as they stand; among the FABLES IN SONG。
For the term Fable is not very easy to define rigorously。 In the most typical form some moral precept is set forth by means of a conception purely fantastic; and usually somewhat trivial into the bargain; there is something playful about it; that will not support a very exacting criticism; and the lesson must be apprehended by the fancy at half a hint。 Such is the great mass of the old stories of wise animals or foolish men that have amused our childhood。 But we should expect the fable; in company with other and more important literary forms; to be more and more loosely; or at least largely; comprehended as time went on; and so to degenerate in conception from this original type。 That depended for much of its piquancy on the very fact that it was fantastic: the point of the thing lay in a sort of humorous inappropriateness; and it is natural enough that pleasantry of this description should become less common; as men learn to suspect some serious analogy underneath。 Thus a comical story of an ape touches us quite differently after the proposition of Mr。 Darwin's theory。 Moreover; there lay; perhaps; at the bottom of this primitive sort of fable; a humanity; a tenderness of rough truths; so that at the end of some story; in which vice or folly had met with its destined punishment; the fabulist might be able to assure his auditors; as we have often to assure tearful children on the like occasions; that they may dry their eyes; for none of it was true。
But this benefit of fiction becomes lost with more sophisticated hearers and authors: a man is no longer the dupe of his own artifice; and cannot deal playfully with truths that are a matter of bitter concern to him in his life。 And hence; in the progressive centralisation of modern thought; we should expect the old form of fable to fall gradually into desuetude; and be gradually succeeded by another; which is a fable in all points except that it is not altogether fabulous。 And this new form; such as we should expect; and such as we do indeed find; still presents the essential character of brevity; as in any other fable also; there is; underlying and animating the brief action; a moral idea; and as in any other fable; the object is to bring this home to the reader through the intellect rather than through the feelings; so that; without being very deeply moved or interested by the characters of the piece; we should recognise vividly the hinges on which the little plot revolves。 But the fabulist now seeks analogies where before he merely sought humorous situations。 There will be now a logical nexus between the moral expressed and the machinery employed to express it。 The machinery; in fact; as this change is developed; becomes less and less fabulous。 We find ourselves in presence of quite a serious; if quite a miniature division of creative literature; and sometimes we have the lesson embodied in a sober; everyday narration; as in the parables of the New Testament; and sometimes merely the statement or; at most; the collocation of significant facts in life; the reader being left to resolve for himself the vague; troublesome; and not yet definitely moral sentiment which has been thus created。 And step by step with the development of this change; yet another is developed: the moral tends to become more indeterminate and large。 It ceases to be possible to append it; in a tag; to the bottom of the piece; as one might write the name below a caricature; and the fable begins to take rank with all other forms of creative literature; as something too ambitious; in spite of its miniature dimensions; to be resumed in any succinct formula without the loss of all that is deepest and most suggestive in it。
Now it is in this widest sense that Lord Lytton understands the term; there are examples in his two pleasant volumes of all the forms already mentioned; and even of another which can only be admitted among fables by the utmost possible leniency of construction。 'Composure;' 'Et Caetera;' and several more; are merely similes poetically elaborated。 So; too; is the pathetic story of the grandfather and grandchild: the child; having treasured away an icicle and forgotten it for ten minutes; comes back to find it already nearly melted; and no longer beautiful: at the same time; the grandfather has just remembered and taken out a bundle of love…letters; which he too had stored away in years gone by; and then long neglected; and; behold! the letters are as faded and sorrowfully disappointing as the icicle。 This is merely a simile poetically worked out; and yet it is in such as these; and some others; to be mentioned further on; that the author seems at his best。 Wherever he has really written after the old model; there is something to be deprecated: in spite of all the spirit and freshness; in spite of his happy assumption of that cheerful acceptation of things as they are; which; rightly or wrongly; we come to attribute to the ideal fabulist; there is ever a sense as of something a little out of place。 A form of literature so very innocent and primitive looks a little over…written in Lord Lytton's conscious and highly…coloured style。 It may be bad taste; but sometimes we should prefer a few sentences of plain prose narration; and a little Bewick by way of tail…piece。 So that it is not among those fables that conform most nearly to the old model; but one had nearly said among those that most widely differ from it; that we find the most satisfactory examples of the author's manner。
In the mere matter of ingenuity; the metaphysical fables are the most remarkable; such as that of the windmill who imagined that it was he who raised the wind; or that of the grocer's balance ('Cogito ergo sum') who considered himself endowed with free…will; reason; and an infallible practical judgment; until; one fine day; the police made a descent upon the shop; and find the weights false and the scales unequal; and the whole thing is broken up for old iron。 Capital fables; also; in the same ironical spirit; are 'Prometheus Unbound;' the tale of the vainglorying of a champagne…cork; and 'Teleology;' where a nettle justifies the ways of God to nettles while all goes well with it; and; upon a change of luck; promptly changes its divinity。
In all these there is still plenty of the fabulous if you will; although; even here; there may be two opinions possible; but there is another group; of an order of merit perhaps still higher; where we look in vain for any such playful liberties with Nature。 Thus we have 'Conservation of Force'; where a musician; thinking of a certain picture; improvises in the twilight; a poet; hearing the music; goes home inspired; and writes a poem; and then a painter; under the influence of this poem; paints another picture; thus lineally descended from the first。 This is fiction; but not what we have been used to call fable。 We miss the incredible element; the point of audacity with which the fabulist was wont to mock at his readers。 And still more so is this the case with others。 'The Horse and the Fly' states one of the unanswerable problems of life in quite a realistic and straightforward way。 A fly startles a cab…horse; the coach is overset; a newly…married pair within and the driver; a man with a wife and family; are all killed。 The horse continues to gallop off in the loose traces; and ends the tragedy by running over an only child; and there is some little pathetic detail here introduced in the telling; that makes the reader's indignation very white…hot against some one。 It remains to be seen who that some one is to be: the fly? Nay; but on closer inspection; it appears that the fly; actuated by maternal instinct; was only seeking a place for her eggs: is maternal instinct; then; 'sole author of these mischiefs all'? 'Who's in the Right?' one of the best fables in the book; is somewhat in the same vein。 After a battle has been won; a group of officers assemble inside a battery; and debate together who should have the honour of the success; the Prince; the general staff; the cavalry; the engineer who posted the battery in which they then stand talking; are successively named: the sergeant; who pointed the guns; sneers to himself at the mention of the engineer; and; close by; the gunner; who had applied the match; passes away with a smile of triumph; since it was through his hand that the victorious blow had been dealt。 Meanwhile; the cannon claims the honour over the gunner; the cannon…ball; who actually goes forth on the dread mission; claims it over the cannon; who remains idl