第 4 节
作者:理性的思索      更新:2022-12-03 20:04      字数:9322
  human thought and action as none other has done within the Christian era。
  We shall look at it both in its strength and in its weakness; for where one is
  dealing with what one knows to be true one can fearlessly insist upon the
  whole of the truth。 The movement which is destined to bring vitality to the
  dead     and    cold   religions    has   been    called    〃Modern      Spiritualism。〃      The
  〃modern〃 is good; since the thing itself; in one form or another; is as old as
  history; and has always; however obscured by forms; been the red central
  glow in the depths of all religious ideas; permeating the Bible from end to
  end。     But   the   word     〃Spiritualism〃      has    been    so   befouled     by    wicked
  charlatans;   and   so   cheapened   by   many   a   sad   incident;   that   one   could
  almost   wish   that   some   such   term   as   〃psychic   religion〃   would   clear   the
  subject of old prejudices; just as mesmerism; after many years of obloquy;
  was   rapidly  accepted   when   its   name   was   changed   to   hypnotism。   On   the
  other hand; one remembers the sturdy pioneers who have fought under this
  banner;   and   who   were   prepared   to   risk   their   careers;   their   professional
  success;   and   even   their   reputation   for   sanity;   by   publicly   asserting   what
  they knew to be the truth。
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  Their brave; unselfish devotion must do something to cleanse the name
  for   which   they   fought   and   suffered。   It   was   they   who   nursed   the   system
  which promises to be; not a new religionit is far too big for thatbut part
  of the common heritage of knowledge shared by the whole human   race。
  Perfected      Spiritualism;     however;     will   probably     bear    about    the  same
  relation    to   the  Spiritualism     of   1850    as  a  modern      locomotive      to  the
  bubbling little kettle which heralded the era of steam。 It will end by being
  rather the proof and basis of all religions than a religion in itself。 We have
  already too many religionsbut too few proofs。 Those first manifestations
  at Hydesville varied in no way from many of which we have record in the
  past; but the result arising from them differed very much; because; for the
  first time; it occurred to a human being not merely to listen to inexplicable
  sounds;      and    to   fear    them     or   marvel     at   them;    but    to   establish
  communication with them。 John Wesley's father might have done the same
  more than a century before had the thought occurred to him when he was a
  witness   of  the   manifestations   at   Epworth   in   1726。  It   was only  when   the
  young Fox girl struck her hands together and cried 〃Do as I do〃 that there
  was     instant   compliance;      and   consequent     proof    of  the   presence     of  an
  INTELLIGENT   invisible   force;   thus   differing   from   all   other   forces   of
  which we know。 The circumstances were humble; and even rather sordid;
  upon both sides of the veil; human and spirit; yet it was; as time will more
  and   more   clearly   show;   one   of   the   turning   points   of   the   world's   history;
  greater far than the fall of thrones or the rout of armies。 Some artist of the
  future   will   draw   the   scenethe   sitting…room   of   the   wooden;   shack…like
  house;     the  circle   of  half…awed     and   half…   critical  neighbours;     the   child
  clapping her hands with upturned laughing face; the dark corner shadows
  where these   strange new   forces seem  to lurkforces often apparent;   and
  now come to stay and to effect the complete revolution of human thought。
  We   may   well   ask   why   should   such   great   results   arise   from   such   petty
  sources?   So   argued   the   highbrowed   philosophers   of   Greece   and   Rome
  when the outspoken Paul; with the fisherman Peter and his half…educated
  disciples; traversed all their learned theories; and with the help of women;
  slaves; and schismatic Jews; subverted their ancient creeds。 One can but
  answer that Providence has its own way of attaining its; results; and that it
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  seldom conforms to our opinion of what is most appropriate。 We have a
  larger experience of such phenomena now; and we can define with some
  accuracy  what   it   was   that   happened   at   Hydesville   in   the   year   1848。   We
  know that these matters are governed by law and by conditions as much as
  any other phenomena of the universe; though at the moment it seemed to
  the public to be an isolated and irregular outburst。 On the one hand; you
  had   a   material;   earth…bound   spirit   of   a   low   order   of   development   which
  needed a physical medium in order to be able to indicate its presence。 On
  the   other;   you   had   that   rare   thing;   a   good   physical   medium。   The   result
  followed as surely as the flash follows when the electric battery and wire
  are both properly adjusted。 Corresponding experiments; where effect; and
  cause     duly   follow;    are  being    worked     out   at  the   present    moment      by
  Professor Crawford; of Belfast; as detailed in his two recent books; where
  he   shows   that   there   is   an   actual   loss   of   weight   of   the   medium   in   exact
  proportion to the physical phenomenon produced。'1' The whole secret of
  mediumship        on   this  material    side   appears    to   lie  in  the  power;    quite
  independent       of  oneself;    of  passively    giving    up  some     portion   of  one's
  bodily substance for the use of outside influences。 Why should some have
  this   power   and   some   not?   We   do   not   knownor   do   we   know   why   one
  should have the ear for music and another not。 Each is born in us; and each
  has little connection with our moral natures。 At first it was only physical
  mediumship which was known; and public attention centred upon moving
  tables;    automatic     musical     instruments;      and   other    crude    but   obvious
  examples of outside influence; which were unhappily very easily imitated
  by   rogues。   Since     then   we   have   learned   that   there   are   many   forms     of
  mediumship; so different from each other that an expert at one may have
  no   powers   at   all   at   the   other。   The   automatic   writer;   the   clairvoyant;   the
  crystal…seer; the trance speaker; the photographic medium; the direct voice
  medium; and others; are all; when genuine; the manifestations of one force;
  which   runs   through   varied   channels as it   did  in   the gifts   ascribed   to   the
  disciples。 The unhappy outburst of roguery was helped; no doubt; by the
  need for darkness claimed by the early experimentersa claim which is by
  no means essential; since the greatest of all mediums; D。 D。 Home; was
  able by the exceptional strength of his powers to dispense with it。 At the
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  same time the fact that darkness rather than light; and dryness rather than
  moisture; are helpful to good results has been abundantly manifested; and
  points     to   the   physical     laws    which    underlie     the   phenomena。       The
  observation made long afterwards that wireless telegraphy; another etheric
  force; acts twice as well by night as by day; may; corroborate the general
  conclusions   of   the   early   Spiritualists;   while   their   assertion   that   the   least
  harmful light is red light has a suggestive analogy in the experience of the
  photographer。
  '1' 〃The Reality of Psychic Phenomena。〃 〃Experiences in Psychical
  Science。〃 (Watkins。)
  There is no space here for the history of the rise and development of
  the movement。 It provoked warm adhesion and fierce opposition from the
  start。   Professor    Hare    and    Horace    Greeley     were    among     the  educated
  minority   who   tested   and   endorsed   its   truth。   It   was   disfigured   by   many
  grievous incidents;   which   may  explain   but   does   not   excuse   the   perverse
  opposition which it encountered in so many quarters。 This opposition was
  really largely based upon the absolute materialism of the age; which would
  not admit that there could exist at the present moment such conditions as
  might be accepted in the far past。 When actually brought in contact with
  that life beyond the grave which they professed to believe in; these people
  winced; recoiled; and declared it impossible。 The science of the day was
  also rooted in materialism; and discarded all its own very excellent axioms
  when it was faced by an entirely