It　has　been　said　that　men　succeed　in　life　quite　as　much　by　their
  temper　as　by　their　talents。　　However　this　may　be；　it　is　certain
  that　their　happiness　in　life　depends　mainly　upon　their　equanimity
  of　disposition；　their　patience　and　forbearance；　and　their　kindness
  and　thoughtfulness　for　those　about　them。　　It　is　really　true　what
  Plato　says；　that　in　seeking　the　good　of　others　we　find　our　own。
  There　are　some　natures　so　happily　constituted　that　they　can　find
  good　in　everything。　　There　is　no　calamity　so　great　but　they　can
  educe　comfort　or　consolation　from　itno　sky　so　black　but　they
  can　discover　a　gleam　of　sunshine　issuing　through　it　from　some
  quarter　or　another；　and　if　the　sun　be　not　visible　to　their　eyes；
  they　at　least　comfort　themselves　with　the　thought　that　it　IS
  there；　though　veiled　from　them　for　some　good　and　wise　purpose。
  Such　happy　natures　are　to　be　envied。　　They　have　a　beam　in　the　eye
  a　beam　of　pleasure；　gladness；　religious　cheerfulness；
  philosophy；　call　it　what　you　will。　　Sunshine　is　about　their
  hearts；　and　their　mind　gilds　with　its　own　hues　all　that　it　looks
  upon。　　When　they　have　burdens　to　bear；　they　bear　them　cheerfully
  not　repining；　nor　fretting；　nor　wasting　their　energies　in　useless
  lamentation；　but　struggling　onward　manfully；　gathering　up　such
  flowers　as　lie　along　their　path。
  Let　it　not　for　a　moment　be　supposed　that　men　such　as　those　we
  speak　of　are　weak　and　unreflective。　　The　largest　and　most
  comprehensive　natures　are　generally　also　the　most　cheerful；　the
  most　loving；　the　most　hopeful；　the　most　trustful。　　It　is　the　wise
  man；　of　large　vision；　who　is　the　quickest　to　discern　the　moral
  sunshine　gleaming　through　the　darkest　cloud。　　In　present　evil　he
  sees　prospective　good；　in　pain；　he　recognises　the　effort　of　nature
  to　restore　health；　in　trials；　he　finds　correction　and　discipline；
  and　in　sorrow　and　suffering；　he　gathers　courage；　knowledge；　and
  the　best　practical　wisdom。
  When　Jeremy　Taylor　had　lost　allwhen　his　house　had　been
  plundered；　and　his　family　driven　out…of…doors；　and　all　his　worldly
  estate　had　been　sequestratedhe　could　still　write　thus：　〃I　am
  fallen　into　the　hands　of　publicans　and　sequestrators；　and　they
  have　taken　all　from　me；　what　now？　　Let　me　look　about　me。　　They
  have　left　me　the　sun　and　moon；　a　loving　wife；　and　many　friends　to
  pity　me；　and　some　to　relieve　me；　and　I　can　still　discourse；　and；
  unless　I　list；　they　have　not　taken　away　my　merry　countenance　and
  my　cheerful　spirit；　and　a　good　conscience；　they　have　still　left　me
  the　providence　of　God；　and　all　the　promises　of　the　Gospel；　and　my
  religion；　and　my　hopes　of　heaven；　and　my　charity　to　them；　too；　and
  still　I　sleep　and　digest；　I　eat　and　drink；　I　read　and　meditate。。。。
  And　he　that　hath　so　many　causes　of　joy；　and　so　great；　is　very　much
  in　love　with　sorrow　and　peevishness；　who　loves　all　these
  pleasures；　and　chooses　to　sit　down　upon　his　little　handful
  of　thorns。〃　（1）
  Although　cheerfulness　of　disposition　is　very　much　a　matter　of
  inborn　temperament；　it　is　also　capable　of　being　trained　and
  cultivated　like　any　other　habit。　　We　may　make　the　best　of　life；　or
  we　may　make　the　worst　of　it；　and　it　depends　very　much　upon
  ourselves　whether　we　extract　joy　or　misery　from　it。　　There　are
  always　two　sides　of　life　on　which　we　can　look；　according　as　we
  choosethe　bright　side　or　the　gloomy。　　We　can　bring　the　power　of
  the　will　to　bear　in　making　the　choice；　and　thus　cultivate　the
  habit　of　being　happy　or　the　reverse。　　We　can　encourage　the
  disposition　of　looking　at　the　brightest　side　of　things；　instead　of
  the　darkest。　And　while　we　see　the　cloud；　let　us　not　shut　our　eyes
  to　the　silver　lining。
  The　beam　in　the　eye　sheds　brightness；　beauty；　and　joy　upon　life　in
  all　its　phases。　　It　shines　upon　coldness；　and　warms　it；　upon
  suffering；　and　comforts　it；　upon　ignorance；　and　enlightens　it；
  upon　sorrow；　and　cheers　it。　　The　beam　in　the　eye　gives　lustre　to
  intellect；　and　brightens　beauty　itself。　　Without　it　the　sunshine
  of　life　is　not　felt；　flowers　bloom　in　vain；　the　marvels　of　heaven
  and　earth　are　not　seen　or　acknowledged；　and　creation　is　but　a
  dreary；　lifeless；　soulless　blank。
  While　cheerfulness　of　disposition　is　a　great　source　of　enjoyment
  in　life；　it　is　also　a　great　safeguard　of　character。　　A　devotional
  writer　of　the　present　day；　in　answer　to　the　question；　How　are　we
  to　overcome　temptations？　says：　〃Cheerfulness　is　the　first　thing；
  cheerfulness　is　the　second；　and　cheerfulness　is　the　third。〃　　It
  furnishes　the　best　soil　for　the　growth　of　goodness　and　virtue。　　It
  gives　brightness　of　heart　and　elasticity　of　spirit。　　It　is　the
  companion　of　charity；　the　nurse　of　patience　the　mother　of　wisdom。
  It　is　also　the　best　of　moral　and　mental　tonics。　　〃The　best　cordial
  of　all；〃　said　Dr。　Marshall　Hall　to　one　of　his　patients；　〃is
  cheerfulness。〃　　And　Solomon　has　said　that　〃a　merry　heart　doeth
  good　like　a　medicine。〃　　When　Luther　was　once　applied　to　for　a
  remedy　against　melancholy；　his　advice　was：　〃Gaiety　and　courage
  innocent　gaiety；　and　rational　honourable　courageare　the　best
  medicine　for　young　men；　and　for　old　men；　too；　for　all　men　against
  sad　thoughts。〃　（2）　　Next　to　music；　if　not　before　it；　Luther　loved
  children　and　flowers。　　The　great　gnarled　man　had　a　heart　as
  tender　as　a　woman's。
  Cheerfulness　is　also　an　excellent　wearing　quality。　　It　has　been
  called　the　bright　weather　of　the　heart。　　It　gives　harmony　of　soul；
  and　is　a　perpetual　song　without　words。　　It　is　tantamount　to
  repose。　　It　enables　nature　to　recruit　its　strength；　whereas　worry
  and　discontent　debilitate　it；　involving　constant　wear…and…tear。
  How　is　it　that　we　see　such　men　as　Lord　Palmerston　growing　old　in
  harness；　working　on　vigorously　to　the　end？　　Mainly　through
  equanimity　of　temper　and　habitual　cheerfulness。　　They　have
  educated　themselves　in　the　habit　of　endurance；　of　not　being　easily
  provoked；　of　bearing　and　forbearing；　of　hearing　harsh　and　even
  unjust　things　said　of　them　without　indulging　in　undue　resentment；
  and　avoiding　worreting；　petty；　and　self…tormenting　cares。　　An
  intimate　friend　of　Lord　Palmerston；　who　observed　him　closely　for
  twenty　years；　has　said　that　he　never　saw　him　angry；　with　perhaps
  one　exception；　and　that　was　when　the　ministry　responsible　for　the
  calamity　in　Affghanistan；　of　which　he　was　one；　were　unjustly
  accused　by　their　opponents　of　falsehood；　perjury；　and　wilful
  mutilation　of　public　documents。
  So　far　as　can　be　learnt　from　biography；　men　of　the　greatest　genius
  have　been　for　the　most　part　cheerful；　contented　mennot　eager
  for　reputation；　money；　or　powerbut　relishing　life；　and　keenly
  susceptible　of　enjoyment；　as　we　find　reflected　in　their　works。
  Such　seem　to　have　been　Homer；　Horace；　Virgil；　Montaigne；
  Shakspeare；　Cervantes。　　Healthy　serene　cheerfulness　is　apparent　in
  their　great　creations。　　Among　the　same　class　of　cheerful…minded
  men　may　also　be　mentioned　Luther；　More；　Bacon；　Leonardo　da　Vinci；
  Raphael；　and　Michael　Angelo。　　Perhaps　they　were　happy　because
  constantly　occupied；　and　in　the　pleasantest　of　all　workthat　of
  creating　out　of　the　fulness　and　richness　of　their　great　minds。
  Milton；　too；　though　a　man　of　many　trials　and　sufferings；　must
  have　been　a　man　of　great　cheerfulness　and　elasticity　of　nature。
  Though　overtaken　by　blindness；　deserted　by　friends；　and　fallen
  upon　evil　days〃darkness　before　and　danger's　voice　behind〃
  yet　did　he　not　bate　heart　or　hope；　but　〃still　bore　up　and
  steered　right　onward。〃
  Henry　Fielding　was　a　man　borne　down　through　life　by　debt；　and
  difficulty；　and　bodily　suffering；　and　yet　Lady　Mary　Wortley
  Montague　has　said　of　him　that；　by　virtue　of　his　cheerful
  disposition；　she　was　persuaded　he　〃had　known　more　happy　moments
  than　any　person　on　earth。〃
  Dr。　Johnson；　through　all　his　trials　and　sufferings　and　hard　fights
  with　fortune；　was　a　courageous　and　cheerful…natured　man。　　He
  manfully　made　the　best　of　life；　and　tried　to　be　glad　in　it。　　Once；
  when　a　clergyman　was　complaining　of　the　dulness　of　society　in　the
  country；　saying　〃they　only　talk　of　runts〃　（young　cows）；　Johnson
  felt　flattered　by　the　observation　of　Mrs。　Thrale's　mother；　who
  said；　〃Sir；　Dr。　Johnson　would　learn　to　talk　of　runts〃meaning
  that　he　was　a　man　who　would　make　the　most　of　his　situation；
  whatever　it　was。
  Johnson　was　of　opinion　that　a　man　grew　better　as　he　grew　older；
  and　that　his　nature　mellowed　with　age。　　This　is　certainly　a　much
  more　cheerful　view　of　human　nature　than　that　of　Lord　Chesterfield；
  who　saw　life　through　the　eyes　of　a　cynic；　and　held　that　〃the　heart
  never　grows　better　by　age：　it　only　grows　harder。〃　　But　both
  sayings　may　be　true　according　to　the　point　from　which　life　is
  viewed；　and　the　temper　by　which　a　man　is　governed；　for　while　the
  good；　profiting　by　experience；　and　disciplining　themselves　by
  self…control；　will　grow　better；　the　ill…conditioned；　uninfluenced
  by　experience；　will　only　grow　worse。
  Sir　Walter　Scott　was　a　man　full　of　the　milk　of　human　kindness。
  Everybody　loved　him。