as　some　may　possibly　think　them；　but　virtues　of　a　great　and　noble
  kind；　and　such　as　dignify　our　nature　as　much　as　they　contribute　to
  our　repose　and　fortune；　for　nothing　can　be　so　unworthy　of　a　well…
  composed　soul　as　to　pass　away　life　in　bickerings　and　litigations
  in　snarling　and　scuffling　with　every　one　about　us。　　We　must　be　at
  peace　with　our　species；　if　not　for　their　sakes；　at　least　very　much
  for　our　own。〃　（12）
  No　one　knew　the　value　of　self…control　better　than　the　poet　Burns；
  and　no　one　could　teach　it　more　eloquently　to　others；　but　when　it
  came　to　practice；　Burns　was　as　weak　as　the　weakest。　He　could　not
  deny　himself　the　pleasure　of　uttering　a　harsh　and　clever　sarcasm
  at　another's　expense。　　One　of　his　biographers　observes　of　him；
  that　it　was　no　extravagant　arithmetic　to　say　that　for　every　ten
  jokes　he　made　himself　a　hundred　enemies。　　But　this　was　not　all。
  Poor　Burns　exercised　no　control　over　his　appetites；　but　freely
  gave　them　rein：
  〃Thus　thoughtless　follies　laid　him　low
  And　stained　his　name。〃
  Nor　had　he　the　self…denial　to　resist　giving　publicity　to
  compositions　originally　intended　for　the　delight　of　the　tap…room；
  but　which　continue　secretly　to　sow　pollution　broadcast　in　the
  minds　of　youth。　　Indeed；　notwithstanding　the　many　exquisite　poems
  of　this　writer；　it　is　not　saying　too　much　to　aver　that　his　immoral
  writings　have　done　far　more　harm　than　his　purer　writings　have　done
  good；　and　that　it　would　be　better　that　all　his　writings　should　be
  destroyed　and　forgotten　provided　his　indecent　songs　could　be
  destroyed　with　them。
  The　remark　applies　alike　to　Beranger；　who　has　been　styled　〃The
  Burns　of　France。〃　　Beranger　was　of　the　same　bright　incisive
  genius；　he　had　the　same　love　of　pleasure；　the　same　love　of
  popularity；　and　while　he　flattered　French　vanity　to　the　top　of　its
  bent；　he　also　painted　the　vices　most　loved　by　his　countrymen　with
  the　pen　of　a　master。　　Beranger's　songs　and　Thiers'　History
  probably　did　more　than　anything　else　to　reestablish　the　Napoleonic
  dynasty　in　France。　　But　that　was　a　small　evil　compared　with　the
  moral　mischief　which　many　of　Beranger's　songs　are　calculated　to
  produce；　for；　circulating　freely　as　they　do　in　French　households；
  they　exhibit　pictures　of　nastiness　and　vice；　which　are　enough　to
  pollute　and　destroy　a　nation。
  One　of　Burns's　finest　poems；　written；　in　his　twenty…eighth　year；
  is　entitled　'A　Bard's　Epitaph。'　　It　is　a　description；　by
  anticipation；　of　his　own　life。　　Wordsworth　has　said　of　it：　〃Here
  is　a　sincere　and　solemn　avowal；　a　public　declaration　from　his　own
  will；　a　confession　at　once　devout；　poetical　and　human；　a　history
  in　the　shape　of　a　prophecy。〃　　It　concludes　with　these　lines：…
  〃Reader；　attendwhether　thy　soul
  Soars　fancy's　flights　beyond　the　pole；
  Or　darkling　grubs　this　earthly　hole
  In　low　pursuit；
  Knowprudent；　cautious　self…control；
  Is　Wisdom's　root。〃
  One　of　the　vices　before　which　Burns　felland　it　may　be　said　to
  be　a　master…vice；　because　it　is　productive　of　so　many　other　vices
  was　drinking。　　Not　that　he　was　a　drunkard；　but　because　he
  yielded　to　the　temptations　of　drink；　with　its　degrading
  associations；　and　thereby　lowered　and　depraved　his　whole　nature。
  （13）　　But　poor　Burns　did　not　stand　alone；　for；　alas！　of　all　vices；
  the　unrestrained　appetite　for　drink　was　in　his　time；　as　it
  continues　to　be　now；　the　most　prevalent；　popular；　degrading；
  and　destructive。
  Were　it　possible　to　conceive　the　existence　of　a　tyrant　who　should
  compel　his　people　to　give　up　to　him　one…third　or　more　of　their
  earnings；　and　require　them　at　the　same　time　to　consume　a　commodity
  that　should　brutalise　and　degrade　them；　destroy　the　peace　and
  comfort　of　their　families；　and　sow　in　themselves　the　seeds　of
  disease　and　premature　deathwhat　indignation　meetings；　what
  monster　processions　there　would　be！　　'What　eloquent　speeches　and
  apostrophes　to　the　spirit　of　liberty！what　appeals　against　a
  despotism　so　monstrous　and　so　unnatural！　　And　yet　such　a　tyrant
  really　exists　amongst　usthe　tyrant　of　unrestrained　appetite；
  whom　no　force　of　arms；　or　voices；　or　votes　can　resist；　while　men
  are　willing　to　be　his　slaves。
  The　power　of　this　tyrant　can　only　be　overcome　by　moral　meansby
  self…discipline；　self…respect；　and　self…control。　　There　is　no
  other　way　of　withstanding　the　despotism　of　appetite　in　any　of　its
  forms。　　No　reform　of　institutions；　no　extended　power　of　voting；　no
  improved　form　of　government；　no　amount　of　scholastic　instruction；
  can　possibly　elevate　the　character　of　a　people　who　voluntarily
  abandon　themselves　to　sensual　indulgence。　　The　pursuit　of　ignoble
  pleasure　is　the　degradation　of　true　happiness；　it　saps　the　morals；
  destroys　the　energies；　and　degrades　the　manliness　and　robustness
  of　individuals　as　of　nations。
  The　courage　of　self…control　exhibits　itself　in　many　ways；　but　in
  none　more　clearly　than　in　honest　living。　　Men　without　the　virtue
  of　self…denial　are　not　only　subject　to　their　own　selfish　desires；
  but　they　are　usually　in　bondage　to　others　who　are　likeminded　with
  themselves。　　What　others　do；　they　do。　　They　must　live　according　to
  the　artificial　standard　of　their　class；　spending　like　their
  neighbours；　regardless　of　the　consequences；　at　the　same　time　that
  all　are；　perhaps；　aspiring　after　a　style　of　living　higher　than
  their　means。　　Each　carries　the　others　along　with　him；　and　they
  have　not　the　moral　courage　to　stop。　　They　cannot　resist　the
  temptation　of　living　high；　though　it　may　be　at　the　expense　of
  others；　and　they　gradually　become　reckless　of　debt；　until　it
  enthrals　them。　　In　all　this　there　is　great　moral　cowardice；
  pusillanimity；　and　want　of　manly　independence　of　character。
  A　rightminded　man　will　shrink　from　seeming　to　be　what　he　is　not；
  or　pretending　to　be　richer　than　he　really　is；　or　assuming　a　style
  of　living　that　his　circumstances　will　not　justify。　　He　will　have
  the　courage　to　live　honestly　within　his　own　means；　rather　than
  dishonestly　upon　the　means　of　other　people；　for　he　who　incurs
  debts　in　striving　to　maintain　a　style　of　living　beyond　his　income；
  is　in　spirit　as　dishonest　as　the　man　who　openly　picks　your　pocket。
  To　many；　this　may　seem　an　extreme　view；　but　it　will　bear　the
  strictest　test。　Living　at　the　cost　of　others　is　not　only
  dishonesty；　but　it　is　untruthfulness　in　deed；　as　lying　is　in　word。
  The　proverb　of　George　Herbert；　that　〃debtors　are　liars；〃　is
  justified　by　experience。　　Shaftesbury　somewhere　says　that　a
  restlessness　to　have　something　which　we　have　not；　and　to　be
  something　which　we　are　not；　is　the　root　of　all　immorality。　（14）　　No
  reliance　is　to　be　placed　on　the　sayinga　very　dangerous　oneof
  Mirabeau；　that　〃LA　PETITE　MORALE　ETAIT　L'ENNEMIE　DE　LA　GRANDE。〃
  On　the　contrary；　strict　adherence　to　even　the　smallest　details　of
  morality　is　the　foundation　of　all　manly　and　noble　character。
  The　honourable　man　is　frugal　of　his　means；　and　pays　his　way
  honestly。　　He　does　not　seek　to　pass　himself　off　as　richer　than　he
  is；　or；　by　running　into　debt；　open　an　account　with　ruin。　　As　that
  man　is　not　poor　whose　means　are　small；　but　whose　desires　are
  uncontrolled；　so　that　man　is　rich　whose　means　are　more　than
  sufficient　for　his　wants。　　When　Socrates　saw　a　great　quantity　of
  riches；　jewels；　and　furniture　of　great　value；　carried　in　pomp
  through　Athens；　he　said；　〃Now　do　I　see　how　many　things　I　do　NOT
  desire。〃　　〃I　can　forgive　everything　but　selfishness；〃　said
  Perthes。　　〃Even　the　narrowest　circumstances　admit　of　greatness
  with　reference　to　'mine　and　thine'；　and　none　but　the　very　poorest
  need　fill　their　daily　life　with　thoughts　of　money；　if　they　have
  but　prudence　to　arrange　their　housekeeping　within　the　limits
  of　their　income。〃
  A　man　may　be　indifferent　to　money　because　of　higher
  considerations；　as　Faraday　was；　who　sacrificed　wealth　to　pursue
  science；　but　if　he　would　have　the　enjoyments　that　money　can
  purchase；　he　must　honestly　earn　it；　and　not　live　upon　the　earnings
  of　others；　as　those　do　who　habitually　incur　debts　which　they　have
  no　means　of　paying。　　When　Maginn；　always　drowned　in　debt；　was
  asked　what　he　paid　for　his　wine；　he　replied　that　he　did　not　know；
  but　he　believed　they　〃put　something　down　in　a　book。〃　（15）
  This　〃putting…down　in　a　book〃　has　proved　the　ruin　of　a　great　many
  weakminded　people；　who　cannot　resist　the　temptation　of　taking
  things　upon　credit　which　they　have　not　the　present　means　of　paying
  for；　and　it　would　probably　prove　of　great　social　benefit　if　the
  law　which　enables　creditors　to　recover　debts　contracted　under
  certain　circumstances　were　altogether　abolished。　　But；　in　the
  competition　for　trade；　every　encouragement　is　given　to　the
  incurring　of　debt；　the　creditor　relying　upon　the　law　to　aid　him　in
  the　last　extremity。　　When　Sydney　Smith　once　went　into　a　new
  neighbourhood；　it　was　given　out　in　the　local　papers　that　he　was　a
  man　of　high　connections；　and　he　was　besought　on